制度化

There is an institutionalization of profitability regulation on nonrecurring gains for such events as right offering and "Special Treatment" withdrawal in Chinese stock market.

摘要在中国证券市场的某些重要市场交易活动中（如再融资、撤销特别处理），监管者对盈余构成中的非经常性利得经历了一个从没有限制到作出限制的制度化过程。

The institutionalization of the training for bilingual teacher began earlier, and established a series of normal and operational professional standards.

美国是世界上较早开始实行双语教育的国家之一，对双语教师培养的制度化也开始较早，形成了一整套科学、规范、可操作性强的专业培养模式。

The norn,al operation of themarket economy needs a all-round Iaw system and the founding of scientific macro-adjustmentsystem.

为保证党的科学合理的领导方式能够正确地运用于党的领导活动的实践，必须不断推进党的领导方式的法律化、制度化、定型化，建立健全党和国家的领导制度。

The function of legitimation is to make objectively available and subjectively plausible the 'first-order' objectivation that have been institutionalized.

正当化的功能是为了使已经制度化的「第一顺位的」客体化在客观上有效，并在主观上可信。

The parts that are not overlapped means different division of labor and contradictions between the two.

这 两个职责不同的安全核心，其内部关系高度制度化和组织化，聚合程度高，稳定性强。

Therefore, it is the reality path that political integration of multi-ethnic country in China innovates in system of ethnic regional autonomy and enhances the institutionalized integration effectiveness of the system.

因此，创新民族区域自治制度，提升民族区域自治的制度化整合效能是当代中国实现多民族国家政治整合的现实路径。

Korean political party demonstrates such character as fluid, personalism, factionalism, regionalism and strong finance fabrication, which makes the initial multi-party system exist the shortcomings including low institutionalized degree of party organization, outstanding leader-oriented, stronger regional support as well as uncompromise party culture. In the result, party function of political participation and power supervised can't be fully played.

但因受威权主义政治传统的影响，转型期的韩国政党呈现出变化频繁、个人化、朋党化、地域性和"金权政治"色彩浓厚等显著特征，使得建立初期的多元政党体制在实际运作过程中很还不规范，存在着政党组织的制度化程度低、魅力型领袖操纵政党、地域分割政治强化、政党文化的对抗性等问题。

Under circumstances of late development of modernization, the mobilization of policy process in China may lead to widening gaps between special cases and the general circumstances. Therefore, the author points out, very often pharisaism will result in the process of institutionalization because of existing differences in location as well as in potential interest in various regions.

在后发现代化背景下，中国的动员型政策过程拉大了"典型"与"一般"之间的距离，不同空间区位的差异以及潜在的利益格局使得制度化过程常常伴随着形式主义的现象。

Under circumstances of latedevelopment of modernization,the mobilization of policyprocess in China may lead to widening gaps between specialcases and the general circumstances.Therefore,the authorpoints out,very often pharisaism will result in the processof institutionalization because of existing differences inlocation as well as in potential interest in various regions.

在后发现代化背景下，中国的动员型政策过程拉大了"典型"与"一般"之间的距离，不同空间区位的差异以及潜在的利益格局使得制度化过程常常伴随着形式主义的现象。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。