利他主义

One may call their motivation ''altruistic'', but this ignores the fact that altruism is itself a form of ego satisfaction for the altruist.

有人或许可以把他们的动机叫作"利他性的"，但这忽略了利他主义自身对利他主义者就是一种自我满足的形式这一事实。

Enlightened by Fei Xiao-tong's differential-order theory, the article proposes that social capital is an expanding sequence of altruism essentially, which endows business governance with relational quality, especially in countries with strong familism.

本文将社会资本界定为嵌入于社会网络的关系资源，并借鉴费孝通先生的"差序格局"理论，提出其本质上是一种基于利他主义的扩展序——从无条件利他主义到工具性利他主义。

He also noted that the anarchist Peter Kropotkin had made similar arguments in his book Mutual Aid: A Factor of Evolution, although focusing more on altruism than aggression, suggesting that anarchist societies were feasible because of an innate human tendency to cooperate.

他还指出，无政府主义者彼得·克鲁泡特金在他的《互助：进化的一个因素》一书中曾作出了类似的证明；虽然该书中注重利他主义胜过侵略性，认为无政府主义的社会是可行的，因为人类有先天的合作倾向。

In another sense, it is linked, as he himself points out "to growing self-awareness of regionalism and otherness."

从另一个角度来看，包括他自己也说到，他的作品是为了'培养地域性的自我主义和利他主义'

In forth chapter, we reflect three antinomies based on economic altruism, making cognition of the fact that the means deviates its purpose,which rooted the realization of individual's interset to the pure self-interest suppose .

由此出发，阐明经济利他主义破解&囚徒困境&、推动个人与社会和谐一致的互动互惠语义，并且在实践理性的能动扩展和历史唯物主义的高远意旨层面上，提升经济利他主义的理论境界。

In other words, altruism is more likely to survive if altruists practice the ethic that "charity begins at home."

换言之，利他主义更有可能生存下去，如果利他主义的道德实践&慈善始于家&。

When altruists lavish their resources on non-altruists at the expense of their own kind, the altruists tend to die out and the others tend to grow.

当利他主义奢华资源的非利他主义而牺牲自己的实物，在利他主义者往往消失和其他倾向于增加。

He argues that natural selection favored humans who were altruistic because in the small, close-knit groups in which our ancestors lived, altruists could expect reciprocity.

他认为，自然选择对曾经是利他主义者的人类是有利的，因为我们的祖先生活在小而密集的群体中，人们的利他主义可以指望得到利益互惠。

He argues that natural selection favored humans who were altruistic because in the small, close-knit groups in which our ancestors lived, altruists could expect reciprocity.

他认为，自然选择对于那些曾经是利他主义者的人是有利的，因为我们的祖先生活在小而密集的群体中，人们的利他主义可以指望得到相互间的利益互惠。

E.O. Wilson argued that altruistic individuals must reproduce their own altruistic genetic traits for altruism to survive.

E.O。威尔逊认为，利他主义的个体必须复制它们自己的利他遗传性状，才能让利他主义生存。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。