加尔文

A much disputed chapter in Calvin's biography is the visit which he was long thought to have paid at Ferraro to the Protestant Duchess Renée, daughter of Louis XII.

一个非常有争议的一章加尔文的传记是访问，他认为，只要有报酬费拉罗的新教蕾妮公爵夫人的女儿，路易十二。

Even men of such Calvinistic leanings as Philpot (he was burned under Mary in 1555), and John Foxe the martyrologist, not to speak of churchmen like Newel and Fulke, insisted on the right of the Reformers to call themselves Catholics and professed to regard their own as the only true Catholic Church.

即使是男子的倾向，例如加尔文作为Philpot （他被烧毁根据玛丽在1555年）和约翰福克斯的martyrologist ，更不用说像牧师和Fulke墩，坚持正确的改革者把自己称为天主教徒和宣称把他们的自己作为唯一的真正的天主教教会。

During Calvin's last years, Geneva was home to many religious refugees who carried away the desire to implement a Genevan reform in their own countries.

在加尔文的过去几年中，日内瓦是众多宗教难民谁带走的愿望实施改革Genevan在自己的国家。

When Calvin's Genevan church order was carried to Scotland by John Knox, it evolved into the Presbyterianism that, in essentials, is still practiced today.

当加尔文的教会为了Genevan进行到苏格兰的约翰诺克斯，它演变成的长老，在必需品，仍然是今天实行。

This unnatural spirit could not survive a period of calm deliberation; a leader was sure to rise from the Calvinistic ranks who should point out the baneful corollaries of the Genevan creed, and be listened to.

这种不正常的精神就无法生存一段时间的平静审议；领导肯定上升加尔文队伍谁应该指出的有害推论的Genevan信仰，并听取了。

This is a God that would be almost as unfamiliar to Edmund Gosse's father, to John Calvin or the pope as it would to a Roman sacrificing a bull to Mithras.

这是个对艾德蒙·高斯的父亲和约翰·加尔文而言不熟悉的上帝，这是个对教皇而言也不熟悉的上帝，这是个对为蜜特拉神祭牛的罗马人而言几乎同样不熟悉的上帝。

First, the Calvinist Puritanism had deeply engraved in his ideology through his living condition and experience. So, he firmly believed the so-called "Original Sin" was the source of evil, which would present all kinds of crimes in the human lives.

首先，受生活环境和生活道路的影响，加尔文清教主义的宗教观念镌刻在了他的思想的深处，他认定所谓的"原罪"是恶之根源，由于这与生俱来的罪性，人性本恶，并在现实中表现为各种各样的罪行。

As Liberalism had won at Hereford, so Calvinism won at Brampton Speke.

作为自由主义赢得了在赫里福德，所以加尔文韩元在brampton speke 。

As for the Huguenot refugees who settled in this country , those who agreed with Amyraut simply reinforced the original sixteenth-century 'Anglican Calvinism' of the Prayer Book and the Thirty-nine Articles see Arts.

至於胡格诺派谁难民定居在这个国家，这些谁同意Amyraut只是加强了原来的16世纪，英国圣公会加尔文主义'的祈祷书和39条

Maybe this was because Calvin realized that fervent faith and spiritual gifts alone cannot assure the inerrancy of our Biblical interpretation.

也许加尔文知道，敬虔的信仰及圣灵的恩赐，并不能担保我们对圣经的诠释不会出错。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。