再起的

By TTNews Reporter Hsieh, Yan-HaoTAIPEI, TAIWAN – Located in the vicinity of MRT Wende Station in Neihu, TiMAMA is a light meal kitchen noted for offering customers a sweet, warm and cozy dining environment. Apart from providing a tempting array of creative breads and pastries, TiMAMA also serves a great assortment of light meal, breakfast, lunch and coffee selections.

TiMAMA负责人林小姐因为喜欢做菜，所以结合了烘焙面包和餐点，提供给消费者更多元的饮食享受，像是活力超值早餐、嫩煎香草鸡腿排及培根磨菇起士蛋卷等人气菜色，都是主人在开放式的厨房中现点现做，让消费者可以品尝主人的手艺和美味，再搭配一杯香醇的咖啡，就算忙碌工作的上班族也能享受片刻忙里偷闲的自在时光。

I took them to task and cursed them; I had some of them beaten and their hair pulled out; and I adjured them by God:＂You shall not marry your daughters to their sons nor take any of their daughters for your sons or for yourselves!

我遂责斥咒骂这样的男人，其中一些我还打了他们，扯了他们的头发，叫他们指着天主起誓，向他们说：＂你们不可再把你们的女儿，嫁给他们的儿子，也不可为你们的儿子并为你们自己，娶他们的女儿。

My Condition began now to be, tho' not less miserable as my Way of living, yet much easier to my Mind; and my Thoughts being directed, by a constant reading the Scripture, and praying to God, to things of a higher Nature: I ad a great deal of Comfort within, which till now I knew nothing of; also, as my Health and Strength returned, I bestirr'd my self to furnish my self with every thing that I anted, and make my Way of living as regular as I could.

在这样治病的同时，我拿起《圣经》开始读起来。因为烟叶的体味把我的头脑弄得昏昏沉沉的，根本无法认真阅读，就随便打开书，映入我眼睛的第一个句子是：&你在患难的时候呼求我，我就必拯救你，而你要颂赞我。&①这些话对我的处境再合适不过了，读了后给我留下深刻的印象，并且，随着时间的过去，印象越来越深，铭记不忘。

As in my present Condition there were not really many Things which I wanted; so indeed I thought that the Frights I had been in about these Savage Wretches, and the Concern I had been in for my own Preservation, had taken off the Edge of my Invention for my own Conveniences; and I had dropp'd a good Design, which I had once bent my Thoughts too much upon; and that was, to try if I could not make some of my Barley into Malt, and then try to brew my self some Beer: This was really a whimsical Thought, and I reprov'd my self often for the Simplicity of it; for I presently saw there would be the want of several Things necessary to the making my Beer, that it would be impossible for me to supply; as First, Casks to preserve it in, which was a Thing, that as I have observ'd already, I cou'd never compass; no, though I spent not many Days, but Weeks, nay, Months in attempting it, but to no purpose.

就我目前的境况而言，我其实不缺多少东西。可是，我总感到，由于受到那些野蛮的食人生番的惊吓，因而时时为自己的安全而担惊受怕。以往，为使自己的生活过得舒服，我充分发挥了创造发明的才能，但现在就无法充分发挥了。我本来有一个煞费苦心的计划，想试验一下能否把大麦制成麦芽，再用麦芽来酿起酒。现在，这一计划也放弃了。当然，这实在也是一个荒唐的念头，连我自己也经常责备自己把事情想得太简单了。因为我不久就看出，许多酿造啤酒必不可少的材料我都没有，也无法自己制造。首先，没有啤酒桶。前面说过，我曾尝试做木桶，但怎么也做不好。

From printing to burning or fumigating, these elements may be seen as modeling with aesthetic ends, but from the beginning of paper, each modeling, including printing and further physical formation, is in fact a damage to the intact paper by the author, or rather the power represented by the author.

