分析论

On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上，本文以意象分析法为贯穿全文的主要方法，通过对意象的具体分析来透视凉山诗群的诗歌世界；在诗人的选择上以其作品的影响力及意义为标准，选择了这一诗群的七位诗人展开论述，他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加；在论述过程上，笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索，着重探讨了这一诗群创作的三个主要倾向和三个主要领域，前者详论，后者略述，具体表现在对前三位诗人的论述以诗人论的形式详细展开，探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向，即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构，对后四位诗人的论述则以主题的方式展开，探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索；在文章结构上，全文主要分为两大板块，一是对各位诗人创作的具体意象分析，二是在前文分析的基础上进行理论的整合，以此将前面散珠似的论述贯穿成一个有机整体；在结论上，我们通过整合得出：1、凉山诗人群新时期以来诗歌创作的大致发展脉络：在母族文化的基质之上的多元诗艺探索，其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态；2、新时期彝族凉山诗人群汉语诗歌创作的特点，即民族文化意识的深层自觉，对诗性的关注和探索；3、新时期彝族凉山诗人群汉语诗歌创作的缺陷，即情感意蕴的雷同和创作格局的狭小。

The analysis includes three aspects:(1) The difficulty and reason of ultimate analysis's atomic hypothesis;(2) The difficulty and reason of analytic proposition's picture theory;(3) The difficulty between the proposition of Tractatus Logico-philosophicus itself and the anti-metaphysics proposition.

主要从三个方面来分析：(1)分析终极的原子性假设的困难及原因；(2)分析命题意义的图像论的困难及原因：(3)《逻辑哲学论》本身的命题与拒斥形而上学命题之间的困难。

Finally, this thesis analyses the processing of variable weight on decision evaluation with the model of selecting matriculates based on Attribute Theor~ and analysis the characteristics of the model of selecting matriculates based on Attribute Theory The study in the thesis is helpful to further research and application.

最后，本论文分析了利用基于属性论高考招生模型的评价方法来处理决策评价中随着组态变化而变化的变权问题，并分析了基于属性论高考招生模型在决策评价中的独特性，本论文所做的研究有助于实际应用或进一步分析研究。

Methods Based on the structure of gene frequency matrix,we combine the method of principle components analysis with the minimal spanning tree of graph theory,to set up the model of graph theory principle components analysis.

结果图论主成分分析的基本步骤可概括为：①对中心化基因频率的协方差矩阵进行主成分分析；②按图论原理求过m维空间n个点的最小生成树；③利用求"颈"法分割最小生成树；④将最小生成树整合到二维主成分散点图中构建图论主成分分类图。

From the defects in the basic theory of present classical infinite theory, the essential relationship between Russell's Paradox and Cantor's proof on the uncountability of real number set and the proof on the Cantor's Theorem of is analyzed and a mysterious error is found:The core of Cantor's above two important proofs in set theory are actually another versions of Russell's paradox and the very same paradoxical idea was applied in both Russell and Cantor's work, and Cantor made wrong use of this paradox idea with two logical mistakes.

从经典无穷理论体系中的缺陷入手，深入分析了罗素悖论与康托的实数集合不可数证明及康托定理证明之间的本质性联系，发现康托在这两个证明里的核心部分实际上是罗素悖论的翻版，它们与罗素悖论有完全相同的思路，并且康托犯了两个逻辑性错误而误用了这个悖论思路。

Archaic theory of divine will, consists theory of punishing in name of God and expiatory theory. Kant agreed with the theory of moral nemesis.

从正义性方面分析，古代的神意报应论包括替天行罚论和赎罪论，这是报应论的最初形式。

In Van Steenberghen's Epistemology, the related study is divided into pistémologie analytique ou descriptive and pistémologie Critique, while the study of logic is omitted here, for traditional study of logic has made a system of its own.

在汪斯坦博根所著的《知识论》中，主要将知识论研究区分成「分析或描写的知识论」（pistémologie analytique ou descriptive）与「批判的知识论」（pistémologie Critique）两大部分，至於逻辑研究的部分由於传统逻辑研究早已自成体系，故不再重复。

By a comparative analysis among three theories of primordialism, constructivism and circumstantialism, it concludes that the theory of circumstantialism is relatively reasonable in explaining the change of Taiwan compatriots in mainland.

通过对原生论、建构论和情境论这三种集体认同理论进行比较分析，相对而言，情境论是一种较为合理的理论，可用来解释大陆台胞的认同变迁。

He has published over fifty articles, including "The Origin of Noun Classifiers in Yi,""Bilabials and Long Vowels in Yynuo Yi,""Semantic Analysis of Plant Nouns in Yynuo Yi,""Semantic Analysis of Yi Color Terms,""Semantic Analysis of Yynuo Yi Animal Nouns,""Semantics: A Focus of Interdisciplinary Research,""Concepts and Types of Bilingual Education,""Bilingual Education in Yi Districts of Liangshan, China,""Reform and Development of Contemporary Education in Liangshan Yi Areas," and "Inheriting and Developing Traditional Education in Minority Areas is the Basis for Reform and Development of Contemporary Education in Minority Areas."

发表有《彝语名量词的起源层次》、《彝语义诺话的撮唇音与长重音》、《彝语义诺话植物名词的语义分析》、《彝语颜色词的语义分析》、《彝语义诺话动物名词的语义分析》、《语义学：多学科研究的焦点》、《双语教育的概念及其分类》、《双语教育研究二题》、《中国凉山彝族地区的双语教育》、《凉山彝族地区现代教育的改革与发展》、《继承和发展少数民族传统教育是发展民族地区现代教育的基础》、《少数民族高等教育的概念、特征及其分类》、《试论少数民族高校的学科建设和专业建设》、《试论少数民族高等教育与少数民族地区社会发展的关系》、《建设世界一流的民族大学、提升中央民族大学的核心竞争力》、《目标、差距与启示——关于建设世界一流民族大学的若干思考》等论文五十余篇。

On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上，本文以意象分析法为贯穿全文的主要方法，通过对意象的具体分析来****凉山诗群的诗歌世界；在诗人的选择上以其作品的影响力及意义为标准，选择了这一诗群的七位诗人展开论述，他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加；在论述过程上，笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索，着重探讨了这一诗群创作的三个主要倾向和三个主要领域，前者详论，后者略述，具体表现在对前三位诗人的论述以诗人论的形式详细展开，探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向，即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构，对后四位诗人的论述则以主题的方式展开，探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索；在文章结构上，全文主要分为两大板块，一是对各位诗人创作的具体意象分析，二是在前文分析的基础上进行理论的整合，以此将前面散珠似的论述贯穿成一个有机整体；在结论上，我们通过整合得出：1、凉山诗人群新时期以来诗歌创作的大致发展脉络：在母族文化的基质之上的多元诗艺探索，其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态；2、新时期彝族凉山诗人群汉语诗歌创作的特点，即民族文化意识的深层自觉，对诗性的关注和探索；3、新时期彝族凉山诗人群汉语诗歌创作的缺陷，即情感意蕴的雷同和创作格局的狭小。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失