刺激欲望的

There is nothing more stimulating, more worthy of actualization, than the desire to change the world for the better.

没有任何事比把这个世界变得更好的欲望更加刺激和更值得去实现。

In this age of consumerism, our practical needs are replaced by stimulated and fabricated desires.

在消费主义时代，不再是为了满足实际的需求，而是为了满足被刺激制造出来的欲望。

Mastic: Burned to conjure beneficial spirits, stimulate or increase the psychic powers, and intensify sexual desires.

胶泥：烧死给人有益的精神状态，刺激或增加心理权力，并强化性的欲望。

We tried to work with him, but he seemed oblivious to anything but his own need for excitement.

我们试着做他的工作，但是除了满足自己惊险刺激的欲望外，他似乎对任何事都视而不见。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你要试图形成一个关于&你自己&的概念，关于你以为它寄居在、并部分地控制着你的血肉之躯的那么个东西的概念，你会遇到一团行走的赘物：一旦你从脑子里撇开了这些外在的东西——你的衣装、你的肢体、你的躯干、你学来的习惯、你的欲望，以及你那些先天的特性和你的偏见，还有所有其他附属物，这些东西如果单独考虑起来，你就会意识到它们本不是你自己的一部分，那么，在你最终的居留处——珍珠色的脑细胞中，除了一种接收各种感官刺激（而且你知道其中大部分的感官刺激都是虚幻的）的功能之外，似乎已所剩很少。

Crusaders, sent to free the Holy Land from Islamic occupation, brought back technical knowledge and fineries, whetting the appetites of nobles who craved more novelty.

十字军，被派去解放回教徒占领的圣地，带回了技术知识与华丽的服饰，刺激了贵族对新奇物品的欲望。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的&至善&，更没所谓人类为迎合本性而试着去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试著去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭借感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试着去达到目标之说。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到&止于至善&的境界。

This paper analyzes the compound attractor structure of a new three-dimensional autonomous chaotic system.

分析了一种新的三维自治混沌系统吸引子的复合结构。

ON shut rivals out of their transmission systems and shy away from reinvesting their profits in network improvements.

ON将竞争者挡在了其输送体系之后，并不愿将其收益再投资于网络改建工作。