决不

If no one appreciates, the singing of the crow also similar to the skylark;Nightingale if miscellaneous sing in the cluster the goose of boisterous and clamorously in daytime, the somebody else will never think it sings than the wren more beautiful.

18-10、如果没有人欣赏，乌鸦的歌声也就和云雀一样；要是夜莺在白天杂在群鹅的聒噪里歌唱，人家决不以为它比鹪鹩唱得更美。

It is thus clear that the residual influences of clannishness must not be underestimated.

可见宗法观念的余毒决不能轻视。

He analyzes historical figures with a clearcut class stand and emphasizes that people are the motive force in the making of history and all social changes have force in the making of history and all social changes have been made by people, not by the few great personalities.

李大钊对历史人物的分析有着鲜明的阶级立场，他强调人民群众是历史的主人，认为社会上的一切活动和变迁全为人力所造，决不是几个伟人。

I can never marry Clifford I have a terrible disease. I'm allergic to his pajamas.

我决不能和Clifford结婚——我得了一种可怕的疾病，我对他的睡衣过敏。

Nothing like that, and I do not own any cloning company and will

类似的事，我也决不会拥有任何我自己的克隆公司。

If one looks down on his job, and did it very clumsily, then he won't respect himself.

如果一个人轻视他自己的工作，而且做得很粗陋，那么他决不会尊敬自己。

I can t go on a date in that clunker.

我决不会呆在那辆破车里一分钟。。。。？

I would clutch the throat of my fate and never yield up to it.

我要扼住命运的喉咙，决不向它屈服。

House is warm and fragrant, although the parents work with me in the country of dissimilarity, but we coagulate center certainly is Paris, is China by no means, can't be an Argentina, either.

家，是温馨的，虽然父母和我工作在不同的国度，可是我们的凝聚中心一定是巴黎，决不会是中国，也不会是阿根廷。

Cohen interprets the moral grounds of the thesis of self-ownership in intuitional level and theoretical level. In term of intuitional level, firstly, Nozick makes use of moral intuition of moral agent's aversion to slavery, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. Secondly, Nozick makes uses of moral intuition of people's not permitting others'deploying any part of one's own body by coersion, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of redistribution of bodily organs.

就直觉层面而言，柯亨认为，第一，诺齐克利用道德主体厌恶奴隶制这种道德直觉，断言拒绝自我所有命题就意味着对奴隶制的认可；第二，诺齐克利用人们决不允许他人强制使用自己身体的任一部分这种道德直觉，断言拒绝自我所有命题就等于承认对身体器官的强制再分配。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。