印度教

In Hinduism, nature and all of God's creations are manifestations of Him.

在印度教，性质和所有神的创造是表现他。

In Hinduism, an avatar or avatara, is the incarnation of an Immortal Being, or of the Ultimate Supreme Being.

在印度教，一个阿瓦塔或化身，是一个重要存在，或者是最终的上帝的肉身显现。

After someone has committed sati the scene of the suicide becomes a revere d holy place, but the Madhya Pradesh home minister, Mahendra Boud, has ordered that a shrine should not be built in Tamoli Patna

进行撒提的现场后来可能会成为印度教的圣地，但是中央帮的内政部长已经下令不许在这次撒提的现场修建神庙。

The earliest Tantric scriptures that feature the child-god, no less than the evolution of his name (from Naluojiupoluo through Nazhajuwaluo to Nazha and Nezha) leave no doubt that he is Vairavaa's son Nalakūbara (also known as Nalakūvara).

可以断定，哪咤即印度教天神多闻天王的儿子Nalakubara（也被称为Nalakūvara）。

I'm sorry," he said,"but there's a cow in that barn and because I'm a Hindu I feel uncomfortable about sharing the barn with it.

是印度人。&对不起，&他说，&那里有一头母牛，和它一起呆在里面我很不舒服，因为我是印度教的。&

Indian institutions carried out by the British; 2.fear of forcible conversion to Christianity; 3.and the issue of cartridges greased with cow-fat, which offended Hindus, or pig-fat, which offended Muslims.

原因如下：1憎恨英国对古印度习俗实行的改革；2害怕被迫改信基督教；3发放涂有牛油的子弹冒犯了印度教，发放涂有猪油的子弹冒犯了伊斯兰教。

Thus the sorts of titles one finds to the various poems are "To Visnu"（one of the deities of the Hindu trinity Brahma–Vishnu–Shiva—the metaphysical forces of creation, maintenance, and destruction , respectively）,"to the Waters,""to the Dawn ,""to Goddess Earth ,""to the soul of Man ,"etc .

所以人们在不同诗篇中所看到的是诸如&献给Visnu&（毗湿奴神，印度教中三位一体的神灵Brahma–Vishnu–Shiva中的一位，三位神分别代表创造、维持和毁灭三种形上力量）、&献给水神&、&献给黎明神&、&献给土神&、&献给人的灵魂&之类的标题。

During the Tang Dynasty, thousands of foreigners came and lived in numerous Chinese cities for trade and commercial ties with China, including Persians, Arabs, Hindu Indians, Malays, Sinhalese, Khmers, Chams, Jews and Nestorian Christians of the Near East, and many others.

在唐代，成千上万的外国人来了，住在许多中国城市的贸易和商业关系，包括波斯人，阿拉伯人，印度教的印度人，马来，僧伽罗人，高棉人，占人，犹太人和基督徒的景教近东，许多等等。

He rejected all distinctions of caste and creed. In 1866, he was initiated into Islam and, in 1873, into Christianity, seeing all faiths as leading to the same God. After meeting the Brahmo leader Keshub Chunder Sen in 1975, Sen popularized Ramakrishna's teachings in Bengali society and Ramakrishna gained attention throughout India and in the West.

他反对所有种姓和教派之间的差异。1866年被引入伊斯兰教，1873年又被引入基督教，他认为所有信仰都归入同一个上帝。1975年，新印度教梵教主义领袖克沙布琼德尔森与罗摩克里希纳会面，随后森在孟加拉社会中推广他的教义，他的知名度也因此在印度和西方社会大大提高。

In today's Mumbai, things have changed. Hindu and Muslim demagogues want the mobs to come out again in the streets, and slaughter one another in the name of God.

在今天的孟买，情况发生了变化，印度教和穆斯林的煽动者们希望暴民们重新走上街头，在上帝的名义下一个一个的屠杀。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。