劳碌

And the spurns.That patient merit of th＇ unworthy takes. When he himself might his quietus make .With a bare bodkin?

默默无闻的劳碌却只换来多少凌辱，当他只要自己用把尖刀就能解脱了。

I know thy works, and thy labour, and thy patience, and how thou canst not

我知道你的行为、劳碌、忍耐，也知道你不能容忍恶人。

I know thy works, and thy labour, and thy patience, and how thou canst

我知道你的行为、劳碌、忍耐，也知道你不能容忍恶人。

Would not be chargeable unto any of you, we preached unto you the gospel of God.

弟兄们，你们记念我们的辛苦劳碌，昼夜作工，传神的福音给你们，免得叫你们一人受累。

To die, to sleep; To sleep: perchance to dream: aye, there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin?

去死，去睡，去睡，也许会做梦！唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨，谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少凌辱。但他自己只要用把尖刀就能解脱了。

On the first day you shall have a holy convocation; you shall do no work of labor.

23：7 第一日当有圣会，什么劳碌的工都不可作

And on the seventh day you shall have a holy convocation; you shall do no work of labor.

28：25 第七日你们当有圣会，什么劳碌的工都不可作。

On the first day shall be a holy convocation; you shall do no work of labor.

23：35 第一日当有圣会，什么劳碌的工都不可作。

On the first day there shall be a holy convocation; you shall do no work of labor

28：18 第一日当有圣会；什么劳碌的工都不可作。

On the first day shall be a holy convocation; you shall not do any ordinary work.

第一日当有圣会，什麽劳碌的工都不可做。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。