半岛

Biography 传记 Family origins 血统 Spinoza's ancestors were of Sephardic Jewish descent, and were a part of the community of Portuguese Jews that grew in the city of Amsterdam after the Alhambra Decree in Spain (1492) and the Portuguese Inquisition (1536) had led to forced conversions and expulsions from the Iberian peninsula.

斯宾诺莎的祖先拥有西班牙犹太血统，也是葡萄牙犹太人群体的成员。这一群体出现于西班牙阿尔翰伯那旨令（1492）之后的阿姆斯特丹，那时葡萄牙宗教法庭（1536）强迫皈依，否则就逐出伊比利亚半岛。

Both of them may depend on an earlier form which has been corrupted in the Vatican and expanded in the Sinaitic, although the question is a difficult one.

他们都可能取决于较早的形式，其中已损坏，在梵蒂冈和扩大，在西乃半岛，虽然问题是一个困难的。

With Abraham a new beginning is made which the later, Sinaitic covenant implements and strengthens.

亚伯拉罕一个新的开端，是其中后，西乃半岛公约的实施和加强。

The excellent Greek style of the Sinaitic may suggest a Greek original.

出色的希腊风格的西乃半岛可能会建议希腊原。

Finally, both the author of the Pentateuch and its first readers must have been more familiar with the topography and the social conditions of Egypt and with the Sinaitic peninsula than with the land of Chanaan.

最后，作者的五经和它的第一读者必须是比较熟悉的地形和社会条件的埃及和比Sinaitic半岛的土地

Much shortened in the Sinaitic text and xii.

大大缩短，在西乃半岛的案文）和第十二章。

Sinaitic , designating Israel as God's chosen people Exod.

西乃半岛，划定以色列，因为神的人选择了

The Sinaitic text is diffuse, but frequently gives the better readings.

该西乃半岛的案文是弥漫性，但经常给人更好地读。

The Syriac follows the Vatican in general, although it is by no means lit-eral, while Codices 44, 106, 107 agree sometimes with this text, sometimes with that of the Sinaitic.

叙利亚如下梵蒂冈一般，虽然它绝不是点燃的纪要，而codices 44 ， 106 ， 107同意，有时与此文字，有时与该西乃半岛。

The Deuteronomist depends on the two preceding documents, J and E, both for his history land his legislation; the historical details not found in these may have been derived from other sources not known to us, and the laws not contained in the Sinaitic legislation and the decalogue are either pure fiction or a crystallization of the prophetic teaching.

该deuteronomist取决于对前两个文件， J和英，法都为他的历史的土地，他的法例；的历史细节，没有发现在这些可能已被来自其他来源的不知道对我们来说，和法律不包含在该西乃半岛的立法和十诫不是纯粹的小说或结晶预言教学。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。