博尔斯

Internet writer Scott Karp is also mentioned in the blog, have their own love of reading completely abandoned the reading of printed works.

网络写手斯科特。卡尔普也在博客中提到，曾经酷爱读书的自己完全放弃了阅读印刷作品。

Lawrence Talbot: I am what I say I am... a monster.

劳伦斯·塔尔博特："我说的就是我自己，我是……一个怪物。"

Strobe Talbott, who lived just down the street in Magdalen College, and I tried to console and support him.

我和住在不远处麦格达伦学院的斯特罗布。塔尔博特都努力安慰他，给他打气。

Upon the tank, in huge white letters, the Cooperative Society of Bosques del Pedregal in Struggle had painted a message for all the community to see

水箱上方是"斗争中的博斯科-德-佩德雷加尔合作协会"用白字书写的大标语，是写给社区全体居民看的

Moreover, Andrew Penner of the University of California, Irvine, and Aliya Saperstein of the University of Oregon have shown that perception of a person's race can actually change in the real world.

然而，加利福尼亚大学的安德鲁·派尼尔和俄勒冈大学的爱莉娅·塞博斯坦茵提出，在现实中，一个人对种族的感知度实际上是有变化的。

Dramatic theories from Piscator, Brecht to Boal covers the essential claim of ideological and aesthetic appeals of western theatre of the left.

从皮斯卡托、布莱希特到博亚尔的戏剧理论大体上涵盖了20世纪西方左翼戏剧在政治意识形态和戏剧美学两方面的根本诉求。

Explanation of Piscator's"political theatre"and theory of Brecht's"epic theatre"become the guideline of theatre of the left in 20th century West. Boal's"poetics of the oppressed"represents the most important achievement of theatre of the left in the second half of the 20th century.

皮斯卡托关于"政治剧"的阐述、布莱希特著名的"史诗剧"理论对于整个20世纪西方左翼戏剧来讲可以说是纲领性的；而博亚尔的"被压迫者诗学"则代表了20世纪后半期左翼戏剧理论的最高成就。

Its leader was "Red" Ken Livingstone; some 25 years on, now mayor, he sings the praises of London's financial-services industry and is pals with New York's plutocratic leader, Michael Bloomberg. New York almost went bankrupt in 1975; by the early 1980s, its streets were potholed, filthy and dangerous.

其领导人是"激进分子"肯利文斯通，25年的今天，即现任伦敦市长，他与纽约富豪级的领导人迈克尔彭博是好朋友，他主张大力发展伦敦的金融产业）。1975年纽约几乎一蹶不振，到了八十年代初期，纽约街道仍然是崎岖不平，秽气冲天和危险重重。

To show the prevalence of this queer idea in France, I would need to copy not only the entire works of Mably, Raynal, Rousseau, and Fenelon—plus long extracts from Bossuet and Montesquieu—but also the entire proceedings of the Convention.

为了说明这种奇异的观念在法国的流行，我不仅需要复制马布利，雷纳尔，卢梭和Fenelon的全部著作——再加上博雪（Bossuet ，1627 – 1704，法国主教和神学家）和孟德斯鸠长长的纪录——而且还包括议会的全部会议纪录。

On Dean Rusk far stronger influences had come to bear to shape a far stronger character than in the case of the passive Talbot.

与消极被动的塔尔博特相比，迪安。腊斯克所承受的压力要大得多，这也使他的性格变得坚强得多。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。