动物崇拜

The cultural information inanimal words inculde the notions that animal words express peoples totem worship, value orientations that the praise and denigration of animal words express, characters of thinking that images of words reflect, ways of thinking of Han nationality that classification categories of animals reflect, and folk customs that some animal words embody, etc..

动物词语中的文化信息，包括动物词语体现的人民图腾崇拜的意识、动物词语褒贬色彩体现的价值取向、词语的形象色彩所反映的思维特征、动物的分类范畴体现的汉民族思维方式、某些动物词语体现的民俗等。

IVC seals depict animals, perhaps as the object of veneration, comparable to the zoomorphic aspects of some Hindu gods.

印度河流域文明的图案也描绘动物，也许是所崇拜的对象，相当于一些印度教神的动物形象。

There are a large quantity of images of Dragon and Tiger in the Han Dynasty s images carved on stone tablets ,which attach various indication and mirror the zootheism and divinity formed since the primitive time as well as several interpretations arising therefrom.

龙虎的图像在汉画中出现的较多，其形象也被附会为多种含义，反映出自原始时期以来所形成的动物崇拜和神学文化，以及由此而引发的多种引申意义。

Totemism prod med from mystique and dependence that people feel to one animal action and plants usage .

图腾崇拜产生于人们对某种动物行为和植物作用的神秘感和领带感，崇拜的图腾纷繁多样。

The serpent lore of Kerala is a primordial form of animal worship.

在形式上，喀拉拉的蟒蛇知识是一种原始的动物崇拜。

Tortoise worship is originated from animal worship and procreation worship.

龟崇拜起源于动物崇拜和生殖崇拜。

It is the animal worship and procreation worship, then, developed into totem worship, and then, developed fetish worship.

龟崇拜的性质是变化的，最初是动物崇拜和生殖崇拜，然后是图腾崇拜，再后是灵物崇拜。

In the end, the twelve victors of the competition became the twelve animals of the Chinese zodiac. Of course, this story is merely apocryphal. Most likely, the ancient practice of naming the years after animals originated with the prehistoric worship of animal totems. Later, the Chinese zodiac was developed as a way to keep track of when people were born, with years and animals associated in a fixed order for clarity and ease of recording.

但是，神话总归是神话，最大的可能是远古时代的十二兽纪年法把原始的动物图腾崇拜用于历法，再以后才逐渐形成了将十二生肖作为人的出生年份的记载，并按顺序排列，将出生年份和动物一一对应，既不会混淆，又便于记忆。

The origin of ancient Egyptian religion is from the nature worship to animal worship, which becomes the totemic emblems of each tribe and then develops into the belief for half-man, half-beast creature. It is later that the human-figured God, which is called the ancestor worship, becomes polytheism, the belief in a plurality of gods in which each deity is distinguished by special functions.

古埃及宗教的演进，是由自然力崇拜到动物信仰，成为诸部落的图腾象徵物，再逐渐产生半人半兽的信仰对象，之后才有人形的神只出现，称为祖先崇拜，而成为神只各司其职的多神信仰。

Based on the research done by previous scholars, the article dwellsupon the following aspects, with the main thread of the development ofXuantian Heaven Emperor belief: probe into the origin of XuantianHeaven Emperor belief and points out Xuantian Heaven Emperor belief isa product of celestial body worship, animal worship and water worship;discuss the relationship between the Xuantian Heaven Emperor belief andpolitics in the Ming Dynasty and points out the flourishing of XuantianHeaven Emperor belief in the Ming Dynasty results from the promotion bytheir rulers, esp, Emperor Ming Cheng Zhu; probe into the relationshipbetween Xuantian Heaven Emperor belief and civil secret society andtouch upon the influnce of Xuantian Heaven Emperor belief in civil secretsociety; discuss the relation between Xuantian Heaven Emperor belief andliterature and formatire arts, as well as elaborate the mutual influencebetween Xuantian Heaven Emperor belief and formatire arts.

本文在前人研究成果的基础上，以玄天上帝信仰的历史发展为主线，主要探讨了以下几个方面的内容：玄天上帝信仰的由来，指出玄天上帝信仰是天体崇拜、动物崇拜和水崇拜的产物；明代玄天上帝信仰与政治的关系，认为明代玄天上帝信仰之所以兴盛的原因在于明代统治者，特别是明成祖对玄天上帝的推崇；玄天上帝信仰与民间秘密社会的关系，初步探讨了玄天上帝信仰在民间秘密社会中的影响力；玄天上帝信仰与文学、造型艺术的关系，从文学与造型艺术两个方面，阐明玄天上帝信仰与文学、造型艺术之间存在着互动影响的关系。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。