印度教

The sacred bathing in the Ganges in India; the so-called mikvah , the ritual bath in Judaism; the lustrations in Islam; baptism in Christianity: they all have to do with the way that bodily cleansing is also a symbol for freshening the soul, for spiritual renewal.

多数宗教都有洁净、洗涤仪式，或者取洁礼∶印度教教徒在神圣的恒河里净身；犹太教教徒在浸礼池里洗洁净浴；伊斯兰教强调梳洗清洁；基督信仰中有圣三的洗礼。它们都跟身体的清洗有关，并且象徵著心灵的更新。

We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers.

美国是由信仰基督教、伊斯兰教、犹太教和印度教的人们以及无信仰人士组成的国家，来自地球上每一个角落的语言和文化在这里融汇。

We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers.

美国是一个由信仰基督徒、伊斯兰教、犹太教徒和印度教的人以及无神论者组成的国家，来自地球各个角落的不同语言和文化塑造了我们。

We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers.

我们是一个由基督教和穆斯林、犹太教和印度教以及无信仰者组成的国家，我们是由来自地球每个角落的各种语言和文化组成的；因为我们承受过内战和种族隔离的痛苦洗礼，走出黑暗的历程，我们更加坚强，更加团结。

He credits his success to passing himself off as a dalit, one of Hinduism's former "untouchables".

他将这一成功归因于回避隐瞒了自己的贱民（原先印度教中的一类不可接触者）身份。

One day King Akbar asked Birbal, Why is it that Hindu Gods behave so strangely?

一天，国王阿克巴问伯博，&印度教的神行为怎么这么奇怪啊？&

Some, like Firuz Tughluq (ruled 1351-88) and Aurangzeb (ruled 1658-1707), were strongly anti-Hindu and enforced payment of jizya, a poll tax on unbelievers.

一些，菲鲁兹。图格鲁克（1351——88年在位）和奥朗则布（1658——1707年在位），强烈地反对印度教和增加他们的人头税。

When Blavatsky went to India in 1879, her doctrines quickly took on an Indian character, and from her headquarters at Adyar she and her followers established branches in many cities of India.

布拉瓦茨基夫人于1879年去了印度，她的学说很快地接受了印度教的特性。在阿达亚的总部，她和她的追随者在印度的很多城市建立了分支。

On Jan. 25, the two organized in Chandigarh a massive religious ceremony attended by Muslim, Hindu and Christian clerics.

1月25日，两人在昌迪加尔组织了一个由穆斯林、印度教和基督教宗教人士参加的仪式。

Varanasi a famous Hindu temple in 1982 on the establishment of a foundation dedicated to the activities of organizations to protect the Ganges River.

瓦拉纳西著名的印度教寺庙在1982年专门对组织的活动，以保护恒河的建立奠定了基础。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。