包括本身的
- 与 包括本身的 相关的网络例句 [注:此内容来源于网络,仅供参考]
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Symbol with a special meaning can be matched, but to do so it must be prefixed with the backslash character (this includes the backslash character itself: to match one backslash in the target, the regular expression should include '\\').
数字符有特殊的含义,以经常性的表述。A符号与a特殊的意义可匹配,但这样做必须前缀的反斜杠字符(this包括反斜杠字符本身:匹配一个反斜杠的目标,应该经常表达包括'\\')。
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It could consist by invisible sensor grid of touch-sensible wires drowned in a crystal glass positioned in front of real monitor screen, or it could consist of an infrared controller inserted into the frame surrounding the monitor screen itself.
它可以包括的无形传感器网格的触摸明智的电线被淹死在水晶玻璃的位置前面的实时监控画面,也可以包括一个红外控制器插入帧周围的监测屏幕本身。
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The study gives us the following conclusion through the analysis of teacher's strategies: Firstly, teachers' strategies are three characteristics including rule-control strategy is dominant in all ones, teachers are generally using strategy group to cope with ""anomie"" activities in a context of ""anomie"", teacher's strategy is flexile in different context.
本研究采用质的研究方法,通过现场观察、访谈收集资料,深入分析了&'失范'-策略&行为事件的过程,通过对幼儿&失范&行为产生的原因分析,得出两方面的结论:其一是幼儿内部原因,包括认知水平的限制、幼儿的情绪特点、幼儿的能力限制;其二是幼儿外部原因,包括规范本身、活动环境、教育活动的不适宜。
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We believe that the nature of instructional process is to construction an environment to conduct the internal information process machinism and information processing capability, the inborn character of learning is to compose the information processing competence which include construction of machinism for information processing and the principles, rule and materials involved with in the process. We also think that there are some difference and relation existed between knowledge construction and forming of mental information processing capability.
我们认为:教学过程的本质在于,构造外在的学习条件来促进学生内在信息加工机制和信息处理能力的形成;学习的实质在于信息加工过程的能力获取,这包括加工过程的心理机制的建构和加工过程所涉及的规则、要素以及材料构造;知识的建构同心智能力的建构是相互相成的,但又相互区别的,一方面知识体系中的概念、事物的属性等本身就是信息加工机制和能力的建构的基础,知识体系中的方法、规则和方法以及逻辑体系是建构信息加工能力的重要途径,而且心智能力和信息加工的机制的建构和发展有助于知识的获取和知识体系的建构,另一方面心智能力和信息加工的机制本身同知识、知识体系又存在着质的不同,知识体系的建构仅仅只是心智能力和信息加工机制建构的一个部分。
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This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood
代表了什麼意义?对於上述疑惑,查既有研究成果,不消没有论述者,具体提即「京调排场」现象的可说没有,基於此,有必要对台南市及其周边之民俗性京调排场,不管是语汇来由或者其现象本身,做一番研究。本研究透过文献、访谈、口述史、参与观察等方法,以文化有机体之纵的发展概念为经,以民俗表演之横切面各主客要素为纬,试图先对此文化现象调查并推论出一概貌:台南市民俗性京调排场的形成,是在京调传入台南,台南本地北管子弟改习或兼习京调后,结合北管音乐文化所固有的排场表演型态及民俗演出传统,融合而成,形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友,和中国大陆琴师等等),也曾透过与当地子弟的接触,而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时,对其有义务或交陪的庙宇及子弟间做酬酢性的演出,不收报酬;聆赏者多是京调同好与邻近民众,也有少数路过者;演出模式包括节目安排、乐队编制皆有一定;表演意涵上以「扮仙」祈求神明赐福人间最为重要,因此排仙必不可少,且一定先於京调演唱。随著时间推移,京调排场表演活动的各要素都有变动,惟变迁速度不一,大体而言,业余表演者锐减,人们对酬神娱神节目的需求仍在,因此一些过往的业余表演者遂逐渐转型为职业表演者。此外,虽然表演意涵不变,但在职业表演人员少、又要适应市场的情况下,表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中,而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者,据此概貌,在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象,可视为京剧研究与民俗研究的一环,然而对於台湾文化研究,除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型,进一步扩充整体台湾文化研究的内容外,更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史,其文化自然容易随社会环境改变而弹性适应变迁,呈现多元纷呈、多重覆叠的特色,因此展望未来,从事台湾文化研究应秉除单一观点,保持一定程度之开放与客观胸襟,方不忽视或误识更多重要的文化现象。
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The recent research shows that granitoids rocks within the ophiolites include not only the granites formed by fractionation of MORB at low pressure, but also the granites which formed by partial melting of gabbros of ophiolites in shear zone or intruded it during the formation and evolution of the ophiolite.
近年来的研究表明,蛇绿岩中的花岗质岩石不仅包括直接由大洋玄武质岩浆结晶分异形成的花岗质岩石,即传统意义上的大洋斜长花岗岩,还包括蛇绿岩在形成、演化过程中本身形成的和侵入的花岗质岩石。
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As they are likely hybrid already, they have been known occasionally to interbreed with other species, including most of the closely related mannikins, as well as several of the more distantly related species like Zebra Finches and Cordon Bleus.
十姐妹本身就是一个杂交种,偶尔,它们也能与其他种类的鸟杂交,这些种类包括大多数mannikins亚属的近缘种(mannikin直译就是&侏儒&),以及一些亲缘教远的种类,包括金山珍珠、Cordon Bleu。
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Because the rigid-body motion includes the translation along with center of mass and the rotation about it, there are couplings between different rigid-bodies, and between different degree-of-freedoms of a single rigid-body.
刚体运动包括质心的平动和绕质心的转动,因而多刚体系统中不仅包括刚体之间的自由度耦合,而且包括刚体本身自由度之间的耦合。
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We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.
我们认为下面这些真理是不言而喻的:人人生而平等,造物者赋予他们若干不可剥夺的权利,其中包括生命权、自由权和追求幸福的权利。为了保障这些权利,人类才在他们之间建立政府,而政府之正当权力,是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时,人民便有权力改变或废除它,以建立一个新的政府;其赖以奠基的原则,其组织权力的方式,务使人民认为唯有这样才最可能获得他们的安全和幸福。为了慎重起见,成立多年的政府,是不应当由于轻微和短暂的原因而予以变更的。过去的一切经验也都说明,任何苦难,只要是尚能忍受,人类都宁愿容忍,而无意为了本身的权益便废除他们久已习惯了的政府。
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This includes various diseases of the lung tissue itself, including cystic fibrosis.
这包括各种疾病的肺组织本身,包括囊性纤维化。
- 推荐网络例句
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As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.
每逢看到沃林顿那刚毅的脸,那乌黑、忧郁的眼睛,她便会相信,他一定作过不幸的爱情的受害者。
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Maybe they'll disappear into a pothole.
也许他们将在壶穴里消失
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But because of its youthful corporate culture—most people are hustled out of the door in their mid-40s—it had no one to send.
但是因为该公司年轻的企业文化——大多数员工在40来岁的时候都被请出公司——一时间没有好的人选。