历史

The design means of nonfigurative inherit is a good means for historical region. The third arrangement is the whole city, it involves in different cities. Some cities have whole historical scene, so we should focus on the design of plane setup, urban layout, urban contour line and architectural style. The others should adopt the means of network design.

这里分为两种类型，一种是整体历史风貌型城市，它的设计应着眼于城市平面格局、城市布局、城市轮廓线以及建筑风格等方面；另一种是非整体历史风貌型城市，它的设计应采用网络设计方法，以增强历史环境的整体性。

It is emphasized that we ought to pay attention to the historical ontogeny in the historical systemic pressure when we study a specific historical systemic genesis.

其中所涉及到的史学方法论，基本思路是：（1）在研究历史的个体发生时，应当兼顾历史的系统发生；强调在历史实证的基础上进行理想化抽象。

Historic preservation therefore no longer aimed in the city history, but in city marketing. Moreover, preserving the spatial forms and making a palimpsest of the space allowed the process of revitalization as a double edges sword to carve the city's history and culture face.

古迹保存或历史诠释不再以辨认城市历史为目的，而文化与经济的接枝更使得历史保存与空间内涵的刮除重写并存，成为刻划城市新文史面貌的双面利刃。

It involves, in the first place, the historical sense, which we may call nearly indispensable to anyone who would continue to be a poet beyond his twenty-fifth year; and the historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order.

这就牵涉到：首先，历史意识，对于那些想在二十五岁以后还继续做诗人的人而言是必不可少的；而且历史意识也牵涉到一种感知力，不仅是要领悟过去事物的过去性，而且要领悟过去事物的此在性；历史意识迫使人们写作时不仅要与他自己的时代一起，而且还要意识到从荷马以来整个欧洲文学史以及整个本国文学是一个同在的实体，构成了一个同在的秩序。

Chapter III describes the history and experiences of plebiscite in Taiwan.

第三章描述公民投票主张在台湾的历史与实践经验：这部分将溯及到1947年廖文毅对台湾地位问题意见开始论述，次而对1970至1980年代公民投票与台湾地位的问题作探讨，依其历史演进至1990年代台湾公民投票案例：后劲反五轻、贡寮反核四以及台中反拜耳等等之政策议题，藉此分析我国公民投票制度的起源，论述台湾公民投票的历史轨迹和演进阶段，从制度变迁的轨迹中，分析我国公民投票法制化的政治意涵。

With a strong respect for history, he is a historic preservationist and a member of The National Trust for Historic Preservation.

他对历史非常尊重，是一位不折不扣的历史保护主义者，还是历史保护全国委员会的成员。

However, in contrast to the brand of realism reformed by communist ideology, Ma's realism is distinguished by a strain of expressionism; instead of prettification of history, he has put the focus on certain particular details in the grand, sweeping scenes taken from history in an effort to stripping off the camouflage with which contemporary relevance cloaks history as well as human destiny.

一直以历史和国际政治为主题的马堡中，其作品探讨的往往是历史的选择与个人的命运，或者历史选择对个人命运的影响、压制和忽视。但是从艺术史上来说，他的艺术似乎也无法逃避他所关注的这些问题。也许是基于同样的理由，我们完全有理由在今天重新梳理和认识马堡中的绘画。

Here is the author' s opinion: teleplay series of history must bases on real history, rather than fables, modern life or life in the future. As for the scope of this field, Only those real historical persons or events can become the principal part of teleplay series of history. Teleplay series of history are the mixture of both history and drama.

笔者以为，历史剧须向历史取材，而不是以神话传说、现代生活或未来生活为表现内容，只有以史有记载的历史人物或历史事件作为叙事主体，才可以进入历史剧的范畴。

At the Chinese history cultural heritage protection level, the historic towns belong to historical culture protectorate category, which is a kind of precious historical culture resources.

摘要在我国历史文化遗产保护的层次中，古镇属于历史文化保护区的范畴，是一种宝贵的历史文化资源。

In the teleology of history, the subject of faith changed from individual man to the human being. The object of highest good changes from the synthetic connection of virtue and happiness to the final end of history; the idea of freedom became the perfect stage of the world; the importance of immortality is lower than ever, and degenerated into "the faith of second rank"; the function of God lies in guaranteeing the possibility of final end of history.

在历史目的论中，道德信仰的主体从前两部批判中个体的人转变成了人类；作为信仰客体的至善变成了历史的最终目的，即自然与自由的综合统一，它不再属于一个超验的世界，而属于这个世界的一个完美阶段；相应地，自由概念也转变为这个完美阶段的基础；而不朽的地位不再重要，变成了"次一级的信仰"；上帝存在的意义也变为保证历史的最终目的的可能性。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。