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The result suggested that different genomes had different genetic speed or stability during evolution.3 The similarities co-efficiency between wild emmer and hexaploid synthetic was higher than that between wild emmer and common wheat. So that crossing among species is not a simple combination of genomes, but involve introgression of chromosomes, and the evolution made by this action was bigger than that made by environment.4 According to the results of salt tolerance identification, the salt tolerance of wild emmer is lower than that of common wheat in the whole.

野生二粒小麦与普通小麦之间的遗传相似系数稍高于野生二粒小麦与其与节节麦合成的双二倍体的遗传相似系数,说明物种之间的杂交并不仅仅是染色体组简单的合并,其中包括复杂的染色体组本身的一些特性以及染色体之间的互渗且这种作用远大于环境作用所引起的变化。

Rita Katz has served in the Israeli military; Aaron Weisburd runs Internet Haganah (Hebrew name for the paramilitary that later became the IDF) a project of the Society for Internet Research that works with the Mossad-linked Intelligence and Terrorism Information Center; and both Katz and Kohlmann are protégés of Steve Emerson whose own expertise includes having seen "the hallmarks of Middle Eastern terror" in the Oklahoma bombing (actually carried out by Timothy McVeigh, a decorated white Christian war-hero).

丽塔卡兹一直在以色列的军事;阿伦weisburd运行互联网haganah (希伯来文名称为准军事后来成为以色列国防军的)一个项目,整个社会的互联网的研究,工程与摩萨德相连的情报和恐怖主义信息中心;都卡茨和kohlmann是protégés的史蒂夫艾默生,其本身的专业知识,包括看过"的标志,中东恐怖",在俄克拉何马州爆炸案(其实所进行的蒂莫西麦克维,装饰白色基督教战争英雄)。

The incomparability comes from two sources: the first is the problem of statistic system. The income data in China are distinct surveys, using different questionnaires and administered by different units within National Bureau of Statistics. The second is the problem of China's economic structure. China's current dual economic structure determines the disparity between rural and urban residents.

所谓"不可比性"主要包括两层含义;首先是统计数据本身的问题,国家统计机关公布的居民收入分配数据分为"城镇居民"和"乡村居民"两部分,在统计口径、数据结构和公布形式上都存在差异;其次是城乡二元结构体制的存在所决定的不可比性,即中国目前的城乡二元结构体制造成了城、乡居民经济生活形态的差异,同等"收入"为城、乡居民带来的购买能力、生活质量和财富水平并不相等。

The chief defect of all hitherto existing materialism that of Feuerbach included is that the thing, reality, sensuousness, is conceived only in the form of the object or of contemplation, but not as sensuous human activity, practice, not subjectively. Hence, in contradistinction to materialism, the active side was developed abstractly by idealism which, of course, does not know real, sensuous activity as such.

从前的一切唯物主义——包括费尔巴哈的唯物主义——的主要缺点是:对对象,现实,感性,只是从客体或者直观的形式去理解,而不是把他们当作人的感性活动,当作实践去理解,不是从主体方面去理解,因此,结果竟是这样,和唯物主义相反,唯心主义却发展了能动的方面,但只是抽象地发展了,因为唯心主义当然是不知道真正现实的,感性的活动本身的。

The extant and authentic opuscula of Francis comprise, besides the rule of the Friars Minor and some fragments of the other Seraphic legislation, several letters, including one addressed "to all the Christians who dwell in the whole world," a series of spiritual counsels addressed to his disciples, the "Laudes Creaturarum" or "Canticle of the Sun", and some lesser praises, an Office of the Passion compiled for his own use, and few other orisons which show us Francis even as Celano saw him,"not so much a man's praying as prayer itself".

现存的和真实的opuscula弗朗西斯组成,除了规则和天主教方济会的一些片断其他Seraphic立法,几封信,其中包括处理"的所有基督教徒谁住在整个世界",一系列精神文明律师给他的弟子中," Laudes Creaturarum "或"颂歌的太阳",和一些较小的赞扬,一个办公室编纂的激情为自己使用,而且其他几个orisons表明我们弗朗西斯甚至切拉诺看见他,不是一个人的祈祷的祈祷本身。

In section four the thesis in details analyzes the reason of the "alteration" in curriculum implementation, mainly including three aspects of reason: firstly, the reasons of curriculum itself, that is value orientation formerly-designed curriculum, practicability and elasticity of curriculum plan; secondly, influence come from the interior of education system, that is curriculum design, the difference between designer and implementor, the hinderance of linking up in the chain of main-body; thirdly, influence come from external environment, that is traditional view from society, the support and policy which forms a complete set from the government, the regional feature of curriculum implementation and the development and changes of times and etc.

