印度教的

A Hindu priest throws color onto Hindu devotees during Holi celebrations at the Bankey Bihari Temple on February 28, 2010 in Vrindavan, India.

印度教教士抛出到印度教信徒在洒红节庆祝活动的颜色在Bankey比哈尔寺2010年2月28日在沃林达文，印度。

Barth, The religions of India (London, 1882); Monier-Williams, Brahminism and Hinduism, or Religious Thought and Life in India (London, 1891); Idem, Hinduism (London, 1897); Idem, Indian Wisdom (London, 1876); Hopkins, The Religions of India (Boston, 1895); Dubois, Hindu Manners, Customs, and Ceremonies (Oxford, 1897); Gough, The Philosophy of the Upanishads and Ancient Indian Metaphysics (London, 1882); Deussen, Das System des Vedanta (Leipzig, 1883); Idem, Der Philosophie der Upanishads (Leipzig, 1899); Kaegi, The Rig-Veda (Boston, 1886); Oldenberg, Die religion des Veda (Berlin, 1894); Colebrooke, Miscellaneous Essays, 2 vols.

巴特，宗教的印度（伦敦， 1882年）；莫尼尔威廉姆斯， Brahminism和印度教，或宗教思想和生活在印度（伦敦， 1891年）；同上，印度教（伦敦， 1897年）；同上，印度智慧（伦敦， 1876年）；霍普金斯的宗教印度（波士顿， 1895年）；杜波依斯，印度教礼仪，海关和仪式（牛津， 1897年）；高夫，哲学的Upanishads和印度古代的形而上学（伦敦， 1882年）；朋友杜森，达斯系统公司韦丹塔（莱比锡， 1883年）；同上，明镜哲学Upanishads （莱比锡， 1899年）； Kaegi ，该钻机，吠陀（波士顿， 1886年）；奥尔登贝格，模具宗教之吠陀（柏林， 1894年）； Colebrooke ，杂文集，第2卷。

Hindus are inclined to revere the divine in every manifestation, whatever it may be, and are doctrinally tolerant, allowing others--including both Hindus and non-Hindus--whatever beliefs suit them best.

印度教倾向于尊敬新的每一个显现，不管它是怎么样，教是教条上的容忍，允许其他的存在——既包括印度教，也包括非印度教——只要是最适合他们的信仰。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

甘地，在我看来，他位于基督教徒的"对神的恐惧"和泰戈尔的"对神的热爱"之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录，都和谐地写在了一起。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

甘地，在我看来，他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录，都和谐地写在了一起。

Raymond Panikkar in his book The Unknown Christ of Hinduism stresses that Christ already indwells the heart of a Hindu and that the mission of the church is not to bring Christ to the Hindu but to bring Christ out of him.

陈卓愉panikkar在他的书中未知基督的印度教强调基督已经indwells心脏的一个印度教和完成任务的教会不是把基督的印度教而是使基督出他。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

原译： 甘地，在我看来，他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和Dadu和其他人的记录，都和谐地写在了一起。

I would put him somewhere between the God-fearing part ofChristianity and Tagore's God-loving, which in a sense is a developmentout of the Vaishnava movement in Hinduism, as well as the influence ofSufis that came into India on the Islamic side and led to the kind ofharmonious combination in the writings of Kabir and Dadu and othersfour or five hundred years ago.

原译：甘地，在我看来，他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和Dadu和其他人的记录，都和谐地写在了一起。

I would put himsomewhere between the God-fearing part of Christianity and Tagore's God-loving,which in a sense is a development out of the Vaishnava movement in Hinduism, aswell as the influence of Sufis that came into India on the Islamic side and ledto the kind of harmonious combination in the writings of Kabir and Dadu andothers four or five hundred years ago.

甘地，在我看来，他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录，都和谐地写在了一起。

As of now it has been accepted that he established a "hindu" monastic order and set up four mutts in the for corners of india to reinforce "hinduism".

截至目前它已被接受，他成立了&印度教&寺院秩序，并成立了四个牛中的角落，以加强印度&印度教&。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。