共融的

In its present form the list of approved Fathers comprises Cyprian, Gregory Nazianzen, Basil, Athanasius, Chrysostom, Theophilus, Hilary, Cyril of Alexandria, Ambrose, Augustine, Jerome, Prosper, Leo ("every iota" of the tome to Flavian is to be accepted under anathema), and "also the treatises of all orthodox Fathers, who deviated in nothing from the fellowship of the holy Roman Church, and were not separated from her faith and preaching, but were participators through the grace of God until the end of their life in her communion; also the decretal letters, which most blessed popes have given at various times when consulted by various Fathers, are to be received with veneration".

以其目前的形式名单核定父亲包括塞浦路斯，格雷戈里nazianzen ，罗勒， athanasius ，金口，西奥菲勒斯，希拉蕊，西里尔亚历山大，刘汉铨，奥古斯丁，杰罗姆，繁荣，利奥（"每一丝一毫"该托梅向弗拉维安是被接纳下诅咒），和"，也是论文的所有正统的父亲，谁背离了，在没有从团契的神圣罗马教会，并没有脱离她的信仰和说教，而是参与者通过谢天谢地，直至其生命，在她的共融；也是decretal封，其中大部分祝福教宗已在不同时候给予咨询时，各父亲，都将收到与敬仰的"。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

Although ignorant and wicked men receive the outward elements in this ordinance, yet they receive not the thing signified by it; but by their unworthy coming to it are guilty of the body and blood of the Lord, to their own damnation.Therefore all ignorant and ungodly persons, as they are unfit to enjoy communion with him, so are they unworthy of the Lord's table, and cannot, without great sin against Christ, while they remain such, partake of these holy mysteries, 1Co 11:27-29 2Co 6:14-16 or be admitted to it.

1Co 5：6，7，13 2Th 3：6，14，15 Mt 7：6 8 ）虽然愚昧和邪恶的男人接受向外分子在本条例中，但他们没有得到的东西，标志着它，但他们不但不配来，它是有罪的身体和血的主，以自己的全部damnation.therefore无知和ungodly人，因为他们是不适宜享受的共融与他，所以他们辜负主的表，并不能，但无大罪对基督了，而自己却仍然是这样的，参予这些神圣的奥秘， 1co 11：27-29 2co 6：14-16或予以承认。

Precursors of sulfates and alkali halides prepared in co-deposition process were mixed homogenously, annealed at high temperature and then formed CoO and NiO fibers, XRD, XPS, Raman and SEM were used to characterized the samples, the growth of these fibers might be a special LS mechanism: soluble precursors in molten salt decomposed gradually to form initial crystal nucleus and succeeding particles adhered to these nucleus and grew anisotropically in the special high temperature fluent medium, the higher decomposition temperature and solubility of the precursor are two key factors in this method, which are in favor of a longer growth process and result in larger sizes of the final metal oxides crystals.

以共沉淀方法生成硫酸盐与碱金属卤化物融盐的均匀混合前驱物，在高温下退火制备出了CoO和NiO的晶须，以XRD和XPS等对成份进行了分析，SEM分析了形貌特征，研究了不同前驱物热分解特性，认为本方法是一种简单的LS生长机制：可溶性前驱物于融盐中热分解后逐渐析出成核，后续的粒子附着在核上，在融盐环境下沿一定方向作准一维生长，其产物形貌之不同源于硫酸盐的高分解温度和在融盐中的可溶性，导致晶体生长过程中成核过程与生长过程竞争的结果对一般前驱物结果的偏移。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Documentation and reflection materials prepared by Cardinal Marc Ouellet, Archbishop of Quebec, points out that the Eucharist is God's precious gift to the world. This priceless gift cannot be replaced by today's common beliefs in materialism and individualism, because the holy Eucharist signifies the love given by God's only son, Jesus Christ. Hence, the holy Eucharist is the origin of the salvation, and is also the present from the holy Trinity. God specifically granted this gift of salvation to His people of the New Testament, so that we can unite with God under the Eucharistic sacrament and become one heart and one body.

由魁北克省主教MarcQuellet枢机所准备的圣体大会文件及反省题材中，清楚的指出：基督圣体是天主对世人的宝贵礼物，此份宝贵的礼物是不能被今日所普遍崇尚的物质主义及个人主义取而代之的，因为这至圣圣体是天父的独生子耶稣基督深爱世人的标记，所以圣体圣事就是救恩圣事的本身，更是天主圣三爱的流露的礼物，天主特别将此救恩的礼物赐予新约的天主子民，使我们在圣体圣事内达到共融，而成为一心一体。

I would like through meditations, the word and the practice of my whole life to reveal and preach the relationships of continuity that make of the cosmos in which we move an environment divinised by the Incarnation, divinising by communion, divinisable by our cooperation.

我愿意以默想和言语，以我整个生活的实践，来彰显和传达这种与我们活动的宇宙之间的持续性联系。我们生活的地方是一个被降生奥迹圣化的环境，具有由共融而来的圣化能力，是一个由我们的合作可以被圣化的地方。

Periodic spiritual activities are arranged to nourish the lectors and to flare up their love to the Word. With readings, meditations, reflections and prayers, one may develop one's character which would show from his/her activities, the essence of the love embedded in the Word. Thus the joy of salvation in Christ be enhanced in the community where this Church has been established.2130 Rodick Road, Markham, Ontario, Canada L6C 1S7

藉每两个月一次的聚会，以增强彼此间的沟通和共融；检讨不足之处以共勉，并透过按时举行的灵修活动，培养宣读员对圣言的内在情操，对圣言的热爱，藉著每天的个人读经，默想，反省及祈祷，得到圣言的滋润陶冶，且在行为生活上活出圣言的精神，好使基督救世的喜讯，能活现於此时此地教会所处的社群中。

On the other hand, it is beyond question that, owing to the determining influence of Origen and the Platonic philosophy, which, as is well known, attached but slight value to visible matter and the sensible phenomena of the world, Augustine did not refer what was properly real in the Blessed Sacrament to the Flesh of Christ, but transferred it to the quickening principle, ie to the effects produced by a worthy Communion.

在另一方面，这是毫无疑问的是，由於决定性的影响渊源和柏拉图哲学，其中，因为是众所周知的，但附加价值轻微，以有形此事，并有理智的现象世界，奥古斯丁没有提到什麼是恰当的实数，在圣体，以耶稣的身体，但它转移到加快原则，即所产生的效果由一个值得共融。

On the other hand, it is beyond question that, owing to the determining influence of Origen and the Platonic philosophy, which, as is well known, attached but slight value to visible matter and the sensible phenomena of the world, Augustine did not refer what was properly real in the Blessed Sacrament to the Flesh of Christ, but transferred it to the quickening principle, ie to the effects produced by a worthy Communion.

在另一方面，这是毫无疑问的是，由于决定性的影响渊源和柏拉图哲学，其中，因为是众所周知的，但附加价值轻微，以有形此事，并有理智的现象世界，奥古斯丁没有提到什么是恰当的实数，在圣体，以耶稣的身体，但它转移到加快原则，即所产生的效果由一个值得共融。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。