其主义

Still less was it the underlying rationale for Thatcherism or Reaganomics, whatever those might be.

更何况其思想还是撒切尔主义和里根主义的内在基础，不管二者结果如何。

Voltairian royalism , a quaint variety , had a no less singular sequel , Bonapartist liberalism .

伏尔泰保王主义，这一异种曾有过一个和它门当户对的主义，其奇特绝不在它之下：波拿巴自由主义。

The special thing about Liu's art is that his works are not expressions of general emotions (what is commonly known as 'follow the feelings'), or graceful skills, or utilitarian interpretations of practical questions the latter is originated from France in the 18th century and its revolutionary tradition, namely political and utilitarian behaviorism tradition. French didacticism philosophers in the 18th century, just like the early renaissant civic humanists, advocated active and vibrant way of life and fought against ruminative way. They were not interested in metaphysics, and cared about practical issues—moral, mental and social--in their lives. They were confident of human future and held undoubted faith in history progress.

刘永刚的艺术的独特之处，就在于其作品中的表现性，不是一般性的情绪化的表现，不只是我们通常认为的"跟着感觉走"，也不是技巧性的优雅表现，或是对现实问题的功利性的主题解释，后者来源于18世纪的法国及法国革命传统，即政治化、功利化的行动主义传统。18世纪的法国启蒙主义哲学家，像文艺复兴早期的公民人文者一样，崇尚积极活跃的生活，不赞成沉思默想的生活，对形而上学没有兴趣，关心此时此地的人生中的实际问题——道德的、心理的、社会的问题，他们对人类的前途充满了信心，对历史的进步具有毫不怀疑的信念。

In this debate, I have a better understanding and a deep research on Marx's Philosophical Manuscript on Economics in 1844, I gave a practical humanism explanations to Marks' philosophy, humanize spiritualize it.

在这场争论中，我对马克思《1844年经济学哲学手稿》的理解和研究逐步深入，对马克思哲学做出了"实践人本主义"解释，将其"人本"精神化，认为马克思哲学不是唯物主义的现代科学形态，而是人本主义的现代价值观念，是对实践的人道批判。

Based on the analysis of Japanese architect Kazuyo Sejima and Nishizawa Ryue's the classical work,has explained the design concept,the connection of expression means and Malevich's suprematism works,explained what means"creating without entities",expressed the doctrine complex in the design.

通过分析日本建筑师妹岛和世与西泽立卫的经典作品，阐释了其设计理念、表现手法与马列维奇至上主义作品的联系，解读了何谓"无物象的创造"，表达出二者设计过程中的至上主义情结。

The core of the debate between Latour and Bloor on the Strong Program was the confrontation of Bloor\'s symmetry principle of Strong Program and Latour\'s second symmetry principle. The essential disagreement between their theories was whether to insist the subject-object schema, or to discard it. Each of them adopted his own criterion of metaphysics and the different criteria resulted in two different kinds of relativisms. Both sides fell into the same philosophical dilemma. The debate between the post-SSK represented by Latour and the SSK represented by Collins and Yearley intensively revealed their disagreement in interior social construction, manifested by the opposition between social realism and ontology of nature-society mixture, between the normative method and descriptive method, between signified view of science and practical view of science, respectively.It is necessary to trace and clarify the core concepts of Latour\'s "Actor-Network Theory" such as "actor","network","agent", etc.

关于拉图尔和布鲁尔之间关于强纲领的论战，其核心是布鲁尔强纲领的对称性原则与拉图尔的普遍对称性原则之间的争论，二人理论的本质不同在于坚持还是消解主体-客体模式，由于所持不同的形而上学标准导致了两种不同的相对主义，而争论双方陷入了相同的哲学困境；关于以拉图尔为代表的后科学知识社会学与柯林斯和耶尔莱为代表的科学知识社会学之争，集中体现了社会建构内部间在本体论、认识论、科学观上的分歧，分别表现为：社会实在论与自然—社会混合本体论的对立、规范主义进路与描述主义进路的对立、表征科学观与实践科学观之间的对立。

It is named after his father's own particular brand of political philosophy whose key tenets are self-reliance, isolationism, Korean traditionalism and Marxism-Leninism.

这是以他父亲特有的政治哲学品牌命名的，其主要宗旨是自立更生、孤立主义、大韩民族的传统主义和马克思列宁主义。

Education was the common problem which was paid close attention by the humanists at that time. Rabelais has experienced scholastic education and unreligious education, so he criticized the harmfulness of scholastic education, advocated humanistic education and conceived the intellectuals\' ideal kingdom, while his moral thought was formed on the basis of the religious faith.

教育是当时人文主义者普遍关注的问题，拉伯雷亲身体验过经院主义教育和世俗教育，他在书中批判了害人的经院主义教育，提出了人文主义教育主张，设想了知识分子的理想王国，但其德育思想是建立在宗教信仰基础之上的。

The former is criticized because of its instrumentalism and normative vacuity and the latter because of its relativism, foundationalism, and utopianism.

前者因为它的工具性和规范性被批判，后者由于其相对主义，基础主义和乌托邦主义被批判。

This chapter further clarifies the core and basement of the modern principle evidence judgment in the procedure through resolving the relationship among the principle of the presumption of innocence and Directness and Verbalism free evaluation of evidence,etc,in order to effectively comprehend the function of the principle of evidentiary adjudication.

为有效理解证据裁判主义所具有的功能，通过解析其与无罪推定、直接言词原则、自由心证等制度之间的关系，进一步阐明了证据裁判主义在诉讼中的核心和基础地位。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。