十分之一

The population in tokyo is one tenth of that in Japan.

东京的人口是日本人口的十分之一。

The population of Tokyo is one tenth of Japan.

东京的人口是日本人口的十分之一。

The population of tokyo is one tenth of the whole japan's.

东京的人口是日本人口的十分之一。

The population in tokyo is only one tenth of Japan.

东京的人口是日本人口的十分之一。

The population of tokyo account for one tenth of that of Japan.

东京的人口是日本人口的十分之一。

Yet there will be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is felled.

赛6：13境内剩下的人、若还有十分之一、也必被吞灭。像栗树、橡树、虽被砍伐、树木子、却仍存留。这圣洁的种类、在国中也是如此。

The tie-up would create the world's biggest steel company, which is likely to control nearly a tenth of global steel output.

合并后的公司将成为世界第一大钢铁公司，很可能控制全球钢产量的十分之一。

It appears, however, that the festival of the New-Year continued to be observed in the autumn, perhaps originally on the tenth, and later on the first day of the seventh month, Tishri.

不过，该电影节新一年继续观察秋季，也许原来的十分之一，以及后来的第一天，第7个月，提市黎月。

But under the influence of Babylonian mythology, which spoke of the beginning of the year-"zagmuk"-on the first day of Nisan, as the time when the gods decided the destiny of life (Jensen,"Kosmologie," pp. 84-86, 238), the idea developed also in Jewish circles that on the first of Tishri, the sacred New-Year's Day and the anniversary of Creation, man's doings were judged and his destiny was decided; and that on the tenth of Tishri the decree of heaven was sealed Tosef., RH i.

但影响下巴比伦神话中，其中谈到了今年初" zagmuk "-第一天就尼散月14日，随著时间的时候，神明决定命运的人生（詹森，" kosmologie "页84 - 86 ， 238 ），这个想法也发达，在犹太人士表示，关於第一点的提斯利，神圣新的一年的国庆日和周年创作的人的所作所为判断和自己的命运被决定，并认为对的十分之一提斯利法令天道是密封

They tithe to their church and still control spending, which is respectable.

他们十分之一到他们的教会仍然控制开支，这是值得敬佩的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。