其主义

However,the striking political orientation of feminism and its stern humanitarian stand,place it in fundamental disagreement with the nihilism and negativism of postmodern culture.

但女性主义鲜明的政治实践指向与严肃的人本主义立场，又使其与虚无的、崇尚消解的后现代文化具有根本分歧。

Its origin is lost in antiquity, but one sees traces of ancient Jewish apocalyptic, talmudic, and midrashic literature and non Jewish sources of Gnosticism and Neoplatonism in Kabbalah.

其来源是失去了在古代，但人们看到的痕迹古老的犹太世界末日，犹太法典，并midrashic文学和非犹太人的来源和新柏拉图主义诺斯替主义的卡巴拉。

It may furthermore be assumed that the speculative philosophy of Provence, like German mysticism, originated in Babylon: Neoplatonism, reaching there its highest development in the eighth and ninth centuries, could not but influence Jewish thought.

它可能还假定该思辨哲学的普罗旺斯一样，德国神秘主义，起源於古巴比伦：新柏拉图主义，有其深远的发展中最高的第八和第九世纪，不能不影响犹太思想。

According to the definition, along the development of the society , the changes of social thoughts and transitional course of society of legal system, the conclusion we get is the social ideas of economic law being a kind of organic idea about "philosophy of actualism", corresponding its methodology is organicism and harmonious dialectic.

按这一定义，沿着社会发展、社会观念的转换和法律制度的变迁历程，我要说明的是：经济法的社会观是一种"唯实论"的有机观，与此相应，其方法论是整体主义与和谐辩证法，统称为整体和谐主义。

Chapter 4 "The Master of Orphism — Robert Delaunary" investigates "orphism" of the present days. This chapter makes a horizontal connection through the biography, painting experience and philosophical thinking of Delaunary, the pioneered master of Orphism. Then an appreciation and analysis of his works is made to make a vertical connection. Finally the thesis describes his wife, Sonia's contribution to this school and the effects of his works to the world.

第四章「奥菲主义大师－－罗勃·德洛涅」探讨「奥菲主义」的现在，以创派祖师德洛涅的生平、画历、哲学思想、美学理论作为论文横的联系，再以画作赏析作为纵的贯串，最后论述其妻子索妮雅对这个派别所做的贡献及对世人的影响。

We said that the ideology belongs to the overtop structure, if then we take "the construction" to analogy between the theory of evolution and Marxist philosophy relations, between them should be one kind "the ground" and "the house" between relations, the theory of evolution takes China Marxism this building "the ground" to its influence is huge and profound

我们说意识形态属于上层建筑，那么如果我们拿"建筑"来比喻进化论和马克思主义哲学之间的关系的话，他们之间应该是一种"地基"和"房屋"之间的关系，进化论作为中国马克思主义这座大厦的"地基"对其影响是巨大而深远的

The first chapter comprehensively inspects its essence and extension. The second chapter reconsiders Jameson basis on the acceptance situation of postmodernism in china. The last chapter analyzes postmodernism cultural spirit,discusses the paragenesis relations between postmodernism and the modernity construction of Chinese culture.

第一章全面考察其理论的内核及外延，第二章根据后现代主义在中国的接受情况来反思詹明信，最后一章对后现代主义的文化精神进行剖析，探讨它与中国文化现代性建构的共生关系。

Today,we should examine the spriritual essence of the obscure poem on the basis of the connection point of the principal spirit and whole social groups as well as the epochal spirit in order to further confirm its meaning and value in comtemporary literiture.

所以，要对朦胧诗的意义和价值作出判断，就必须从它的人本主义价值观入手。所谓人本主义，是指以人作为衡量一切的尺度的一种价值理念，其源头可以追溯到古希腊的哲学思想。

The sameness of postmodernism and Socrates is that they all prore the ignorance of man to the terminal truth、 terminal meaning: Socrates made a factual provementthrough nis failure to pursue the terminal meaning of the conceptions, while postmodernism made a theoretic provement through illustrating the difference 、dissemination,、 trace.

后现代主义与苏格拉底的一致之处是他们都证明了人对终极真理、终极意义的"无知"：苏格拉底通过对那些概念的终极意义的追寻的失败对此作出了事实的证明，后现代主义则进行了理论的证明，即通过论证文本意义的分延、播撒、踪迹、替补等证明其终极意义的不可获致，证明对终极意义的追寻是一个无限的过程，这恰好符合苏格拉底对话的情形，因此二者可以互为佐证。

The pre-Kant's aesthetics was based on scientism which divided the world into two parts: subject and object. Entitism and psychologism were its methodological principles.

前康德美学是建立在主客二分的科学主义基础上，本质主义和心理主义是其方法论原则。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。