劳碌

My heart took delight in all my work, and this was the reward for all my labor.

我的心在我所有的劳作中得到快乐，这是我的劳碌所应得的份。

To Ephesus He says: 'I know thy works, and thy toil and patience, and that

他对以所弗教会说：我知道你的行为，劳碌，忍耐，也知道你

The labour of the foolish wea***eth every one of them, because he knoweth not how to go to the city.

10：15 凡愚昧人，他的劳碌使自己困乏。因为连进城的路他也不知道。

Let the extortionist catch all that he has; and let the strangers spoil his labour.

011 愿强暴的债主牢笼他一切所有的！愿外人抢他劳碌得来的！

As for Titus, he is my partner and fellow worker for your benefit.

论到提多，他是我的同伴，一同为你们劳碌的。

As for Titus, he is my partner and fellow worker among you; as for our brothers, they are representatives of the churches and an honor to Christ.

论到提多，他是我的同伴，一同为你们劳碌的。论到那两位兄弟，他们是教会的使者，是基督的荣耀。

All the organs of his body were working --bowels digesting food, skin renewing itself, nails growing, tissues forming--all toiling away in solemn foolery.

他身上的所有器官都在工作：肠道在消化食物、皮肤在新陈代谢、指甲在生长、各类组织在形成——所有这一切的劳碌此刻仍在进行，即便等着它们的是场一本正经的愚蠢仪式。

A man may, if he knows not how to save as he gets, keep his nose all his life to the grindstone, and die not worth a groat at last.

如果一个人不懂得如何节省自己辛苦赚得的钱财，那么终其一生，他都只能是劳碌奔波，并在辞别人世时依旧是两手空空，一无所剩。

And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedne of thy whoredoms shall be discovered, both thy lewdne and thy whoredoms.

23：29 他们必以恨恶办你，夺取你一切劳碌得来的，留下你赤身露体。你淫乱的下体，连你的淫行，带你的淫乱，都被显露。

And they shall deal with you hatefully, and shall take away all of your labour, and shall leave you naked and bare: and the nakedness of your whoredoms shall be discovered, both your lewdness and your whoredoms.

他们必以恨恶办你，夺取你一切劳碌得来的，留下你赤身露体。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。