内涵的

With its unique location as the main artery for traffic and trade in southwest China from time immemorial, the south " Silk Road " and the transfer station of " Ancient Tea Horse Route " from Tibet to, Lijiang plays an important role in transmitting flows of trades from central China to southeast Asia and communications between Chinese culture and foreign culture and keeps numerous historical cultural heritages here: Lijiang Ancient City with a reputation of " Plateau Gusu " and " Eastern Venice " firstly estabilished in Nansong Dynasty, protected completely and operated energetically now with national characteristics and local characteristics; Mu ' s Residence called the " Concretionary Ancient Naxi Music ", which was Mu ' s hereditary local office in Lijiang and rebuilt as the ancient town museum in 1998; and numerous ancient temples including Wenfeng Temple, Fuguo Temple, Puji Temple and Yufeng Temple etc. combined with central Chinese culture and local national culture and influenced by Tibetan cultural characteristics; the Baisha Mural with magic Dongba culture taking Naxi ancient religion as carrier and Dongba Classics as the main record manner and reflecting the unique national cultural history of Naxi minority with the only living Dongba hieroglyph in the world and the integration of Taoism, Han Buddhism, Tibetan Buddhism and Dongba culture, which becomes the state-level key protected cultural site; and those national culture and national traditional art with abundant cultural content, including Baisha residential buildings and Shuhe residential buildings with long history and unique characteristics and Moso folklore still with matriclan characteristics at Lugu Lake bank, which compiles a colorful article for civilizations.

由于区位独特，丽江自古以来就是我国西南交通贸易大动脉南方"丝绸之路"和由西藏入境的"茶马古道"的中转站，为中原至东南亚南来北往的贸易和沟通中原文化和外来文化影响的传送发挥了重要的作用，同时也在这里留下了众多的历史文化遗存：有始建于南宋，到现今也保护完好，运转鲜活，富有民族特点和地方特色，有"高原姑苏"、"东方威尼斯"美誉的丽江古城；有原为丽江世袭土司木氏衙署、1998年重建后改为古城博物院，被称为"凝固的纳西古乐"的木府，以及可见中原文化与地方民族文化结合，并受到藏族文化特征影响的文峰寺、福国寺、普济寺、玉峰寺等众多的古建寺观；神奇的东巴文化以纳西族古老的宗教为载体，以东巴经书为主要记录方式，反映了纳西族独特的民族文化历史，世界上唯一"活着的"东巴象形文字，融道教、汉佛教、藏传佛教以及东巴文化为一体，成为研究明代艺术奇珍的国家级重点保护文物白沙壁画；历史悠久、独具特色的白沙民居建筑群、束河民居建筑群，以及泸沽湖畔仍具有母系氏族特征的摩梭风情等具有丰富文化内涵的民族文化和民族传统艺术，为人类文明史留下了灿烂的篇章。

A woman can attract attention and allow a woman on the likes Man, he must be a very charismatic man, one of with a "swelling of the liver Qi" Man, are the most characteristic of a Man, he not only has charisma, but also very sexy, at his body emitting a kind of a Man's atmosphere, attracting a woman, women enjoy the kind of "riffraff" and his bones are decent, kind and affectionate intention, and is a confident, capable and full of connotation a person, but his language and actions, from time to time showing the kind of cool,Supercilious characteristics, giving a "bad" feeling, the kind of "lump in the abdomen gas" is not a bad thing to do at him, and are a feeling, a spirit likeness, are confident the performance of a man with "swelling of the liver Qi" Men are most attractive to women and the destruction of a Man.

能够吸引女人目光，并让女人喜欢上的男人，他一定是个很有魅力的男人，其中，带有"痞气"的男人，是最具男人特质的，他不但有魅力，而且很性感，在他身上散发出的那种男人的气息，吸引着女人，女人喜欢那种"痞气"，他的骨子里是正派的、善良的，有情有意的，而且是个自信的、有能力的，充满内涵的一个人，但从他的语言和行动上，时不时流露出的那种酷酷的、旁若无人的特质，给人一种"坏坏"的感觉，那种"痞气"不是他在做坏事，而是一种感觉，一种神似，是一个男人自信的表现，带"痞气"的男人是对女人最具吸引力和杀伤力的男人。

Finally, using this analysis framework and unifying the practice of the reform of institutions and public finance system, this paper preliminarily analyzes the overall way of constructing our country's non-profit organization system This paper makes conclusions as follow:1~, it is necessary to carry on the trichotomy to the field of resources disposition from the point of the supply-demand relation configuration because of the limitations to Bipolar Paradigm between market and government.2~, introducing the market mechanism to the domain of public service is helpful to improve economic efficiency of the supplies, but the lack of the corresponding ethics value standard and the government structure will cause the erosion of public welfare and the loss of commonality and fairness.3~, the sources of the fault to the reform of institutions are the vacancy of public ethics goal and the lag of public service fundamental research, which makes the reform of institutions follow the way of the reform of enterprise.

