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The Holy See leaves the decision to the individual Bishop who, having consulted his presbyterate, is better able to know the local situation and weigh up the consequences.

历史告诉我们,只有当迫切渴望维护自身信仰的完整性、不接受国家机构干涉教会切身生活时,牧者和信友们才这样做"(8.10);"在不违背不可放弃的信仰原则及教会共融的前提下"教会可以接受政权当局的认可:可是,"几乎经常地",有关人士被迫"要作出有违他们的天主教良知的表态、行为和承诺(7.8);圣座让个别主教来决定,因为主教在听取了其司铎们的意见后,能更好地了解当地的情况、衡量具体的选择。

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训,并携带该oblation从prothesis向祭坛,成为庄严的游行,但纲要的礼仪:群众的慕道者和他们的解雇;一长串;该照应开始改为"权利和正义",并中断由sanctus ;的话,机构; anamimnesis , epiklesis和supplication为所有种人在那个地方;海拔后面加上"与神圣的事情圣地";共融的分布式由主教和执事(执事有chalice );然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途,以及其次是在派生拜占庭

This path of reconciliation, furthermore, cannot be limited to the spiritual realm of prayer alone but must also be expressed through practical steps of effective ecclesial communion (exchange of experiences, sharing of pastoral projects, common initiatives, etc.).

此外,这修和的途径亦不能只局限于祈祷的灵修范围,而必须透过有效的教会共融的实际行动来表达(经验的交流、牧民计划的分享,共同的倡议等)。

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训,并携带该oblation从prothesis向祭坛,成为庄严的游行,但纲要的礼仪:群众的慕道者和他们的解雇;一长串;该照应开始改为&权利和正义&,并中断由sanctus ;的话,机构; anamimnesis , epiklesis和supplication为所有种人在那个地方;海拔后面加上&与神圣的事情圣地&;共融的分布式由主教和执事(执事有chalice );然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途,以及其次是在派生拜占庭

Why then doth Christ call the bread his body, and the cup his blood, or the new covenant in his blood; and Paul the "communion of the body and blood of Christ"?

那么,为何doth基督致电面包,他的身体,和美洲杯他的血液,或采用了新的盟约,在他的血液;和保罗的&共融的身体和血的基督&?

Why then doth Christ call the bread his body, and the cup his blood, or the new covenant in his blood; and Paul the "communion of the body and blood of Christ"?

那麼,为何doth基督致电面包,他的身体,和美洲杯他的血液,或采用了新的盟约,在他的血液;和保罗的&共融的身体和血的基督&?

Question 79. Why then doth Christ call the bread "his body", and the cup "his blood", or "the new covenant in his blood"; and Paul the "communion of body and blood of Christ"?

问题79 ,为什么那么doth基督致电面包&,他的身体&,并发表杯&他的血&,或&新的盟约,在他的血液&;和保罗的&共融的身体与血的基督&?

I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

我相信圣灵;神圣天主教教会的共融的圣人;免除罪孽;复活的身体和生命永恒的。

As it denied the merit of good works even in the regenerate, all those Catholic beliefs and ordinances which implied a Communion of Saints actively helping each other by prayer and self-sacrifice were flung aside.

因为它剥夺了优异的优秀作品,即使在再生,所有这些天主教的信仰和条例,这就意味着共融的圣人积极协助对方与祈祷和自我牺牲精神,分别是偏远的一边。

As it denied the merit of good works even in the regenerate, all those Catholic beliefs and ordinances which implied a Communion of Saints actively helping each other by prayer and self-sacrifice were flung aside.

因为它剥夺了优异的优秀作品,即使在再生,所有这些天主教的信仰和条例,这就意味著共融的圣人积极协助对方与祈祷和自我牺牲精神,分别是偏远的一边。

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