占星学

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼"日心地动"说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

Originally it had been given the name: the Age of Aquarius to signify the new era of spiritual enfoldment as foretold in astrology.

原来它被命名为宝瓶座时代，正如星占学所预言的，它意味着精神扩展的新时代。

For example, Babylonian influence is pervasive throughout the Bible and in the works of such Greek poets as Homer and Hesiod, in the geometry of the Greek mathematician Euclid, in astronomy, in astrology, and in heraldry.

例如，巴比伦普遍深入的影响贯穿在整部圣经中，在荷马和赫西奥德（公元前8世纪，希腊诗人）那样的希腊诗人的作品中，在希腊数学家欧几里德的几何学中，在天文学，在占星术，以及在纹章学中。

For in those days there were more and more of the leaders of the people in Carmel - the original place where the School of the Prophets was established during Elijah's time and that of Samuel - these were called the Essenes; and those that were students of what ye would call astrology, numerology, phrenology, and those phases of study of the return of individuals - or reincarnation.

因为那时候在卡梅丽塔地区出现了越来越多的人类导师-在以利亚和撒母尔时期创立了最初的先知学校-。这些就是艾赛尼派教徒；并且也研究占星术，数字命理学，面相学和个人轮回。学习的那些人就是他们的学生。

That person said:"you are studying with me make one to divine by astrology the scientist, this is one kind of lofty occupation, when because you have understood the starlike image, does not have what matter to be able to hide the truth from you."

那人说道："你就跟着我学做一名占星学家吧，这是一种崇高的职业，因为当你了解了星象后，就没有什么事情能够瞒过你了。"

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼&日心地动&说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

In politics, astrology has four kinds of influences:(1) rationalizing the establishment of political powers;(2) the feudal official's expostulations to the monarch;(3) waging political struggles;(4) implementing coups.

政治上，星占学的影响有四：一、合化政权的建；二、臣以此上疏劝谏国君；三、进政治斗；四、进政变。

W.D. Gann's highly-accurate annual forecasts of the stock and commodity markets were based on astrology.

江恩对股票和期货市场所做的年度预测具有高准确率的基础是占星学。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。