出神

I speak as a man But if our unrighteousness commend the righteousness of God, what shall we say?

我且照著人的常话说，我们的不义若显出神的义来，我们可以怎麼说呢？

But if our unrighteousness commend the righteousness of God, what shall we say?

5我且照著人的常话说，我们的不义若显出神的义来，我们可以怎麼说呢？

But if our unrighteousness serves to show the righteousness of God, what shall we say?

我且照著人的常话说，我们的不义若显出神的义来，我们可以怎麽说呢？

But if our unrighteousness commends the righteousness of God, what shall we say?

罗 3：5 和合本我且照著人的常话说，我们的不义若显出神的义来，我们可以怎麼说呢？

The stillness of her head and features was remarkable: she might have been in a trance, her eyes open, yet unseeing.

很明显，她的头和她的面目安详沉静：她似乎在那儿发怔出神，眼睛睁得大大的，但是却看不见。

It was the same with her today as when she was a ragged, slouching child who fell into reveries in front of the chocolate maker's sweet-stuff shows or stood listening to a musical box in a neighboring shop or fell into supreme ecstasies over cheap, vulgarly designed knickknacks, such as nutshell workboxes, ragpickers' baskets for holding toothpicks, Vendome columns and Luxor obelisks on which thermometers were mounted.

就像过去一样，那时她是一个小女孩，拖着旧拖鞋，站在巧克力店的糖果柜台前，出神地看着，或听隔壁一家店里弹风琴的声音，特别吸引她的是那些价格便宜的小玩艺儿，如核桃壳针线盒，放牙签的小篓子，圆柱形或方碑形寒暑表。但是，那天晚上，她心绪不宁，看什么都心不在焉。

She was alone and still,gazing out to sea;and when she felt his presence and the worship of his eyes,her eyes turned to him in quiet sufferance of his gaze,without shame or wantonness.

她一个人静静的，出神的远望着大海；她感觉到他的出现，还有他眼睛里流露出崇拜的目光，这时她的目光转向了他，无声的迎着他的凝视，不觉得害羞也没有挑逗。

The pool reflect her picturesque beauty,in its adornment of flower and wreathe foliage.

亚历山德拉出神地望着波光粼粼的池塘。

If the amesha spentas show the working of the deity, while at the same time constituting the order binding the adherents of the Wise Lord, then the world of Ahura Mazda and the world of his followers come close to each other.

如果amesha spentas表现出神性的工作，而同一时期秩序的制定又会与英明的主的追随者捆绑在一起，那么阿胡玛兹达的世界和他的追随者的世界相互之间就会走得接近。

As he held the garment up and stared at it bemusedly, he suddenly realized that these holes had been caused by the blows which a still living Old Hai had inflicted on him the night before.

&盲人死了之后，变成的鬼是否仍然眼盲，这念头在他心中一闪即过，没再想下去，提着那件袍子怔怔出神，突然间恍然大悟：&不是鬼！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。