厄

Epictetus imagines Jupiter addressing man as follows: If it had been possible to make your body and your property free from liability to injury, I would have done so.

厄匹克特泰所想象罗马主神朱庇特对人的训话如下：如果有可能让你的人身和财产不受到侵害，我会那么做。

Epictetus takes the same line:"If a man is unhappy, remember that his un happiness is his own fault; for God has made all men to be happy."

厄匹克特泰的想法相似："如果人们不快乐，要记住各人的不快乐是各人自己的过失；因为上天是要让全人类快乐的。"

The men of Argos, again, and those who held the walls of Tiryns, with Hermione, and Asine upon the gulf; Troezene, Eionae, and the vineyard lands of Epidaurus; the Achaean youths, moreover, who came from Aegina and Mases; these were led by Diomed of the loud battle-cry, and Sthenelus son of famed Capaneus.

来自阿耳戈斯的提金斯。赫耳弥俄奈和深谷环抱的阿西奈，来自特罗伊真、埃俄奈和丰产葡萄的厄丕道罗斯的兵勇们，统领这些人的是啸吼战场的狄俄墨得斯，由塞奈洛斯辅佐，声名远扬的卡帕纽斯的儿子；神一样的欧鲁阿洛斯排位第三

"We will take care of it for you," said Epimetheus.

"我们会为你看管好它的"厄庇墨透斯说。

She left Epimetheus to dance with his companions and stole into the house alone.

她离开厄庇墨透斯去和他的伙伴跳舞然后独自进入房子。

"We shall not even look at it," said Epimetheus.

"我们甚至都不会看它的"厄庇墨透斯说，"你不必担心，墨丘利"

It stood on the floor and got in the way,but Epimetheus would not say where it had come from or what was in it.

它矗立在地板上挡着路，但厄庇墨透斯不知道它来自哪里，里面装的是什么。

Living at that time was a man called Epimetheus and he was the wisest amongst the men for he knew the secrets of life.

当时有个名叫厄比米修斯的人，他是人世间的智者因为他知道生命的奥秘。

Ask him what he has in that box, said pandora to Epimetheus.

问问他那匣子里装着什么潘多拉对厄庇墨透斯说。

She looked round to see if Epimetheus was really gone, then she turned eagerly to the box.

她环视四周看看厄庇墨透斯是不是走远了，然后她焦急地转向匣子。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。