关怀

While teaching in the future , should avoid obliterating literature , will reflect teaching due temperament and interest and meaning, moreover reflect humane care , return flesh and blood and soul of teaching of Chinese.

今后教学中，要避免抹煞文学性，体现教学应有的情趣和意味，再者要体现人文关怀，还语文教学的血肉和灵魂。

The rate of other index overpassed rearranged objectives. Of which, the rate of VCT was 111.45%, the rate of receiving anti virus treatment was 108.42%, the rate of programs activities of government and non-government was 133.83%. At least there was one teacher trained living skills about AIDS. The fulfilling rate of the number of middle schools of developing living skill education about AIDS was 125.73%. The fulfilling rate of the number of middle school students educated about living skills was 147.53%.

其中自愿咨询检测人次数的目标完成率为111.45%；接受抗病毒治疗的艾滋病患者数的目标完成率为121.37%；获得关怀与支持的HIV感染者／艾滋病患者及其家庭数的目标完成率为108.42%；政府部门与非政府机构主动开展的项目活动数的目标完成率为133.83%；至少有一位教师接受过艾滋病生活技能培训，并对中学生开展艾滋病生活技能教育的中学数的目标完成率为125.73%；接受生活技能教育的中学生数目标完成率为147.53%。

objective to assess the fulfillment of round 3 of global fund aids program in china in order to provide basis for selecting scientific preventive measures and making reasonable work plan.methods to analyze the core programs from reports of round 3 of global fund aids program in 72 counties of 7 provinces in mid part of china,and to assess it by combining specific investigated results.results up to dec 31,2006,fulfilling rate of receiving treatment for occasional infection,and the number of preventing aids patients as well as infected persons was 98.57%.the rate of other index overpassed rearranged objectives.of which,the rate of vct was 111.45%,the rate of receiving anti-virus treatment was 108.42%,the rate of programs activities of government and non-government was 133.83%.at least there was one teacher trained living skills about aids.the fulfilling rate of the number of middle schools of developing living skill education about aids was 125.73%.the fulfilling rate of the number of middle school students educated about living skills was 147.53%.conclusion the fulfillment of objective management of round 3 about aids,especially core index was effective.but there existed the problem that fulfilling rate of some index was too high,which would be corrected in the later phase.

对中国中部7个省72个县实施第三轮全球基金艾滋病项目的完成项目指标报表进行汇总，对其中10个核心项目进行分析。结果截至2006年12月31日，10个核心项目中，除接受机会性感染治疗和预防的艾滋病患者/感染者人数的完成率为98.57%，其他指标完成率均超过了预定目标。其中自愿咨询检测人次数的目标完成率为111.45%；接受抗病毒治疗的艾滋病患者数的目标完成率为121.37%；获得关怀与支持的hiv感染者/艾滋病患者及其家庭数的目标完成率为108.42%；政府部门与非政府机构主动开展的项目活动数的目标完成率为133.83%；至少有一位教师接受过艾滋病生活技能培训，并对中学生开展艾滋病生活技能教育的中学数的目标完成率为125.73%；接受生活技能教育的中学生数目标完成率为147.53%。结论第三轮艾滋病项目的目标管理，特别是核心指标的完成情况取得了比较理想的效果，但存在个别指标完成率过高的问题，将在后续阶段予以纠正。

By using the train of thought of social ecology that puts the problems of ecology and the problems of society into a synthetic study to examine Ibsen's famous social problem play, An Enemy of the People, we find that Ibsen, starting from his humanist ecological concern for human beings, through his ruthless deconstruction of the real 'world, tears the flowery appearance of the capitalist society into pieces and seriously points out that the capitalist economy gets its development by disregarding people's health, that the bourgeois bureaucratism persecutes the persons holding different political ideas, and that the capitalist propaganda machinery gives up truth and justice.