在完成公共服务分析框架后，作为本论文研究体系的延伸，在本文的最后部分，运用这一分析框架，结合我国事业单位改革和非营利组织发展的实践与公共财政体制改革，初步分析了构建我国公共事业体制框架的总体思路。通过公共服务分析框架的构建，本文得出的基本结论有以下几点：1、市场和政府二分的范式对认识公共服务和公共事业领域的资源配置存在局限性，因此有必要从供求关系构型上对资源配置场域进行三分法的划分。2、简单地在公共服务领域引入市场机制有助于供给者的经济效率提高，但是，如没有相应的伦理价值理念的规范和治理结构，必然会导致对公益消费者公共福利的侵蚀，出现公共性与公正性的流失。3、以推向市场和创收为实质内涵的我国事业单位改革失误的根源，在于公共伦理目标的缺失和对公共服务理论研究的滞后，因而才沿袭了企业改革的思维和方法。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

As the representative of England music, Handel's oratorios'mundane meaning、features of Homophonoc texture、grand and splendid atmosphere,the movements of performing places,the shift of the principal part of the audience from maharaja and aristocrats to common citizen and so on, all of these related to religious belief of English people in the 18th century.

作为英国音乐的代表，亨德尔清唱剧精神内涵的世俗化、主调织体的运用、宏伟壮丽的气概、演出场所的变化与欣赏主体的全民化等等特色，都与当时英国民众的宗教信仰方式有着密切的联系。本文就是从18世纪上半叶英国民众的宗教精神入手，发掘这些因素与亨德尔清唱剧创作之间的内在联系。

Associate thinking is the magic square that 10 thousand dimension connect, break through systematic bridge, fast turn the cox of course, bright Cha Hongwei's window, span spatio-temporal passageway, enlighten the candle power of connotation, the magnet of aggregate category, the wing that affection flies.

联想思维是万维相联的魔方，突破系统的桥梁，速转航向的舵手，明察宏微的视窗，跨越时空的通道，照亮内涵的烛光，聚合品类的磁石，情感腾飞的翅膀。

Meanwhile, it p oints out the negative effects of alienation of science and technology and advocates establishing healthy science and technology development concept in the process of building of a harmonious society. Secondly, it introduces and uses technology foresight to build the scientific and technological innovation system , promote the coordinating development and effective operation between sub-systems , improve the operating efficiency of scientific and technological innovation system ,and support and protect the role of science and technology in building a harmonious society. Finally, taking food safety field in Qingdao as an example and making use of technology foresight to probe into the operation of scientific and technological innovation system in food safety, come up with strategies and measures of how to achieve the objectives of the scientific and technological development in food safety, speed up the building of a harmonious society.

文章首先对社会主义和谐社会生成逻辑、基本内涵的理论进行了梳理和总结，提出了科学技术对构建社会主义和谐社会的重要作用，分析了科学技术对和谐社会建设的经济、生态、人文价值，同时也指出了科技异化带来的负面影响，倡导在和谐社会的建设过程中树立健康的科技发展理念；其次，引入并借助技术预见这一战略管理工具，构建基于技术预见的和谐社会科技创新体系，促进各子系统协调发展、有效运行，提高科技创新体系的运行效率，支撑和保障科学技术对和谐社会建设的作用；最后，以青岛市食品安全为例，在食品安全领域中利用技术预见战略管理工具的作用，探讨了食品安全科技创新体系的运行，提出了实现食品安全科技发展目标的策略与措施，为和谐社会的建设提供了支撑和保障。

Meanwhile, it oints out the negative effects of alienation of science and technology and advocates establishing healthy science and technology development concept in the process of building of a harmonious society. Secondly, it introduces and uses technology foresight to build the scientific and technological innovation system , promote the coordinating development and effective operation between sub-systems , improve the operating efficiency of scientific and technological innovation system ,and support and protect the role of science and technology in building a harmonious society. Finally, taking food safety field in Qingdao as an example and making use of technology foresight to probe into the operation of scientific and technological innovation system in food safety, come up with strategies and measures of how to achieve the objectives of the scientific and technological development in food safety, speed up the building of a harmonious society.

文章首先对社会主义和谐社会生成逻辑、基本内涵的理论进行了梳理和总结，提出了科学技术对构建社会主义和谐社会的重要作用，分析了科学技术对和谐社会建设的经济、生态、人文价值，同时也指出了科技异化带来的负面影响，倡导在和谐社会的建设过程中树立健康的科技发展理念；其次，引入并借助技术预见这一战略管理工具，构建基于技术预见的和谐社会科技创新体系，促进各子系统协调发展、有效运行，提高科技创新体系的运行效率，支撑和保障科学技术对和谐社会建设的作用；最后，以青岛市食品安全为例，在食品安全领域中利用技术预见战略管理工具的作用，探讨了食品安全科技创新体系的运行，提出了实现食品安全科技发展目标的策略与措施，为和谐社会的建设提供了支撑和保障。

This dissertation interprets Marx"s thought of leisure in terms of value philosophy, which is based on Marx"s stipulating value intension of leisure: First, leisure is a kind of living pattern as well as a value ideal, it is a value goal pursuing dynamic development that is realized constantly during the practical experience of life of people; Second, leisure is not only a question of free-time, but also persons value orientation.

本文选择从价值哲学的角度来解读马克思的休闲思想，正是基于马克思对休闲的价值内涵的规定：第一，休闲既是一种生活方式，又是一种价值理想，是人们在生活实践中不断追求实现的动态发展的价值目标；第二，休闲不仅仅是自由时间的问题，而且是个人的价值取向问题。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。