卫

Where is he?" the king asked. Ziba answered,"He is at the house of Makir son of Ammiel in Lo Debar. So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.

王说，他在哪里，洗巴对王说，他在罗底巴亚米利的儿子玛吉家堙C於是大卫王打发人去，从罗底巴亚米利的儿子玛吉家堨l了他来。

When David summoned him from Lo Debar (far to the south and east of the Jordan), he must have been afraid for his life, for at that time it was usual for a new monarch of a different dynasty to destroy all heirs of the former monarch, so they would pose no threat.

当大卫将他从罗底巴召来，他一定很怕自己的性命不保，因为在那个时代，每逢江山易主，新王将前朝后代尽数杀光以免留下后患是很寻常的事。

The identification of the psalmist, named Ethan, is uncertain, but he may have lived at the time when Babylon defeated the southern kingdom of Judah and when king Jehoiachin, a decendant of David, was put to shame and taken prisoner while still in his youth vv.

这一诗篇的作者名叫以探，身份不明；可能是巴比伦战败南国犹大，大卫的后裔约雅斤王在幼年被掳受辱时（第38至45节；王下24：8~16）。

Yet prominent critics of the protocol -- notably economist William Pizer of Resources for the Future, a Washington think tank, and political scientist David G.Victor of the Council on Foreign Relations -- have argued that the best response isn't to deep-six Kyoto but to add a safety valve .

但是那些议定书的著名评论家们——尤其是华盛顿智囊团的一员，未来资源部的经济学家威廉·皮兹和外交委员会的政治科学家大卫·维克多——争论道，最好的应对措施不是销毁《京都议定书》而是增加一个安全阀门。

To do this, he allowed saliva to run down his beard; in those days, men took great pride in their beards, and no man in his right mind would deface it in such a way.

大卫就故意让唾沫流在胡子上；在那个时代，男人都以自己的胡子为荣，一个心智正常的人绝不会用这种方式让自己丢脸。

He's like the quarterback of our defense.

他就像我们的防守的四分卫。

I'm David Deforest from the VOA News center in Washington.

我是华盛顿VOA新闻中心的大卫。

I'm David Deforest, VOA news.

我是大卫。美国之音新闻。

I'm David Deforest from the VOA News center in Washingtong.

我是华盛顿VOA新闻中心的大卫。

In Washington, I'm David DeForest, VOA news.

这里是华盛顿，我是大卫德弗雷斯特，现在是美国之音新闻节目。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。