主要包括预设课程的价值取向、课程计划的可行性、课程计划的弹性等课程本身的原因;教育系统内部课程规划、设计者与课程实施者的异质性、课程实施过程中主体链沟通障碍也容易引起异变的产生、课程实施者的素质等方面的原因;外部环境社会传统观念的影响、政府部门的配套政策与支持、课程实施的地域特点、时代的发展变化等方面的原因。

The results indicated that the impact could be separated into six aspects, each with their own coping behaviors. These were as follows:(1) uncertainty over gender identification: seeking and reconfirming a recognition of identity;(2) fear of losing their appearance and attractiveness: seeking medical assistance and developing a personal health plan;(3) anxiety about their role as a sexual partner: searching and collecting relevant information;(4) humiliation and an expectation of discrimination within society: intentionally hiding their illness;(5) a loss of self-esteem: reestablishing their role in the family and gaining confidence from employment;(6) a fear of change in the marital relationship: giving positive support to their spouse, while preparing for and accepting possible changes to their marital relationship.

研究结果显示冲击的产生包括六个部份,而冲击反映出的因应行为,对应如下:(1)对於性别定位的动摇:从试探中寻求与再确认重要他人的认同;(2)面临失去外貌吸引力的威胁:寻求医疗的辅助、建立一套自我养身法、另造身体之优势;(3)担心术后无法胜任性伴侣角色之职:主动的寻求与收集相关资讯、澄清疑问;(4)本身的耻感情绪,预期社会的异样眼光:刻意隐瞒疾病;(5)自我价值的贬抑:建立自己於家庭中功能性的位置、发挥所长致力於工作,从中获得成就与自信;(6)害怕婚姻关系的改变:建立对配偶的正向评价、无奈的默许与接受未来婚姻关系的可能改变、准备自己。

On one hand the traditional price theories usually can neither explain supply and demand relation of the market nor the benefits allotment relation between the bargainers because of the incompletion of the market, such as monopoly, exterior, the information dissymmetry etc.

一方面,由于市场本身的不完全性,如垄断、外部性、信息不对称等因素的存在,传统的价格理论往往不能准确地解释市场的供求关系和交易者之间的利益分配关系;另一方面,随着经济的发展和现代信息技术所带来的便利,越来越多的物品(包括有形物品和无形物品)成为可以交易的商品,出现了越来越多的新市场。

The extant and authentic opuscula of Francis comprise, besides the rule of the Friars Minor and some fragments of the other Seraphic legislation, several letters, including one addressed "to all the Christians who dwell in the whole world," a series of spiritual counsels addressed to his disciples, the "Laudes Creaturarum" or "Canticle of the Sun", and some lesser praises, an Office of the Passion compiled for his own use, and few other orisons which show us Francis even as Celano saw him,"not so much a man's praying as prayer itself".

现存的和真实的opuscula弗朗西斯组成,除了规则和天主教方济会的一些片断其他Seraphic立法,几封信,其中包括处理&的所有基督教徒谁住在整个世界&,一系列精神文明律师给他的弟子中,& Laudes Creaturarum &或&颂歌的太阳&,和一些较小的赞扬,一个办公室编纂的激情为自己使用,而且其他几个orisons表明我们弗朗西斯甚至切拉诺看见他,不是一个人的祈祷的祈祷本身。

First, the rural social security system should be developed in accordance with the national conditions, including economic and social development status quo, people's views and security traditions. Next, the thesis puts forward the guiding thought and general principles for the establishment of the system based on the national conditions, and clearly sets forth the idea of establishing the transitional rural social security system. Then, the thesis makes explanation and analysis respectively on the existing security types, hoping to find the proper components of the rural social security system that is suited to the conditions of the country. At last, the thesis puts forward the objective mode and transitional mode of the establishment of the system at the macro level. The objective mode is the development direction of the transitional mode, and the transitional mode is a necessary stage of the objective mode. Only when establishing the vigorous transitional mode that is suited to the national conditions and achieving development, can the objective mode be possibly realized in the self-evolution of the transitional mode.

首先,我国农村社会保障制度建设应当立足于我国的基本国情,包括经济社会发展现状、人们的观念、保障传统等方面;其次,在基本国情的基础上提出了建立我国农村社会保障制度的指导思想和一般原则,明确提出了建立过渡型农村社会保障制度的构想;而后,本文对农村社会保障现存的几种保障方式一一做出了说明和分析,以期为构建适合我国国情的农村社会保障制度模式找到合适的构成要素;最后,本文从较为宏观的层次提出了我国农村社会保障制度建设的目标模式和过渡模式,目标模式是过渡模式的发展方向,而过渡模式是目标模式建设的必经阶段,只有在建立适合国情具有活力的过渡模式并取得发展的基础上,目标模式才有可能在过渡模式本身的自我升级过程中逐步实现。

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As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸,那乌黑、忧郁的眼睛,她便会相信,他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失

But because of its youthful corporate culture—most people are hustled out of the door in their mid-40s—it had no one to send.

但是因为该公司年轻的企业文化——大多数员工在40来岁的时候都被请出公司——一时间没有好的人选。