印度人的

Drinking-cups of gold and ivory, chiseled by Benvenuto Cellini; cabinets of buhl and porcelain, bearing the cipher of Austrain Marie Antoinette, amid devices of rose-buds and true-lovers' knots, birds and butterflies, cupidons and shepherdesses, goddesses, courtiers, cottagers and milkmaids; statuettes of Parian marble and biscuit china; gilded baskets of hot-house flowers; fantastical caskets of Indian filigree work; fragile tea-cups of turquoise china, adorned by medallion miniatures of Louis the Great and Louis the Well-beloved, Louise de la Vallière, and Jeannne Marie du Barry; cabinet pictures and gilded mirrors, shimmering satin and diaphanous lace; all that gold can buy or art devise had been gathered together for the beautification of this quiet chamber in which my lady sat listening to the moaning of the shrill March wind and the flapping of the ivy leaves against the casements, and looking into the red chasms in the burning coals.

黄金和象牙的酒杯，都是本文纳托·切利尼③雕刻的；镶嵌金、银、鳖甲的布尔柜子和瓷器，在玫瑰花苞、真情同心结、飞鸟与蝴蝶、爱神与收女、女神与廷臣、村民与挤奶女等所构成的装饰性图案之中，还有着奥斯特里安·玛莉·昂朵涅特④的花押；用帕洛岛的大理石制作的小雕像和本色瓷器；盛放着暖房花卉的镀金花篮；妙想天开的用金银丝编织的印度首饰匣；薄而脆的青瓷茶杯，杯子上还雕着微型雕像，伟大的路易⑤啦，受人爱戴的路易啦，瓦里埃的路易啦，让娜·玛莉·迪·巴列⑥啦；六时大小的图画和镶着镀金框子的镜子，微微闪光的锦缎和半透明的花边；一切金钱买得到、艺术设计得出的东西，都收集拢来美化这安静的房间；爵士夫人便坐在这房间里，谛听着料峭的三月风的呜咽以及长春藤叶子在窗扉上飘飘拂拂的声音，凝望着熊熊燃烧的煤块之间殷红的空隙。

Even when people in different pares of the world eat the same food,they offen prepare it very differently.if you were in germany ,you would find soup that is thick and heavy .if you were in china ,you would find soup that is thin and clear.many people like butter that is fresh and firm ,but some people in india ,for example ,like butter when it is melted into oil.

即使世界各地的人们吃着相同的食物，他们也用不同的烹调方式。如果你在德国，你会发现他们的汤是粘稠浓厚的，而在中国，你却会发现这里的汤是清淡的。许多人喜欢吃新鲜坚硬的黄油，但在印度，人们却喜欢吃融化成油脂状的黄油。

This demand is often supplied almost exclusively by the merchants of more advanced communities, but often also raises up in the country itself a class of artificers, by whom certain fabrics are carried to as high excellence as can be given by patience,quickness of perception and observation, and manual dexterity,without any considerable knowledge of the properties of objects:such as some of the cotton fabrics of India.

所需要的物品常常几乎完全由先进社会的商人来供应，但常常也会在这个国家自身内兴起一个工匠阶级。这些人对物品的性质没有太多的了解，全靠敏锐的感觉、耐心的观察和灵巧的双手做出某些非常精致的物品，如印度的某些棉织品就是这样。

Your Highnesses, as Catholic Christians, and princes who love and promote the holy Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me, Christopher Columbus, to the above-mentioned countries of India, to see the said princes, people, and territories, and to learn their disposition and the proper method of converting them to our holy faith; and furthermore directed that I should not proceed by land to the East, as is customary, but by a Westerly route, in which direction we have hitherto no certain evidence that anyone has gone.

尊敬的国王殿下，天主教徒们，热爱且弘扬神圣的天主教教义的王子们，还有反对伊斯兰教和一切异端邪教的人们，决定派遣我，克里斯托弗。哥伦布，前往上述提及的印度国家，去会见提及的国君、土著，了解他们的版图和风俗，并设法让他们归属我们神圣的信仰；此外，我将不循常规向东，而是向西航行，走一条没有人走过的路线到达那儿。

Your Highnesses, as Catholic Christians, and princes who love and promote the holy Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me, Christopher Columbus, to the above-mentioned countries of India, to see the said princes, people, and territories, and to learn their disposition and the proper method of converting them to our holy faith; and furthermore directed that I should not proceed by land to the East, as is customary, but by a Westerly route, in which direction we have hitherto no certain evidence that anyone has gone.

尊敬的国王殿下，一个虔诚的天主教徒，反对伊斯兰教和一切异端邪教，决定派遣我，克里斯托弗。哥伦布，前往印度，去会见他们的王君、人民，了解他们的版图和部署，并设法让他们归属我们神圣的信仰；并且我将不依照惯例向东行进，而是向西，走一条没有人尝试过的路线到达那儿。——摘自克里斯托弗。哥伦布1492年的航海日记不是我翻译的，是我找到的，呵呵，希望对你有帮助，顺便 http：//www.xici.net/b35865/d34362027.htm ，你可以看一下

My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day."

我的一天并不是一个个星期中的一天，它没有用任何异教的神祗来命名，也没有被切碎为小时的细末子，也没有因滴答的钟声而不安；因为我喜欢像印度的普里人，据说对于他们，&代表昨天，今天和明天的是同一个字，而在表示不同的意义时，他们一面说这个字一面做手势，手指后面的算昨天，手指前面的算明天，手指头顶的便是今天。&

My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that " for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day."

我的日子并不是一周中的星期几星期几，没有被烙上异教徒神灵的印记，也没有被切分成一小时一小时，并且被时钟的滴答滴答声搅得心烦意乱。我喜欢像印度的普里人一样生活。据说，他们在表达昨天、今天、明天的时间概念时用的是同一个词，而在表达不同的具体时间概念时，他们就用手向后指来表示昨天，向前指表示明天，像头顶指表示正在过去的一天。

And from the skyline shines the lies of the government's singular history So in a hired world she will buy a gun And she will come from India with a love in her eyes That say, oh how my dark star will rise In rented gear 2000 years we waited for a man But with a tattoed tit she'd die for us all tonight.

与从在天际照政府的奇异历史的谎言所以，在租来的世界，她将买一支枪她将来自印度，他们的爱在她的眼睛这说，哦，我的暗星如何将上升在租用齿轮 2000 年，我们等的人是的但与 tattoed 争锋相对她会死的今天晚上。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。