十五世纪

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

During the late 1950s and early 1960s the script logo is placed within a shape, referred to as the "fishtail" logo, which is as off-brand as anything that Coca-Cola has ever done.

二十世纪五十年代到六十年代期间，可口可乐标志原始设计被放到了一个图形里面，这是一个可口可乐从未注册过的鱼尾状标志。

Mr. Liu Guozheng early years with the German system of highly reputable Guoqin William Hu·×study, emigrated to the United States in 1958 after he studied at Julliard School of Music·×study, the sixties with the twenty-first century×HU Li-Edwards and Simon·many Sakhong Friends of Niger and teacher, has the opportunity to guqin especially Italian Stradivari Stratfordevery detail, such as conduct in-depth analysis, which mastered the identification, repairexperience. 1965 57 Street, 140 in New York opened the violin studio, the history of the United States to become the first Chinese production of a violin and bow, and identification of home.

刘国正先生早年随极具名望的德裔制琴家威廉胡芬雷特学习，1958年移居美国后，在朱丽叶音乐学院师从路易帕辛格学习，二十世纪六十年代与伦勃特胡力兹和塞蒙费尔迪纳多萨空尼亦师亦友，有机会对意大利古琴尤其是斯特拉底瓦里等名琴的每一细节进行深入的剖析，由此掌握了鉴定、修复名琴的丰富经验。1965年在纽约五十七街140号开设小提琴工作室，成为美国有史以来第一位华人提琴和琴弓的制作家、鉴定家。

Missus Martinez began to learn to write Tewa in the nineteen sixties when she was fifty-four.

二十世纪六十年代，马丁太太在她五十四岁时开始学习写特瓦语。

DURING the long boom of the 1950s and 1960s the Marxist intelligentsia in the rich countries, furious at their proletariat's refusal to rise up in revolt, turned to the third world instead.

在二十世纪五十到六十年代漫长的经济繁荣期中，富裕国家的马克思主义知识分子对本国无产阶级拒不反抗的姿态深感愤怒，因而转向第三世界寻求同盟。

You might conclude that the thing to do is to shackle finance as it was shackled in the 1950s and 60s.

你也许会得出应该像二十世纪五十和六十年代时那样桎梏金融的结论。

For about 50 years, until the end of last century, teachers and students of English in China had been regarding the Queen's English as the sole standard, and the IPA had been a compulsory course in schools and an independent item for the annual national university entrance English examinations.

直到上世纪末，大约五十年以来，中国的英语老师和学生都把以国际音标为根据的英语普通话视为英语的唯一标准国际音标是学校的必修课，也曾是高考英语试卷中不可缺少的内容在上世纪七十年代，中国引进了《灵格风英语教程》，八十年代引入了《跟我学》电视英语以及至今仍十分风行的《新概念英语》通过这些标准优雅的英语普通话的学习，至少有两代中国学习者掌握了基础的英语发音

Now the core conflict is once again becoming entangled in a bigger one—perhaps even more dangerous this time because Iran is more eager than were the secular Arab states of the 1950s and 1960s to put Islam at the centre of the anti-Zionist cause.

目前，冲突的核心再次同更大的利益冲突相纠缠，而这一次也许更为危险，因为较之二十世纪五十年代到六十年代的非宗教的阿拉伯国家，伊朗更渴望将伊斯兰教置于反犹他复国运动的中心。

"Chinese Folk Dances" Guangdong volumes,"Fan Dance 10" chapter account, Foshan, 25 "shop"(at that time divided into administrative districts) in the last century before the thirties, every shop has a "10 fan will", Foshan 10 Fan Flow cloth in the town as the center of Foshan radius of 56 kilometers range.

中国民族民间舞蹈集成》广东卷，《舞十番》一章记述，佛山25&铺&在上世纪三十年代前，每个铺都有&十番会&，佛山十番流布在以佛山镇为中心方圆五六公里的范围。

The article analysizes the cases of the letters and visitings in 1950s-1960s, perspectives the socity function of Chinese letters and visiting system at this time.

本文对20世纪五六十年代的信访案例进行分阶段、多方面地综合分析，透视五六十年代中国信访制度的社会功用。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。