加尔文

The tension between the Arminian and Calvinist positions in theology became quiescent until Karl Barth sparked its revival in the 20th century.

之间的紧张关系Arminian加尔文主义的立场和神学成为静态直到卡尔巴特其复苏引发了20世纪。

The New Haven theology arose out of the distinctive Calvinism of New England, but it came to represent, with Methodists, Disciples, and some Baptists, a contribution to the generally Arminian theology which dominated American Christian thought in the nineteenth century.

纽黑文的神学产生了独特的加尔文主义的新英格兰，但它来到代表，与卫理公会，门徒，有些浸信会，作出了贡献Arminian一般占主导地位的神学美国基督教思想在19世纪。

Whitefield held Calvinistic views, but Wesley and his followers were militantly Arminian (that is, they stressed the "free" will of man as distinct from the sovereign grace of God.).

怀特菲尔德抱持加尔文教派的观点，但是卫斯理和其跟随者却是激进的荷兰新教神学支持者。也就是说，他们强调人的「自由」意志而不是神的主权恩典

Having little sympathy for Arminianism, Ryle was equally aware of the threat posed by high Calvinism.

很少同情亚米纽斯主义，赖尔也同样意识到所构成的威胁高加尔文主义。

There are still many theologists such as Martin Luther, Calvin, Balthasar, Barth and so on who have made vigorous appeal to the Church to come back to the Bible and turn to the hand of God.

众多的神学家，如马丁·路德、加尔文、巴尔塔萨、巴特等都极力呼吁教会必须回到上帝手中，必须回归圣经。

The Helvetic Confessions (1536, 1566), the Gallic Confession (1559), and the Belgic Confession (1561) also set forth a Calvinistic doctrinal position.

该海尔维第自白（ 1536 ， 1566 ），没食子供认了（ 1559 ），以及比利时信条（ 1561 ）也提出了加尔文教义的立场。

Besides, a preoccupation with the Calvinistic view of original sin and the mystery of evil marked the works of Hawthorne, Melville and a host of lesser writers.

在霍桑，麦尔维尔以及其他一些小作家的作品种加尔文主义的原罪思想和罪恶的神秘性都得到了充分的表现。

While I regret Ryle's espousal of episcopacy, his authentic Calvinism is unquestionably on target!

虽然我很遗憾赖尔的袒护的主教，他的真实无疑是加尔文主义的目标！

SB Babbage, Man in Nature and Grace; E Brunner, Man in Revolt; G Carey, I Believe in Man; S Cave, The Christian Estimate of Man; D Cairns, The Image of God in Man; W Eichrodt, Man in the OT ; WG Kummel, Man in the NT ; J Laidlaw, The Bible Doctrine of Man; JG Machen, The Christian View of Man; HD McDonald, The Christian View of Man; J Moltmann, Man; J Orr, God's Image in Man; HW Robinson, The Christian Doctrine of Man; RF Shedd, Man in Community; CR Smith, The Bible Doctrine of Man; WD Stacey, The Pauline View of Man; TF Torrance, Calvin's Doctrine of Man; CA vanPeursen, Body, Soul, Spirit; JS Wright, What Is Man?

锑巴贝奇，人在自然和恩典；电子邮件布，人在起义； G凯里，我相信人；山洞，基督教估计人； D凯恩斯，图像在上帝的人； W Eichrodt ，人在加时赛；工作组Kummel ，人在新台币； J莱德劳，圣经学说的人； JG麦，基督教观的人；高清麦当劳，基督教观的人； J莫尔特曼，男； J奥尔，上帝的形象在人；老罗宾逊，基督教学说的人；射频谢德，人在共同体；责任史密斯，圣经学说的人；的WD斯泰西，波利娜观的人；因子托兰斯，加尔文的学说的人；加利福尼亚州vanPeursen ，身体，灵魂，精神；江苏赖特，什麼是人？

Although he and Whitefield preached the Calvininist view of salvation, the Wesleys and their followers strongly emphasized man's free will.

虽然他和怀特菲尔德(Whitefield，见下)传讲加尔文教派的救赎观，卫斯理兄弟和他们的跟随者却极力强调人的自由意志。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。