用社会生态学把生态问题与社会问题进行综合研究的新思路来考察挪威伟大的剧作家易卜生的著名社会问题剧《人民公敌》，我们认为易卜生从人道主义社会生态关怀出发，通过对现实世界的无情解构，把资本主义社会华丽的外表撕成碎片。资本主义经济发展不顾人民健康，资产阶级官僚主义迫害持不同政见者，资本主义宣传机器放弃真理和正义。

This paper mainly includes two parts The first part falls into three main sections. First, it analyses the formative causes of the Chinese traditional house interior display art through five aspects, including the structure and forms of Chinese traditional architecture, the productive mode of Chinese traditional society, Chinese traditional philosophy, the idea of ethics and grading and custom of Chinese traditional society. Second, it briefly introduces the history of Chinese traditional house interior display art's development. Finally, it focuses on the analysis of Chinese traditional house interior display art's design ideas and concludes that its design ideas embodies the five sides as follows: respect for nature and imitate artfully nature, practical-oriented and function incorporated into form, images of space of what the theory and practice forms, balanced natural pattern of the display, artifacts with the thoughts and respect for poetic imagery. Another part of the article further researches on the application of Chinese traditional house interior display ideas to the contemporary home display, and leads to the author's view, that is that each era should has its own character when it inherits the traditional culture. What's more, the contemporary Chinese-style home display design not only have to take over the spirit of the tradition but also have to give full consideration of the contemporary aesthetic concepts, principles and methods. In the 21st century, humanistic care is greatly proponed in the interior design. The interior display art should develop towards the ecological, personalized and comfortable direction and the cultural dimensions. It should absorb the traditional cultural elements to decorate contemporary living space. In order to upgrade the simple and primary "appearance likeness" to a higher level of "spirit likeness", it must effectively grasp the poetic imagery of space, which can reach the artistic effect of "both appearance and spirits".

本文的重点内容有两部分：一部分是从中国传统建筑的结构形式、中国传统社会的生产方式、中国传统的哲学观念、中国传统的伦理等级观念、中国传统社会的风俗习惯等五个方面简单分析了中国传统民居室内陈设艺术形成的原因；简要介绍了中国传统民居室内陈设艺术的发展过程；着重对中国传统民居室内陈设艺术设计理念的具体内涵进行了深入的分析，总结出其设计理念集中体现在五个方面，即崇尚自然与巧法造化、实用为本与文质彬彬、虚实相生的空间意象、均衡自然的陈设格局、器以载道与以境为尚；另一部分是对中国传统民居室内陈设设计理念在当代居室陈设设计中的应用作了较深层次的探讨，并提出了自己的见解，即每个时代对传统文化的继承都应该呈现出自己的特色，当代中式风格的居室陈设设计既要秉承传统民居室内陈设艺术的设计精髓，又要充分考虑当代审美观念、原则和方法的融入。21世纪，室内设计大力提倡人文关怀，具体到室内陈设艺术设计上，应该向生态化、个性化、舒适化和文化层面发展；吸收传统文化元素装饰当代居室空间，要有效地把握空间意境，使当代中式风格的居室陈设设计从简单、初级的&形似&上升到较高层次的&神似&，进而追求&形神兼备&的艺术效果。

His son or daughter that he has reared with loving care may prove ungrateful.

他的儿子或女儿，他饲养的关怀可能证明忘恩负义。

Seen from the perspective of tacit knowledge, it is also the process through which a learner reassembles one's tacit knowledge. The feeling is one most important aspect of life achievement in its ultimate meaning.

情感是成就生命教育终极意义上的一个重要方面，生命关怀视域下的语文教育，也就是让学生置身於各种感情波动的情境当中，藉由心灵碰撞中理解人生、感悟人生真谛。

But, this kind redeems from some kind of degree says is only one kind of posture, is difficult.

救赎人物是作者的一种主观的激情，流于对现实做道德的质疑，缺少了更深的思想洞察和终极关怀。

Besides providing extra income for the guides, this would give handicapped Beijingers a genuinely meaningful and valuable role in refashioning Beijing's image as a modern city with a heart.

这样做除了可为这些导游提供额外收入外，还可在将北京塑造为具有人文关怀的现代都市的过程中，让有残疾的北京人承担一个真正有意义、有价值的角色。

The beauty of woman is not in a facial mode, but the true beauty if a woman is refected in her soul, it is the caring that she lovingly gives, the passion that she shows.

女人的美丽不是表面的，应该是她的精神层面，是她的关怀，她的爱心以及她的热情。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。