卫

We stopped their quarterback in their end zone for a two-point safety.

我们在对方的达阵区阻止了他们的四分卫，得到了一个两分的 safety。

In order to find a way to lessen DNA problems of sperm, Dr. David Greening, a gynecologist and endocrinologist from Australia, studied the effects of daily ejaculations on damage rates.

为了找到一种方法，以减少问题的精子DNA的博士大卫绿化，一个医生和内分泌来自澳大利亚，研究了影响日常ejaculations损伤率。

Dave Sokol, the enormously talented builder and operator of MidAmerican Energy, became CEO of NetJets in August.

中美能源公司杰出的建立者及管理者大卫-索科尔于去年8月成为NetJets的新任CEO。

After the establishment of Zhou Dynasty, the royal families of Zhou adopted a system of enfeoffment to grant titles and territories to people who were "newly-granted nobles" and who were "praised nobles" with new contribution to defend their state territory.

周王室自建国后就通过"新封"与"褒封"等形式封建诸侯以拱卫疆土，设置卿事察、太史寮来完善官僚制度，采取旨在巩固王室的政治、经济、军事地位等措施加强对辖区的管理。

With expectancy, David prayed for the Lord's salvation and his own restoration, which would cause others who were righteous to rejoice, just as the righteous, who love the name of Jesus, rejoice at His resurrection and enthronement.

大卫带著盼望的心，祈求耶和华拯救他，并且恢复他的一切，好使义人欢欣，就像那些爱耶稣名的义人，也因祂的复活与登位感到欢欣一样。

And David said to Abiathar the priest, the son of Ahimelech, Bring the ephod to me.

30：7 大卫对亚希米勒的儿子祭司亚比亚他说，请你将以弗得拿来给我。

And David said to Abiathar the priest, the son of Ahimelech,"Bring me the ephod."

大卫对亚希米勒的儿子祭司亚比亚他说：「请你将以弗得拿过来。

And David, clothed in a linen ephod, was dancing before the Lord with all his strength.

6：14 大卫穿著细麻布的以弗得、在耶和华面前极力跳舞。

And David was dancing before the Lord with all his might, and David was wearing a linen ephod.

撒下6：14 大卫穿著细麻布的以弗得、在耶和华面前极力跳舞。

And David danced before the LORD with all his might; and David was girded with a linen ephod.

6：14 大卫穿着细麻布的以弗得，在耶和华面前极力跳舞。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。