其主义

Connectivism and Connective Knowledge is a twelve week course that will explore the concepts of connectivism and connective knowledge and explore their application as a framework for theories of teaching and learning. It will outline a connectivist understanding of educational systems of the future. George Siemens and Stephen Downes – the two leading figures on connectivism and connective knowledge - will co-facilitate this innovative and timely course.

"连接主义和连接的知识"，是一个12周的课程我们开始探讨连接主义的概念和知识之间的连接，继而探究其在教和学上的应用，也同时勾画出了一幅连接主义者视角下的未来教育图景， George Siemens and Stephen Downes 两位连接主义知识下的领军人物将会一起引导这个极具创新意识同时也很及时的课程。

Instead this paper focuses on the theoretical, analytical dimension and offers three theoretical, analytical explanations for the questions: 1 because the literary indigenization paradigm engenders a kind of antagonism between different historical narratives which is difficult to be weakened; 2 because in the identity politics strategic essentialism is ready to slide from a mere strategy to a form of de facto essentialism that provokes an essentialist backlash; 3 because the literary indigenization paradigm and the conflict caused by it, after all, involves state power.

因此本文另辟蹊径，从理论分析的角度提出三点解释：第一，由於文学的本土化典范是一种叙事的本土化典范，其相关的争论有如世界观的冲突；第二、由於认同政治∕文化斗争中的「策略的本质主义」与本质主义之间不易区分，即使是策略性的认同宣称，也容易引起本质主义色彩的对抗；第三，因为文学的本土化典范终究涉及国家权力。

Enlightened by Fei Xiao-tong's differential-order theory, the article proposes that social capital is an expanding sequence of altruism essentially, which endows business governance with relational quality, especially in countries with strong familism.

本文将社会资本界定为嵌入于社会网络的关系资源，并借鉴费孝通先生的"差序格局"理论，提出其本质上是一种基于利他主义的扩展序——从无条件利他主义到工具性利他主义。

The thesis holds that the feminist views have enriched the history of science, and provided a new theoretical view for the study of the history of science. However, the feminist views on the scientific history were criticized and denounced due to feminists' overemphasis of the standpoints of femininism and ignoring the regularity of the natural science itself.

女性主义的这种观点丰富了科学史，为科学史的研究开辟了新的理论视角，但是，由于过于强调其特有的女性主义立场和原则而忽视了自然科学自身的规律性，女性主义科学史观也受到了学界的批评与诘问。

However, if one examines not the letter of Marx or Freud, but the becoming of Marxism and the becoming of Freudianism, we see, paradoxically , Marxists and Freudians engaged in an attempt to recode Marx and Freud: in the case of Marxism, you have a recoing by the State ("the State has made you ill, the State will cure you"—this cannot be the same State); and in the case of Freudianism, you have a recoding by the family ( you fall ill from the family and recover throught the family—this is not the same family).

然而，若不从字面意义上细究马克思或弗洛伊德，而是探索马克思主义与弗洛伊德主义的生成问题，那么矛盾之处在于马克思主义者与弗洛伊德派试图重新诠释马克思与弗洛伊德：就马克思主义而言，其通过国家来重新编码（国家使你生病，国家会治愈你—两个国家所指不同）；而就弗洛伊德派来说，存在一套家庭重编码（由于家庭而获病，通过家庭而康复—两个家庭所指也不同）。

Slavism, Grand Russianism and Euroasiaism are Messianist variants in Russia's different historical era.

斯拉夫主义"、"大俄罗斯主义"以及"欧亚主义是其在不同历史时期的变体。

But they all insisted that the philosophy of religion was based on Idealism, namely Monkish, as a system of ideology, but on the contrary, the philosophy of socialism is based on Materialism, to the deepest extent.

而在马克思主义经典作家看来，宗教作为一种意识形态，其哲学基础就是"僧侣主义"即唯心主义，而社会主义的指导思想则是马克思主义，而马克思主义是彻底的唯物主义。

It is divided into five parts:Preface: the meaning of the research; the present conditions and the methods of the research; brief introduction of Nel Noddings; the definition of "care" and "moral education".

其产生背景主要从全球背景、美国的社会背景、美国的学校德育背景这三个方面进行论述；其理论基础主要阐述了存在主义哲学、人本主义心理学和女性主义的关心伦理学。

This paper is based on the analysis and description of the serial verb construction of serial action, we also explain it in the terms of transformational generative grammar and the cognitive functional grammar.The first part, we analyze the relationship between actions and time by using the cognition of time.

本文采用结构主义的方法，在连续动作连动式分析描写的基础上，从转换生成语法角度观察其构成机制，并运用认知功能主义观点对其进行解释。

At first, its influence was mainly in philosophy and literary criticism. After 1970"s, some architects attempted to apply its theory in the architecture in order to break the traditional thought. In the 80"s, deconstructionist architect Bernard Tschumi applied it to the park creation--La Villette Park that was the only deconstructionist park form in the world.

最初，它的影响主要在哲学和文学批评领域。70年代以后，一些先锋派建筑设计师试图将其理论应用于建筑设计中，以突破传统建筑设计思想。80年代，解构主义建筑师屈米又将其应用于公园的创造中，形成了目前世界上唯一的解构主义园林——巴黎拉维莱特公园。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。