分析论

However, the market on a large number of textbooks Shen common problem is that repetition, superficial, reference the original examination questions too much, too little original composition, laws and methods of analysis of the theory of summing up the lack of height and depth of expertise, limited to the rough way, to enable candidates to reading on the theory of Shen understanding still remain at the sophomoric level, very difficult to have a thorough grasp, it is difficult in the short term,"it can not gain."

然而，市面大量申论教材的通病是重复、粗浅，引用试题原文过多，原创成分太少，规律分析与方法总结缺乏理论的高度与专业的深度，限于粗加工的方式，让考生读后对申论的理解仍然停留在一知半解的层次，很难有透彻的领悟，也很难在短时间内"增益其所不能"。

Through a new analysis on the essential relationship between Russell's Paradox and Cantor's proof on the uncountability of real number set and the proof on the Cantor's Theorem of , a mysterious error was found:the very same logic contradiction was applied in both Russell and Cantor's work.

分析了罗素悖论与康托的实数集合不可数证明及康托定理证明之间的本质性联系，发现康托在这两个非构造性证明中所依赖的、用对角线法所构造出的矛盾其实就是罗素悖论中所揭示的逻辑矛盾。

with the methods of documentary review, analogism, induction, deduction and logical analysis, the theoretical system of chinese and western physical training is taken as research objects.

以中西方身体训练的理论体系作为研究对象，采用文献资料研究法、类比推论、归纳与演绎，以及逻辑分析法等科研方法，从中西方自然观和身体观的比较入手，探讨建立在东方&元气论&和西方&原子论&基础上的身体训练理论的差异，从而客观评价中国传统身体训练的理论体系，并为系统整理中国传统身体训练理论奠定基础。

Freud's analysis of the uncanny led him back to the old animistic conception of the universe:"…it seems as if each one of us has been through a phase of individual development corresponding to the animistic phase in primitive men, that none of us has passed through it without preserving certain residues and traces of it which are still capable of manifesting themselves, and that everything which now strikes us as 'uncanny' fulfils the condition of touching those residues of animistic mental activity within us and bringing them to expression."

弗洛伊德对于离奇现象的分析将他带回到古老的对于宇宙的万物有灵论观念：&似乎我们每个人都曾经历过一个相应于远古人的万物有灵阶段的个人发展阶段，我们中的所有人都保留了一定的仍然有所显示的残余和迹象而经过了那些阶段，现在使我们感到触动的每件事都满足这一条件——使我们触及到那些万物有灵论的精神活动的残余并使它们得以显现。&

The second chapter describes the meaning and of regulation、 two schools of the research of regulation: theory of common benefit and theory of interest group、 regulatory failure、 theory of contestable Market and stimulating regulation, providing a general basic theory.

第二章主要论述了管制的内涵及其理论发展脉络、管制行为的两大理论体系：管制公共利益论和管制利益集团论、管制失效的表现形式和原因、放松管制的可竞争性市场理论和激励性管制理论以及西方发达国家放松管制的经验，为中国汽车产业管制失效分析提供一个一般性的理论基础。

RAPD Analysis of 65 Accessions of Loquat Germplasm Eriobotrya spp.

65份枇杷种质资源的RAPD分析，陈义挺；赖钟雄；陈菁瑛；蔡英卿；郭玉琼；吴金寿-66文免费论文库，大学生论文库

Genetic Integrity of 20 Barley (Hordeum vulgare L.) Germplasm Resources Based on Hordein Analysis

基于醇溶蛋白的20份大麦种质资源遗传完整性分析，王芳；卢新雄；马晓岗；迟德钊；张志娥；陈晓玲-66文免费论文库，大学生论文库

Finally, based on the reality of Chinese socialism market economy, the author dissects the vacancy incurrent construction of Chinese enterprise ethics, draws lessons from the success of overseas' Chinese business ethics, analyses the ethics resources adoptable including the Marx's economy ethics , the synthetical nature and modern-meaningful turns of Confucian ethics, and Amartya ?

最后，立足于中国的社会主义市场经济现实，解剖现行中国企业伦理建设的缺失，借鉴海外华人企业伦理的成功，分析可采用的伦理资源，包括马克思经济伦理、儒家伦理在综合性和现代意义上的转轨以及阿马蒂亚·森整合后果论和义务论，提出中国企业伦理建设的参考性建议。

In addition, we stress the relation between the medieval theory of illumination and the modern innatism and transcendentalism, and an attitude of theology and a type of philosophy of religion which it leads to.

此外，我们还着重分析了光照论与近代天赋论和先验论之间的关系，以及它所导致的一种神学态度和宗教哲学的类型。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失