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Your distresses in your journey from Heidelberg to Schaffhausen, your lying upon straw, your black bread, and your broken 'berline,' are proper seasonings for the greater fatigues and distresses which you must expect in the course of your travels; and, if one had a mind to moralize, one might call them the samples of the accidents, rubs, and difficulties, which every man meets with in his journey through life.

从海德尔堡到沙夫豪森的途中你所受的劳苦,你躺在稻草上,你的黑面包,还有快要散架的马车,这些只不过是你在旅途中必将碰到的更为巨大的艰辛与劳累的调味品;而且,一个人若有修身养性之心,那他可以把这些视为人生途中必会遭遇的种种磨难的样本。

He recalled his former companions: how wretched they were; they rose at dawn, and toiled until night; hardly were they permitted to sleep; they lay on camp beds, where nothing was tolerated but mattresses two inches thick, in rooms which were heated only in the very harshest months of the year; they were clothed in frightful red blouses; they were allowed, as a great favor, linen trousers in the hottest weather, and a woollen carter's blouse on their backs when it was very cold; they drank no wine, and ate no meat, except when they went on "fatigue duty."

他回忆起旧时的那些伙伴,他们的生活多么悲惨,他们在天刚亮时就得起来,一直劳苦到深夜,他们几乎没有睡眠的时间,他们睡在行军床上,只许用两寸厚的褥子,在那些睡觉的大屋子里,一年到头,只是在最难挨的几个月里才有火;他们穿着奇丑的红囚衣,幸蒙恩赐,可以在大热天穿一条粗布长裤,大冷天穿一件粗羊毛衫;他们只是在"干重活"时才有酒肉吃。

But when it is performed among African- Americans, especially members of the working class, the blues is a social ritual: a ceremonial oral and dancing music whose recurring performance preserves the shared wisdom of the ethnic and racial group. It dramatizes the will not only to endure bad times but also to overcome them.

但是,当它在黑人当中演出时,特别是在劳苦大众中演出时,布鲁斯就成为了一种社会性仪式:一种用歌声和肢体舞蹈音乐构成的仪式,它的反复表演将美国黑人这个种族共有的智慧保留了下来,它戏剧性地表现了黑人对黑暗时代的忍受力,也表现了战胜黑暗时代的意志。

Instead, he had come to look upon his political satires as a kind of public service, and justified them as a patriot's duty. When, in 1800, his integrity was called into question during a protracted financial and legal dispute over an abortive commission to supply a portfolio of prints to accompany a planned follow-up to the Anti-Jacobin , Gillray seems to have been genuinely distraught that an opportunity 'to serve a Cause which I thought myself honored in suffering every disadvantage for' had come to nothing.

相反,他将自己的政治漫画视为一种公共服务,是他作为爱国者应尽的职分。1800年,为配合一份筹备中的《雅各宾分子》的续刊,吉尔瑞答应创作系列作品以为声援,但却因为最终流产的佣金而陷入了一场迁延无日的经济与法律纠纷之中,他的清操也因此受到质疑,吉尔瑞看来为此是烦恼欲狂,&本来这是为一份事业贡献绵薄的机会,我视之为荣誉并愿承受一切劳苦,谁知竟空成一梦&。

Because be in the factory, dock, mine, warehouse place that has careladen worker, have the activity of underworld society almost, wear in the confine on the thought as a result of underworld society again the awareness of worker masses, the freedom of worker masses is being limitted in textural, the development of block up labour movement.

由于在工厂、码头、矿山、货栈等有劳苦工人的地方,几乎都有帮会的活动,又由于帮会在思想上禁锢着工人群众的觉悟,在组织上限制着工人群众的自由,阻碍工人运动的发展。

I used to search for the significance of life and failed to find it. Now that I accept the love of Jesus Christ and am coming to know the Lord who created the heaven and the earth as well as every living creature on earth, I am able to pray to Him and read His words. I am able to come close to Him and experience His guidance and protection in my daily life. The Lord has become my spiritual sustenance when I feel sad. He provides me with strength when I encounter difficulties.

以前对人生的意义苦苦探寻却一无所获,现在能够因著接受耶稣基督的爱而认识那一位创造宇宙万物、也创造生命气息的神,而且可以通过祷告、读神的话圣经,与神亲近,在生活中经历神的带领,每日出入得蒙神的看顾,劳苦愁烦时有了&精神支柱&,遇到困难时也有了力量的源泉。

Having behind us the producing masses of this nation and the world, supported by the commercial interests, the laboring interests and the toilers everywhere, we will answer their demand for a gold standard by saying to them: You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.

有本国和世界的劳苦大众在我们身后,有商业利益、劳工利益和产业工人的支持,我们对那些要推行金本位的人回答是:你们不能把荆棘编成的皇冠戴给劳工,你们不能把人类在金制的绞架上处死。

Most of thefled Tibetans, in my knoledge, ere the upper class land oners and lamas and not the orking class majority.

据我所知,那些逃亡的藏人大部分都是旧时代西藏的高层统治阶级,要么是拥有大片土地的农奴主,要么就是有着实际政治权力的喇嘛,他们并非真正的普通劳苦大众。

The man who claims to be a "post-partisan" centrist seems to be channelling the spirit of William Jennings Bryan, the original American populist, who thunderously demanded to know "Upon which side shall the Democratic Party fight—upon the side of 'the idle holders of idle capital' or upon the side of 'the struggling masses'?"

现在,这个将自己称之为&后政党制度&的中间派的人仿佛开始把美国民粹主义创始人威廉·班扬的思想套用过来。这个威廉·班扬曾经这样令人震惊的质问:&民主党到底是为谁而战?是有钱有势又游手好闲的资本家还是劳苦大众?&

The man who claims to be a "post-partisan" centrist seems to bechannelling the spirit of William Jennings Bryan, the original Americanpopulist, who thunderously demanded to know "Upon which side shall theDemocratic Party fight—upon the side of 'the idle holders of idlecapital' or upon the side of 'the struggling masses'?"

现在,这个将自己称之为&后政党制度&的中间派的人仿佛开始把美国民粹主义创始人威廉?班扬的思想套用过来。这个威廉?班扬曾经这样令人震惊的质问:&民主党到底是为谁而战?是有钱有势又游手好闲的资本家还是劳苦大众?&

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