医治的

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

He entered with her silence a castle, in order to heating, they find intoxicating liquor, ignited炉火, reserved and melancholy seems to be never-Linna charming as it is now, she seems to be drunk, she told Anzheluo : Lauren her husband who was over 60 years of age, she was found in the river was shot in the chest Lauren, as a doctor's daughter in a poor, kind-hearted, she will be brought home Lauren medical treatment, day and night care until rehabilitation, then became his wife, that she was only 17-year-old…… Anzheluo after listening to her story, but only said that one: You have security, I went to Italy to the…… Hucho taimen restraint stung deeply love her heart, she could not help but loudly crying at the moment, embedded in the heart with feelings out: You do not love me…….

他与她闯进了一幢死寂的城堡，为了取暖，他们找出烈酒，点燃炉火，矜持而忧郁的宝琳娜似乎从未像现在这样迷人，她似乎醉了，她告诉安哲罗：她的丈夫罗伦侯爵是六十多岁的人，她是在河边发现胸部中弹的罗伦，作为一个贫穷医生的女儿、心地善良的她，将罗伦带到家中医治，夜以继日地护理直至康复，于是就成了他的妻子，那年她才十七岁……安哲罗听完她的故事，却只是说了一句：你已经安全了，我该回意大利去了……安哲罗克制的爱情深深刺痛她的心，此刻她忍不住大声哭泣，蕴藏在心里的情感併发而出：&你不爱我……&。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、&向沙漠&逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

We have to realize that we cannot correct the condition of our youth who carry out these disgraceful operations until we have treated the minds of our sheikhs who have turned themselves into pulpit revolutionaries who send the children of others to fight while they send their own children to European schools.

我们的教长已经使他们自己成为布道坛上的革命者，他们派别人的孩子去打仗，而送自己的孩子去欧洲的学校。我们必须认识到，在医治我们的教长的头脑以前，我们无法纠正施行这些可耻行为的我们的青年的环境。

I say heal me she gives me chamomile,oregano,peppermint i say caress me she strokes my skin with her warm breath i say make me beautiful she offers turguoise for my fingers,a pink blossom for my hair i say sing to me she chants her windy songs i say make me beautiful she blossoms in the sun's glare,the snow's silence,the driest sand the desert is my mother the desert is my strong mother!

我说医治我她让我洋甘菊，牛至，薄荷我说抚摸我她中风的皮肤与她的温暖气息我说让我美丽她提供turguoise为我的手指，粉红色花的我的头发我说给我唱歌她高唱他那风之歌我说让我美丽她盛开在眩目的阳光下，在洁净的雪，在干燥的沙子沙漠是我的母亲沙漠是我强有力的母亲！

As Jeremiah vividly describes the coming invasion wherein the Babylonians would devour the land and its people, he laments for his stricken people who have rejected God's words,and he mourns because of their incurable spiritual disease. Even the balm of Gilead, implying God's gracious and merciful healing touch, could not heal their festering wounds caused by their rebelliousness against the Great Physician, who longed that they would come to Him for healing.

当耶利米生动地描述巴比伦人即将到来侵吞那土地和人民的时候，他为那些拒绝上帝的话将受害的同胞悲伤，而且为他们不可救药的属灵沈疾哀哭，甚至基列的乳香，意指上帝的恩慈和怜悯的医治不能治愈他们因悖逆所溃烂的伤口，惟有那等候他们前来求医的大医生才能治愈。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。