包头巾

And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

29：9 给亚伦和他儿子束上腰带，包上裹头巾，他们就凭永远的定例得了祭司的职任。又要将亚伦和他儿子分别为圣。

And thou shalt gird them with girdles, Aaron and his sons, and put the bonn

29：9 给亚伦和他儿子束上腰带，包上裹头巾，他们就凭永远的定例得了祭司的职任。

And you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever.

给亚伦和他儿子束上腰带，包上裹头巾，他们就凭永远的定例得了祭司的职任。

9 And put headbands on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance.

29：9 给亚伦和他儿子束上腰带、包上裹头巾、他们就凭永远的定例、得了祭司的职任。

Then he brought Aaron's sons forward, put tunics on them, tied sashes around them and put headbands on them, as the LORD commanded Moses.

摩西带了亚伦的儿子来，给他们穿上内袍，束上腰带，包上裹头巾，都是照耶和华所吩咐摩西的。

It said many people wear "I love China" T-shirts, red national flags, face stickers (feitefe 3￡) and bandanas with the slogan that has become the chant of 2008: Zhongguo Jiayou.The paper quoted the interviewers as saying the slogan had more meaning as "it means get stronger, get faster, get better!" The paper said when asked what they are celebrating, the main answer is "a better life and the chance to show the world how much China has changed".

据说很多人都穿上印有我爱中国这样T恤，红色国旗脸上贴着，头上包着头巾用着什么样口号标语，中国加油成为2008年主旋律，报纸引用一个记者的话，他说：这个标语有着更深层意义，意味着更快、更强、更好，报纸上说当被问到他们在庆祝什么主要答案是更好的生活以及能够向世界展示中国发生变化这种机会。

Gangs of men on Boulevard Jean-Jacques Dessalines, their faces covered with bandannas to mask their identity and the smell of decaying bodies, brandished machetes and sharpened planks of wood as they ran from shop to shop stealing shoes, rolls of carpet and pots.

对大道让男人团伙雅克德萨利纳，以掩盖其身份和包着头巾的腐烂的气味弥漫在脸上，挥舞着砍刀和削尖的木材木板，因为他们从商店跑到商店偷鞋，卷地毯和盆。

The temple's sponsor, who happened to be there when we visited, chivvied the priest to don his scarlet turban and encouraged us to photograph one another pouring holy water over the shrine.

笔者来到这里时，神殿的主持者碰巧也在那里；他催促牧师包上红色的头巾，并鼓励我们在往圣坛上泼洒圣水时互相拍照。

The issue of covering one's head with a headscarf is also an interesting one.

用头巾包住头部的事件也很有趣。

We have seen on many occasions poor Italians going into a church, opening a paper parcel and taking out pieces of sausage and bread and enjoying a picnic lunch right there.

在很多时候，我们都可以看到贫穷的意大利人会走进教堂，打开纸包，拿出香肠和面包，在那里进行一次自助午餐；我们还看到一些年轻的妈妈头上小心翼翼地包着头巾或手帕，在那里快乐地给孩子喂奶。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。