其主义

Mysticism is, as can be seen in its Indian and Chinese forms, independent of religious belief.

神秘主义，正如其印度和中国模式所展现的那样，是独立于宗教信仰的，其根本特点在于放弃人的自我中心主义。

Relating to or consistent with or typical of the ideology and practice of Nazism or the Nazis.

关于纳粹主义、纳粹党人的，由其组成的，有其典型的意识形态特征的，或实施纳粹主义的。

Firstly, urban space's development course and actuality of space's patterns are reviewed contrastly in the paper abroad and home. Then, existing problems of urban space at present in our country are discussed stressly:"Ten Faulty Expressions in Writing" of urban construction;"the Movement of Beautifying City" in china; the problem of urban characteristic; the problem of reforming of old city; the problem of residential segregation. The above problems' formed reasons and countermeasures are put forward. Then, the example of Xi'an and its existing problems of urban space and several countermeasures are analyzed in the paper. The transformation of three sections realized in the planning thought of urban space is put forward: from "elitism" to "plebeianism"; from mega-urban project design to "daily living space" and from "technology first" to "human-oriented".

论文首先从中西方城市空间形态的演变历程入手，对比分析了国内外的空间形态现状，重点论述了当前我国存在的城市空间问题：城市建设"十大败笔"；中国"城市美化"运动；城市特色问题；旧城改造问题以及空间分异问题，分析了其形成原因并得出了解决途径，然后对西安进行了实例分析，总结出其城市空间存在问题并提出几点对策，接下来提出了城市空间规划理念应实现的三个方向的转变：从"精英主义"向"平民主义"理念转变、从大尺度城市设计向"日常生活空间"营造转变以及从"技术至上"向"以人为本"理念转变。

By the promotion of the hermitage , on the first part of this thesis ,my discussion focuses on the contemporary promotion form of the hermitage :the hermitage's hiding, it stresses on that the hermitage now is having been trapped in the primitivism research on which is has been done itself ,that is to say ,kinds of primitivism research on the hermitage is just the form of hermitage's hiding ,and which present as the hiding by category and the technique .

论文的第一部分集中阐述了隐逸在当代的开展样式：隐逸之隐藏。其强调隐逸正陷于对其的本原主义的研究之中，也就是说，对隐逸的各种本原主义的研究正是隐逸之隐藏的样式，表现为概念和技术[2]的掩藏。

By analyzing the form of its spatial composition, this thesis tries to find out the continuous relation between Deconstructive Architecture and tradition architecture, which is covered by involuted and multifarious presentations. The highlighted point of Deconstructive Architecture is the reconstruction of space.

本文试图通对解构主义建筑空间构成的形式美学分析，其纷乱、繁杂的形式表象背后找到其与传统建筑形式美学的承接关系；强调解构主义建筑的关键在于对空间的重构，在传统形式美学框架上发展的动态空间构成原则使空间重构成为可能。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其四历史学家辨别一般性状的这一趋势：（ 1 ）它的经验性质，虔诚主义的人的心脏的人是基督徒生活的基本问题；（ 2 ）圣经中的重点，虔诚主义的，套用约翰卫斯理，&人民一本书&谁采取的标准和目标，从网页的圣经；（ 3 ）其perfectionistic弯曲，虔诚主义者认真对待生活和神圣的花费一切努力，按照上帝的法律，传播福音，并提供援助的贫困；（ 4 ）其改革的兴趣，虔诚主义者通常反对它们认为，冷淡和不育的建立教会形式和做法。

Therefore, under the background of the society transformation accelerating and the social problem overgrowing, to inspect non-government organization' growth in our state, and evaluate its conducts as well as shortcomings objectively and furthermore explores it' development route actively is of great benefit for us.

因此，在社会转型加剧和社会问题丛生的背景下，在从国家中心主义迈向福利多元主义的路途中，检视非政府组织在我国的成长发育，客观地评估其作为与局限，积极探寻其发展思路与建议，对于我们正确理解国家能力建构和市民社会发育之间的关系、实现我国非政府组织发展的超越大有裨益。

In this thesis, I want to go further in reading Poe s poems by situating them within the social and psycho-cultural context in order to interpret his patriarchal consciousness and to explore the gender identity Poe represents in his poems through feminist eyes.

本论文将从文化研究的视阈，运用女性主义批评理论，通过追溯坡的诗歌创作生涯，将坡在不同时期的诗歌创作中塑造的男性形象与女性形象进行对比，以女性主义立场和视角解读其诗歌作品中的男权意识，从而使国内对坡及其作品有更深刻的了解，引起人们对其文化问题的更大关注。

When domiciled on Greek soil, Gnosticism, slightly changing its barbarous and Seminitic terminology and giving its "emanatons" and"syzygies" Greek names, sounded somewhat like neo-Platonism, thought it was strongly repudiated by Plotinus.

当本籍对希腊的土壤，诺斯底主义，稍改变其野蛮和seminitic术语，并给予其& emanatons &和& syzygies &希腊的名字，听起来有点像新柏拉图主义，认为这是强烈驳斥普罗提诺。

When domiciled on Greek soil, Gnosticism, slightly changing its barbarous and Seminitic terminology and giving its "emanatons" and"syzygies" Greek names, sounded somewhat like neo-Platonism, thought it was strongly repudiated by Plotinus.

当希腊籍土壤，诺斯替主义，稍微改变其野蛮和Seminitic用语并给予其& emanatons &和& syzygies &希腊名字，听起来有点像新柏拉图主义，认为这是坚决否定普罗提诺。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。