创造世界的

It may well be that from our finite point of view, we may not be capable of truly comprehending the way God uses what we see as random as a complex part of Cosmic design.

可能正是我们有限的观点使我们无法真正理解上帝创造世界的方式——我们眼中的随意却是宇宙创造中的复杂部分。

At its limit, this involved seeking to create 'world cultural convergence', to homogenize consumer tastes and engineer a 'convergence of lifestyle, culture and behaviours among consumer segments across the world'.

在它的极限，这涉及力求创造世界的文化趋同，同质化，以消费者的口味和工程师一个收敛的生活方式，文化和行为之间的消费市场在世界各地。

I want to know how God created this world ... I want to know His thoughts; the rest are details. Para. 11

我想知道上帝是怎样创造世界的……我想知道他的思路；其余的就都是细枝末节了。

This motivated much of the enthusiasm for a unified field theory in the past and sparked Einstein's famous question "Did God have any choice when he created the universe?"

这个在过去推动了很多狂热者为统一场论而奋斗，并引发了爱因斯坦的著名问题："上帝创造世界的时候有没有别的方案可选？"

It is the harmonic resonance of these archangelic letters with both the higher vibratory frequency patterns of God's Name, and the elements of the lesser creation worlds, which allows this synchronization to occur.

这就是这些大天使字母谐波共振效应，既具有上帝名称更高级振动频率模式，又具有较少的创造世界的大自然力量，大自然力量保证了同步性发生。

It is the harmonic resonance of these archangelic letters with both the higher vibratory frequency patterns of Gods Name, and the elements of the lesser creation worlds, which allows this synchronization to occur.

这就是这些大天使字母谐波共振效应，既具有上帝名称更高级振动频率模式，又具有较少的创造世界的大自然力量，大自然力量保证了同步性发生。

This can not have preexisted as a reality or as primal substance; for nothing exists outside of God: the creation of the world at a definite time presupposes a change of mind on the part of God, leading Him from non-creating to creating.

这不能有preexisted作为一个现实，还是作为原始物质；一无是处存在之外的神：创造世界的一个明确的时间，需要一个改变初衷，对部分上帝，导致他从非创造创造。

As the Lord God was creating the world he called upon his archangels.

上帝在创造世界的时候，召来了他的天使长们。

As the Lord God was creating the world he called upon his archangels.

上帝创造世界的时候召来了他的天使长们，请他们帮。。。

The same God who created the world revealed himself to the Israelites at Mount Sinai.

创造世界的同一上帝显露了自己对以色列人在西奈山。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。