化为

Product 11 was transformed to the 2,6-difluoropyridine-4-carboxylic acid (12; 87%) by consecutive halogen/metal permutation and carboxylation.

产品11个，转化为2，6 -二氟- 4 -羧酸（12； 87％）的连续卤素/金属置换和羧化。

From the angle of the dialectical relation of difference and identity, connecting further peoples real patterns of expression (the pattern of expression of the category, the pattern of expression of groups, the pattern of expression of the individuals), we may make the essence of human being to be particularized to three aspects of essence of the category, the groups and the individuals, these three aspects not only prescribe intrinsically the corresponding patterns of expression ofjustice (the justice of the category, the justice of the groups, the justice ofthe individuals), but also prescribe intrinsically the corresponding contents of development and ways of realization of justice.

从差异与同一的辩证关系角度，再结合人的现实的表现样态(类的表现样态、群体的表现样态、个体的表现样态)，我们可以把人的本质具体化为类本质、群体本质、个体本质三个方面，这三个方面不仅内在地规定着相应的正义的表现形态(类的正义、群体的正义、个体的正义)，而且内在地规定着相应正义的发展内容和实现方式。

The Green's function in complex domain is introduced to turn the mixed boundary value problems of the fluid potential to the problems of Cauchy's dual integral equation.

文中采用了复域内格林函数解法，将势函数的Herbert问题转化为对Cauchy型奇异积分方程的求解。

Furthermore, it can be changed into singular integral equations with Cauchy kernel by introducing Sherman transformation. Then , the numerical example of the elastic welding problem with symmetric cracks is given, and the stress intensity factors can be obtained.

通过应用平面弹性复变方法，把满足已知边界条件的弹性平衡问题转化为解析函数的边值问题，再通过引入Sherman变换，把边值问题化为Cauchy核的奇异积分方程组。

the chinesesword, first known as weapon used on the battlefield, has been available for other uses other than military use alonesince the cavalryman didn't need to cut andstrike in wars as times went by.it functions as the limited transferring from the reward and power in emperors' hand, converts to enthusiasm of decoration representing the class, age and reflecting thesocialstatus in the ornamental band worn by nobles, deepens to the concepts of "three cutting-edges and four blades" in the hands of martial artists in terms of developing technologicalsystems of various ways and forming the performingstyle of"gong xing zui mian "aspecial way of performingsword posing as the regular , running, andsoft-typescript in chinese calligraphy, or as a drunk man trying to demonstrate the proficiency instriving for the balance in performance.

剑，首先从战场格杀进入人们视野，后来随着骑兵作战对砍劈的需要逐渐从军事前台退出，被人们移作他用。第一，进入社会生活的剑，在王者对剑"天下"和"军权"的新解读中，作为权力的象征和控制的对象，剑成为王者的赏赐之物和权力的有限让渡。第二，进入社会生活的剑，原先兵剑制作对硬度和韧性的考究，在达观贵族的佩带中转化装点的热情、形成"带剑"阶层和年龄的界定，并从不同装点和规定中折射社会地位。第三，进入社会生活的剑，兵剑实践形成的锋之刺、刃之斩技术，在武术人手中深化为"三锋四刃"的认识，建构了不同方法的技术系统，形成了"工行醉棉"演练体式；在大众手中成为砍病魔、挥心理阴影的健康道具。

Tartuffe and Joseph Surface, Stigginsand Chadband,who are always preaching fine sen－timents and are no more virtuous than hundreds of those whom they denounce and whom they cheat,are fair objects of mistrust and satire; but theirhypocrisy,the homage,according to the old say-ing,which vice pays to virtue,has this of good init,that its fruits are good:a man may preach goodmorals tho he may be himself but a lax practition－er;a Pharisee may put pieces of gold into the char－ity-plate out of mere hypocrisy and ostentation,but the bad man's gold feeds the widow and the fa－therless as well as the good man's.

达尔杜弗之流不断谈论高尚情操，而其品德却不比他们所指斥、所欺骗的人高尚，这类人物自然不配受到人们信任，而应加以讥刺；可是，他们的伪善固然是一种市恩讨好的行径，却又如一句老话所说，邪恶也会化为善举，带来好的结果。一个人可能孜孜然劝人为善而自己全不实行；一个法利赛人可能出于伪善和炫耀的目的而在施舍盘里放上几块金子，但是坏人的金子和好人的金子一样都能养活孤儿寡妇。

Meanwhile, the west shows their belief in the power of spirit which especially means the power of love in Christianization world by other two modes:" people changes into ordinary things" and "the ghost become people".

西方则用"人——凡物"、"鬼——人"模式表现了对精神拯救(在基督教精神下被具化为用超越之爱实施的拯救)的倚重。

Using H2SO4 as acidulant,chromic sulfate with high purity was obtained by crystallization,which was applied to leather industry as chrome tanning agent .

将电镀废水中的六价铬还原成Cr，用化学沉淀法和絮凝法将其转化为Cr3沉淀，通过硫酸酸化，结晶为高纯硫酸铬，作为皮革工业的铬鞣剂。

Generally, blood lipids are transformed by the essential substance from food. Exogenous pathogenic factors, food and spirit stimulation would make the spleen not to transport the body fluid orderly, then the fluid retention is gonging to convert into wetness-evil or chyle in the blood, what is the phlegm-wetness in the blood.

血脂在正常状态下是人体吸收了水谷精微所化生的精微物质，外感、饮食情志内伤等因素均可导致脾运障碍，脾不散精或脾不布津，津聚为湿，湿浊壅滞，反生浊脂，化为血中之痰浊，湿蕴从阳化热，酿生湿热，阻于中焦，蒙上流下，随之而来又渐渐影响到三焦所属脏腑的气化功能。

And the limit of the pressures that is not varied about an axis distributed in a hollow circular cylinder is derived.

但以往的文献将其简化为只在柱面上受均布压力，且将其化为二维空间的问题去求解 [4 ]。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。