出神

They bristled with unknown perils, and he gazed at them, fascinated, till their dazzle became a background across which moved a succession of forecastle pictures, wherein he and his mates sat eating salt beef with sheath-knives and fingers, or scooping thick pea-soup out of pannikins by means of battered iron spoons.

他出神地凝视着它们，直望到它们的光芒形成了一个背景，在这背景上出现了一系列前甲板的场景：他和伙伴们用刀子和手指吃着咸牛肉，拿用瘪了的匙子从盘里舀着浓酽的豌豆汤。

Spell-bound and quivering with excitement, the Water Rat followed the Adventurer league by league, over stormy bays, through crowded roadsteads, across harbour bars on a racing tide, up winding rivers that hid their busy little towns round a sudden turn; and left him with a regretful sigh planted at his dull inland farm, about which he desired to hear nothing.

河鼠听得出神，激动得浑身颤抖，一里里随着这位冒险家穿过风雨如晦的海湾，船只拥挤的碇泊处，乘着汹涌的潮水，越过港口的沙洲，驶上千回百转的河流，河的急转弯处隐藏着繁忙的小城镇。最后航海鼠在他那座沉闷的内陆农庄长住下来时，河鼠便遗憾地叹了口气，再也不想听有关这座农庄的故事了。

I don't know how Brother Yeldell, as we called him, who died in 1987, would have fared in the harshly judgmental environment of the Southern Baptist Convention of the nineties, when wrong-thinking liberals were purged from the seminaries and the church hardened its positions rightward on every social issue but race (it apologized for the sins of the past).

从第一天起，他和凯就对我们非常好。20世纪90年代，思想错误的&自由主义者&是要被清洗出神学院的，教会也在除种族以外（教会曾为过去的罪过道歉）的所有社会问题上强化其右倾立场。我不知道，如果这个时候在南方浸礼会大会如此苛刻的评价环境中，耶尔德尔哥哥——我们都这么称呼他，他于1987年去世——将怎么过活。

We should expect and pray that our local congregations will in some small way reflect God's heart for the whole world.

我们应该盼望和祷告我们的地方教会在某些小的方面上，能反映出神为整个世界的心。

En route to the Vatican to assume the post of papal legate for Ireland, he fell into trance and "saw" a line of papal reigns stretching from the successor to Innocent II and extending through centuries to the last of the line, identified as Peter of Rome.

在前往梵帝冈的途中，一个前往爱尔兰的教宗使节向他呈现。他陷入了出神状态，&看见&一排罗马教宗从英诺森特二世的继承者开始延伸，一直延伸到数世纪，到了最后一个，确定为罗马的彼得。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。