利己地

And to see it with a worldly dreamboat like David, instead of going there on the boat-train with a grotty, pimply 17-year-old! Is she cynically taking advantage of David for her own motives? Well, yes.

和上流社会的爱人戴维，而不是初出茅庐长满豆豆的17岁少年一道船列混乘才能到的巴黎，她不也为了自己的目的而且极端利己、不讲道德地利用戴维吗？

And to see it witha worldly dreamboat like David, instead of going there on theboat-train with a grotty, pimply 17-year-old! Is she cynicallytaking advantage of David for her own motives? Well, yes.

和上流社会的爱人戴维，而不是初出茅庐长满豆豆的17岁少年一道船列混乘才能到的巴黎，她不也为了自己的目的而且极端利己、不讲道德地利用戴维吗？

Should know this correctly in the round " invisible hand ", should from the analysis it is in between hoggish heart of the person and altruistic heart on the foundation of the bridge that removes and intermediary action, announce its place accumulate contained ethical value, discuss deep then " invisible hand " the great effect that has to market economy grows and perfecting place.

要全面正确地认识这只"看不见的手"，就应该从分析它在人的利己心和利他心之间所起的桥梁和中介作用的基础上，揭示其所蕴含的伦理价值，进而深入探讨"看不见的手"对于市场经济发展和完善所具有的伟大作用。

A study of purple martin landlords—those who keep and monitor special birdhouses on their land—revealed that they were more motivated to take part in the conservation project for egoistic rather than altruistic reasons.

研究紫色马丹房东，谁是保持和监测特别birdhouses他们的土地上，发现他们更积极地参与保护项目的利己而非利他主义的原因。

So it is important to deal with the relation of altruism to self-concern concretely and dialectically and on its basis the relation of altruism to self-concern should be well coordinated by strengthening legal and moral construction.

错误地理解、歪曲他的思想不仅会带来理论上的混乱，而且会给实践带来危害。利己与利他的关系应当具体地、辨证地把握。在此基础上，提出加强法律和道德建设来协调利己与利他的关系。

The other main type of altruism for which we have a well-worked-out Darwinian rationale is reciprocal altruism ('You scratch my back and I'll scratch yours').

另一个主要的利己行为是互惠（你替我搔背，我也替你搔背），很好地吻合了达尔文原理。

As for the standard rational hypothesis of economics, it is weak for its power to explain altruistic behavior; this paper establishes improvably a new hypothesis that forms new relations between the egoistic motivation and the utility function of agent. And then gives a general proposition: egoistic and altruistic behavior both originally come from a unique and invariable egoistic motivation.

提要：斯密问题及其在当代的延展是：一种利己动机能否驱策利己和利他两种行为针对标准新古典理性假设对于利他行为的解释力疲弱，本文改进性地建构了利己动机与行为人效用函数及其关系，提出了一般性命题：利己或利他行为都根源自唯一不变的利己动机。

Feuerbach's perspective of morality has "beneficial egotism" as its essence: Being self-beneficial is a eternal human nature; in order to realize one's egotism, one must take care of other people's need for self-benefit; therefore, it is in his own interest to set reasonable limits to his personal desires and maintain a loving attitude toward others.

费尔巴哈道德观以&积极的利己主义&为核心，认为利己是人的永恒本性，为了实现自己的利己主义，就必须同时考虑别人的利己主义，做到合理地节制自己和对人以爱。费尔巴哈只看到人的生物性，不理解人的社会性，其道德观是不科学的。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。