刑罚的

Penalties are prepared for mockers, and beatings for the backs of fools.

刑罚是为亵慢人豫备的。鞭打是为愚昧人的背豫备的。

Penalties are prepared for mockers, and beatings for the backs of fools.

19：29 刑罚是为亵慢人预备的。鞭打是为愚昧人的背预备的。

Judgments are prepared for scorners, and stripes for the back of fools.

刑罚是为亵慢人预备的；鞭打是为愚昧人的背预备的。

Judgments are prepared for scorners, And blows for the back of fools.

19：29 刑罚是为亵慢人豫备的，鞭打是为愚昧人的背豫备的。

Judgments are prepared for scorners, And blows for the back of fools.

19：29 刑罚是为亵慢人预备的，鞭打是为愚昧人的背预备的。

Judgments are prepared for scorners, and stripes for the back of fools.

19：29 刑罚是为亵慢人豫备的。鞭打是为愚昧人的背豫备的。

Jud***ents are prepared for scorners, and st***pes for the back of fools.

19：29 刑罚是为亵慢人豫备的。鞭打是为愚昧人的背豫备的。

Condemnation is ready for scoffers, and flogging for the backs of fools.

刑罚是为亵慢人预备的；鞭打是为愚昧人的背预备的。

In regard with the penalty thinking, This book considering that the crimes people committed were the mistakes caused by their ignorance, which was pity-worthy, therefore, rulers should base on the Buddhist mercy, save penalty and death sentence.

在刑罚思想上，《六度集经》认为人民的犯罪行为都是盲冥无知所造成的错误，值得同情，因此期望君王摒持佛教的慈悲，省刑去杀。

The substantive principle of nulla poena sine lege emphasizes that crimes and punishments must be stipulated definitely by law. As to the constitutive elements of crime, if they are based on the clear authorization and clarified by administrative rules and regulations, they are not considered to be against the principles of democracy, rule of law and law specificity.

实质的罪刑法定原则强调的是犯罪与刑罚必须由法律明确规定，至于犯罪构成要件，如果是基于明确授权而由非法律的行政法规、规章等来明确，则认为并不违背民主法治和法律专属性原则。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。