关系主义

At the same time, with the re-recognition of the western modern aesthetics and classicism, the relationship among modernism, post-modernism as well as classicism is discussed. Their development and practical significance are treated dialectically.

并分析了这些若干现象及引发的困惑与迷茫的社会历史背景和原因，同时，通过对西方现代美学和中西古典美学的再认识，论述现代主义、后现代主义与古典主义美术在中国的紧张关系，辩证地看待它们在中国美术的发展及现实意义。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

On the enlightenment of capitalistic culture from west,traditional marriage was damaged in city to some extent.The shift of the marriage decision rights from family authority down to young people is the main achievements.On the promoting of Marxism,many women gained liberation,more strikes to traditional marriage took place in the CPC's revolutionary area.

西方资产阶级自由主义精神，启蒙了中国婚姻主体的自我意识，对近代都市读书人的婚姻变革产生了深远的影响，婚姻权的下移是其最大的成果；马克思主义阶级斗争框架下的妇女理伦，解放了传统社会等级和婚姻关系中的妇女，对革命政权区域内乡村群众的婚姻变革产生了巨大影响。

The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.

本文在经济全球化的基础上，分析了经济交往过程中的文化全球化以及文化交往，阐释了文化交往的过程中，不同的文化由始初的相互冲突、对立、差异到相互理解、接受、直至达到认同的发展过程，论述了文化认同与文化趋同两种不同的文化现象之间的相互关系，叙述了在经济全球化、文化全球化时期人们的文化认同的心路，以及文化认同中的种种文化现象，详细地梳理了文化认同的历史演变，阐述了文化民族主义的文化认同、强势文化认同以及全盘西化的文化认同学说，比较客观地评价了西方文化在现代社会发展中的现实作用，同时也比较客观地分析了全球化时期由于解构主义兴起而出现的几个关于文化认同的其他声音，提醒人们要从本国实际出发，认清自己民族文化的历史优势与不足，既不要自恋，也不要自卑。

Without paying attention to child's initiative, independence and creation, without valuing the cultivation of child's ego, independence and the subject consciousness, so neglecting the self-generation and developing of the child, thus being not able to handle guide -generation relation well.

笔者认为，在教与学关系建构上，应依据马克思主义思想和当代教育理论，确立如下几个基本理念：（1）把学生当作实践主体来培养；（2）使学生的学习由被动转为主动；（3）将教学当作艺术的创造：（4）将教学建立在民主平等的交往的基础上。

Through the reverse transformation of dog and wolf, the two novels exhibit the two contrary results: Buck's return to nature is to challenge human civilization, indicating that the anthropocentrism dissolves while White Fang's going back to society is to reward the ecological justice of human being.

两部小说通过狗狼的反向流变展现了不同的人与自然关系所产生的两种截然相反的结果：巴克野性的回归是对人类文明的挑战，预示着&人类中心主义&的解体；而白牙野性的感化是对人类生态正义的回报。

This paper tries to discuss black women images created in Their Eyes Were Watching God and The Color Purple to express the idea that both writers create new women images in American literature. It also tries to explore the inheriting and developing relationship between the two novels by analyzing the symbolic meaning of the major images of mules, pear tree and the color purple, especially to explore the concrete reflection of womanist philosophy in the two novels.

本文分析了《他们眼望上苍》中对珍妮的形象塑造和《紫颜色》中西丽亚的形象塑造，探讨了赫斯顿和沃克如何在作品中塑造全新的黑人妇女形象，并通过对两部作品中的中心意象骡子、梨树和紫颜色的象征意义的分析，揭示两部作品之间的传承关系，特别是&妇女主义&思想在两部作品中的具体体现。

Using stratificational grammar of structuralist linguistics for reference, the first chapter analyses the conventional categories and schema, principle, character of news structure and relations between them and cognition. Based on the analysis of news examples, the chapter draws the conclusions: first, news discourse consists of six basic categories of headline, lead, event, consequence/reaction, background and comment.

本论文结合英美学派和法德学派的话语分析法对新闻话语进行系统、深入的研究，共分五章：第一章借鉴结构主义语言学的层次法分析新闻话语结构的常规范畴和程式、结构原则和特性以及它们与认知之间的关系。

Adopting the corporatism theory, it compares different models of the relationship between the government and interest organizations in North European countries, Japan, and Korea.

中国政府在推动自上而下经济组织的发展中有着明确的目的，起到了关键的作用。由此，新型的经济社团与政府的关系呈现出了合作主义的典型特点。

It also includes the introduction of Harold Bloom and his works, the relation between Harold Bloom and his deconstruction father Jacques Derrida and the deconstructionist criticism – antithetical criticism.

这一部分还包括对哈罗德·布鲁姆的生平、作品的介绍以及对他和他的解构主义前辈雅克·德里达的关系的评述。这一部分的最后阐释了哈罗德·布鲁姆的对偶批评，一种解构式的批评。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。