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This article makes a comprehensive and profound study on relations between Modern Lex Mercatoria and international business arbitration law, and concludes that development in international business arbitration institution had accelerated the shaping of a relatively and autocephalous system of Modern Lex Mercatoria. At the same time, international busine...

本文探讨和研究了现代商人法与国际仲裁法的关系问题，认为国际商事仲裁制度的发展推动了现代商人法作为一个相对独立的法律体系的形成，而国际商事仲裁制度也因为现代商人法的运用，从中获取了新的活力，并在这种新的法律体系或法律部门的影响下，逐渐趋向于完善。

I suggest transforming our social system from a bureaucratically managed industrialism in which maximal production and consumption are ends in themselves into a humanist industrialism in which man and full development of his potentialities - those of love and of reason - are the aims of all social arrangements.

我建议把我们的社会系统进行改革，从一个最大限度自我生产并自我消费的由官僚管理的工业制度社会，改变为一个人和社会的发展都能尽其潜能的人性化管理的工业制度的社会－也就是那些以爱和理智为整个社会安排的目的社会机制。

By analyzing the history to mortgage of Germany,the developing trend of mortgage in modern times and legislative conditions of Chinese mortgage ,suggestions are put forward on establishing current mortgage in china in the text,such as Perfecting register system, the independence of mortgage, mortgage of sequence fixed, mortgage conversible to instrument

内容提要：根据对罗马法和德国法抵押权制度的历史、抵押权现在发展的趋势以及中国的抵押权立法状况的考察，提出了旨在促进市场经济的发展在中国建立流通抵押权的建议：完善登记制度、抵押权的独立、抵押权次序的固定、抵押权的证券化。

By analyzing the history to mortgage of Germany,the developing trend of mortgage in modern times and legislative conditions of Chinese mortgage ,suggestions are put forward on establishing current mortgage in china in the text,such as Perfecting register system, the independence of mortgage, mortgage of sequence fixed, mortgage conversible to instrument

内容提要：凭据对罗马法和德王法抵押权制度的历史、抵押权如今生长的趋向以及中国的抵押权立法状态的视察，提出了旨在促进市场经济的生长在中国创建流通抵押权的提倡：完满登记制度、抵押权的独立、抵押权序次的固定、抵押权的证券化。

Acknowledging unpremeditated coprincipal is bound to cause drastic impact on the traditional joint crime system. Although opposing negligent coprincipal can preserve "legality" of the traditional joint crime system, a considerable portion of criminal liabilities caused by joint negligence cannot be reasonably explained under the seemingly perfect system.

肯定过失共同正犯，必然会对传统的共同犯罪制度造成极大的冲击；否定过失共同正犯，固然能够维护传统共同犯罪制度的&合法性&，但是相当一部分由于共同过失导致的犯罪现象却无法在这种看似完备的体系内得到合理的诠释，试图在理论上为追究共同过失行为人的刑事责任奠定充足的根据，更显得捉襟见肘。

The traditional social security system in China focuses on a typical government-arranged pattern, which is to meet the requirements of planned economic system. Government plays the role of system establisher, policy executive, and security products provider.

我国传统的社会保障制度是为适应计划经济体制的要求而建立的一种典型的政府包办型保障模式，政府集制度的确立者、政策的执行者、保障产品的提供者等多种角色于一身。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius＇ thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars＇ thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system＇ s extension from the latitude of society, politics, human life, and morality.

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

And the suggestion is that this system needs to be newly constructed from the following aspects: Firstly, immigration right must be added into the Constitution to guarantee the legal basis on what the rights of immigration system established; Secondly, the formulation of a unified China immigration laws change the current unified legal system; Thirdly, improve relief measures of the rights of immigration both from the public and private aspects; Fourthly, to establish a new unified border security inspection department for private business, to optimize the original setup of the department and to recon figurate the powers and rights; Fifthly, the restrictions on the discretion of the executive and administrative areas, stress the right immigration's central authority attribution All in all, the text begins with the basic contents of human rights of immigration, bases itself on the theoretical framework of human rights, adopts a historical point of view and vertical and horizontal comparative study methods, fully inspects and discusses other countries and regions'immigration system, critically scrutinizes the immigration-related regulations in China's the immigration system, and tries to build a immigration system theory and practice system that complies with China's practical circumstances by using constructive thinking and facilitates actual operation.

总而言之，该文从通行权作为人权的基本内容出发，以人权为理论框架背景，立足于历史角度，采用纵向和横向比较研究的方法，在充分考察和讨论其他国家和地区出入境通行权制度的基础上，批判性的看待中国现在的出入境制度中关于出入境通行权的相关规定，并试图以建设性的思维试图构建起符合中国国情的出入境通行权的理论体系和实践体系，便于实践操作。

Chapter two is a historical generalization of family discussing the shape of family in both the traditional period and the modern nation-state period, and then it investigates such acts as sacrificing and pedigree-making within a family, analyzes the family system expressed in family rituals, and finally points out the fact that there exists, in consideration of the expression of"filiality"in real life, a controdiction between the ideal of family system and the reality itself, the controdiction that is further intensified by the power pluralism in a family in the modern nation-state period.

第二章首先描述和概括了家族的历史以及家族在传统时期以及现代民族-国家时期的形态，然后研究家族的祭祖、造谱等仪式行为，分析家族在仪式的表演中所体现的家族制度，进而从&孝&在现实生活中的表现出发，指出家族制度的理想与现实存在着矛盾。现代民族-国家时期家族权力的多元化更加剧了这一矛盾。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。