及至印刷，再到烫烧或烟熏。这几个环节，都可以被认为是塑造，而结果也是符合审美的。但是从纸张的诞生起，每一次的塑造，包括印刷和下一步的物理改造，都是将作者，或者说是以作者为代表的强势对原本完整的纸张的破坏。

The first forensic specialist to analyze the blood spatter pattern, said they were inconclusive. This is a police expert, by the way. He said the spatters could not prove that she fired a gun. He's asking you to believe that she wore gloves to commit the crime to explain the lack of powder residue on her hands. Then she took the gloves off to handle the murder weapon. Is it possible there was a burglar? The prosecution certainly can't eliminate the idea. And, yes, it's possible that Susan May, seeing her husband making love with another woman, went into a dissociative state, acted outside of her conscious control. But it doesn't really matter whether she pulled that trigger or not ... Because she formed no legal mental intent to do so which is an element of the crime. Reasonable doubt as to whether or not she did it. No evidence of intent, even if she did. All leads to the same verdict. Not guilty.

第一位法庭专家分析血滴飞溅点时说，无法做出结论，顺便一提，这位警方专家，他说这些飞溅并不能证明是她开的枪，他希望你们相信，她带着手套实施犯罪，所以才检测不出火药残余，然后她再脱下手套拿起凶器，也可能是一个盗贼，检控方并不能排除这可能性，好吧，也可能就是Susan May，看到丈夫正和别的女人胡搞，陷入精神分裂的状态，做出了完全是无意识的举动，但她有没有扣动扳机并不重要，因为那种状态下她不具备法律意义上的意图犯罪，而这正是定罪的关键，关于她有否开枪的合理怀疑…就算是她开的枪也没有证据显示她是有意而为，这些都将指向同一个判决——无罪。

I was glad of it; I never liked long walks, especially on chilly afternoons: dreadful to me was the coming home in the raw twilight, with nipped fingers and toes, and a heart saddened by the chidings of Bessie, the nurse, and humbled by the consciousness of my physical inferiority to Eliza, John, and Georgiana Reed.

不错，我们早上已经在片叶无存的灌木林中逛了一个钟头；但是，自从吃午饭的时候起（如果没有客人，里德太太是很早吃午饭的），冬日的凛冽寒内就送来了那样阴沉的云和地样透骨的雨，这就不可能再在户外活动了。

They were the links between the Christians,catechumens and the fathers.The headmen of the Catholics were responsible for the everyday lives of the fathers.They managed the believers and organized them to have religious activities.They appealled the believers to donate their house,land,money and other things to set up churches.The believers were fruits of domestic and foreign clergies.They were also the seeds fruiting well.The women believers acted special roles.The christians acted as protectors and liaisons men of clergies when Catholicism was forbidden in China.The devout christians sent their offspring to the seminaries to study,so that they provided manpower for Shanxi Catholicism.

传道员到处宣扬教义，是望教者、教徒与神父联系的纽带；会长负责神父的日常事务，管理教徒，组织教徒进行宗教活动，并组织教徒奉献出自己的房屋、土地、财物，和广大教徒一起努力修建成山西一座座教堂；而广大教徒既是传教的果实，又是再结果实的种子，这其中女性教徒起着特殊的作用，在禁教时期，教徒为中外神父提供藏身之所，有的甚至负责其对外联络工作和沿途护送工作，热心教徒还把自己的子女送到中外修道院学习，为天主教的发展提供一批又一批的人才。

Point of the Island, I was perfectly confounded and amaz'd; nor is it possible for me to express the Horror of my Mind, at seeing the Shore spread with Skulls, Hands, Feet, and other Bones of humane Bodies; and particularly I observ'd a Place where there had been a Fire made, and a Circle dug in the Earth, like a Cockpit, where it is suppos'd the Savage Wretches had sat down to their inhumane Feastings upon the Bodies of their Fellow-Creatures.

好久好久，我忘记了自身的危险。想到这种极端残忍可怕的行为，想到人性竟然堕落到如此地步，我忘记了自己的恐惧。吃人的事我以前虽然也经常听人说起过，可今天才第一次亲眼看到吃人留下的现常我转过脸去，不忍再看这可怕的景象。

Different grippers may be needed for different jobs, and instead of using several robots, some machines now automatically swap hands; for instance choosing flat paddles to lift a box onto a production line and then hands with fingers to pick up small things to put into the box.

不同的工作需要不同的钳子，用不着换机器人，现在它们可以自动更换自己的手。例如用扁平的桨抬起生产线上的箱子，再用有手指的手将小玩意放进箱子里。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。