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创造天地

与 创造天地 相关的网络例句 [注:此内容来源于网络,仅供参考]

Will the future arrive? It seems as though we might almost put this question, when we behold so much terrible darkness. Melancholy face-to-face encounter of selfish and wretched. On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.Shall we continue to raise our eyes to heaven? Is the luminous point which we distinguish there one of those which vanish?

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。

These are issues that concern us today : the prevention of war; the protection of the environment; the balancing of population and resources; the management of energy so that we will neither exhaust our resources with unbridled growth nor contaminate the environment; the distribution of resources among nations and groups who have been differently dowered in the past by nature and history; the humanization of technology so that technology can be used for human ends and not primarily for profit or for power; the replanning of towns and cities so that neighborhoods can again be a microcosm of three-generational wholeness of life; the creation of transcendental values that will no longer set members of one religion against another, or of one ideology against another, so that all human beings can move in new ways without being traitors to the old.

这些是今日和我们息息相关德问题:防止战争;保护环境;人口与资源的平衡;资源管理,以免人口激增而耗尽资源和污染环境;国家团体之间的资源分配,它们过去由于自然和历史因素而分配不均;科技的人性化,使科技能应用在人性化的目的上,而非只用于利益或权力之上;重新规划乡镇和都市,让邻里之间能够再度成为一个三代同堂、生活完整的小天地;创造超越性的价值观念,使得某个宗教信仰或是某个思想体系的人不在敌视异己,人们也就都无需为新弃旧。

These are issues that concern us today:the prevention of war; the protection of the environment; the balancing of population and resources; the management of energy so that we will neither exhaust our resources with unbridled growth nor contaminate the environment; the distribution of resources among nations and groups who have been differently dowered in the past by nature and history; the humanization of technology so that technology can be used fo, r human ends and not primarily for profit or for power; the replanning of towns and cities so that neighborhoods can again be a microcosm of three-generational wholeness of life; the creation of transcendental values that will no longer set members of one religion against another, or of one ideology against another, so that all human beings can move in new ways without being traitors to the old.

这些是今日和我们息息相关德问题:防止战争;保护环境;人口与资源的平衡;资源管理,以免人口激增而耗尽资源和污染环境;国家团体之间的资源分配,它们过去由于自然和历史因素而分配不均;科技的人性化,使科技能应用在人性化的目的上,而非只用于利益或权力之上;重新规划乡镇和都市,让邻里之间能够再度成为一个三代同堂、生活完整的小天地;创造超越性的价值观念,使得某个宗教信仰或是某个思想体系的人不在敌视异己,人们也就都无需为新弃旧。

You are our Keeper, the Maker of heaven and earth who never sleeps or slumbers.

您就是我们的守护神,天地的创造主,绝不会睡觉。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。①布里亚柔斯,神话中的巨人,是天和地的儿子,有五十个头和一百只手。

These are issues that concern us today:the prevention of war; the protection of the environment; the balancing of population and resources; the management of energy so that we will neither exhaust our resources with unbridled growth nor contaminate the environment; the distribution of resources among nations and groups who have been differently dower ed(给以用以维持生活的财产) in the past by nature and history; the humanization of technology so that technology can be used for human ends and not primarily for profit or for power; the replanning of towns and cities so that neighborhoods can again be a microcosm of three-generational wholeness of life; the creation of transcendental values that will no longer set members of one religion against another, or of one ideology against another, so that all human beings can move in new ways without being traitors to the old.

这些是今日和我们息息相关的问题:防止战争;保护环境;人口与资源的平衡;资源管理,以免人口激增而耗尽资源和污染环境;国家团体之间的资源分配,它们过去由于自然和历史因素而分配不均;科技的人性化,使科技能应用在人性化的目的上,而非只用于利益或权力之上;重新规划乡镇和都市,让邻里之间能够再度成为一个三代同堂、生活完整的小天地;创造超越性的价值观念,使得某个宗教信仰或是某个思想体系的人不在敌视异己,人们也就都无需为新弃旧。

The Creation itself was achieved in the autumn, according to a tradition of Judaism--whence the Jewish New Year, Rosh Hashanah, at summer's end or the start of fhll.

按照犹太教的传统说法,天地万物的创造就是在秋天完成的。因此,犹太人的新年——拉什·哈夏那节定在夏末秋初。

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Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

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