共产主义的

Then the article starting from the activity, which relates the person with exterior nature,namely the human society work practice, elaborates the nature which worked as the foundation of humanity labor,and the human could not leave it and are bringing it into line with the nature as the work essential factor of labor process; The realistic nature similarly also cannot leave human as persons work creation, and this is the question of two aspects.The thesis has analyzed the work and natural relations in the agricultural society and in modern industry society ,and obtains the conclusion that the different ecology values can form under the different production method. This article criticizes disassimilation work in the capitalist society not only causes the disassimilation relationship between the human, but also creats the disassimilation which human and nature related, and proposes the communism society not only is the society in which the contradictory exploitation between human and nature is solved, and the contradictory relation between human and nature is also solved.

的结论；其次从人与外部自然相联系起来的是活动，即人类社会劳动实践出发，论述了自然界作为人类劳动的基础，人类须臾离不开它，人是把自然界作为劳动的要素而纳入自己的劳动过程的；现实的自然界作为人的劳动创造同样也离不开人，这一个问题的两个方面，并分析了在农业社会中劳动与自然的关系和近现代工业社会中劳动与自然的关系，得出在不同的生产方式下会形成不同的生态价值观的结论，批判了资本主义社会的异化劳动不仅造成了人与人之间关系的异化，还造成了人与自然之间关系的异化，提出共产主义社会不仅是人与人之间对立矛盾的剥削与被剥削关系真正解决的社会，也是人与自然之间破坏与被破坏的矛盾关系真正解决的社会的论断。

The paper analyze it from these aspects: Firstly, in the communism, when the survival necessity and feast necessity are satisfied enough, the self-fulfillment necessity will become the most important necessity in people's life. The freedom labour is in the course of self-fulfilling. Secondly, the"truth""good"are united in the labour , which make it possess the nature of beauty. Thirdly, in the game, people disremember the outside bondage and enjoy the happiness and freedom. Compared with the game, the freedom labour has many same characters and is more fascinating. Finally, the labour and the people's development have many affinities: In primeval, the autonomic labour was corresponded with the people's"primordial enrichment". In private owned society, alienation labour was corresponed with the people's macrocephalic development. In the communism, the freedom labour will corresponded with the all-powerful development. The development of human history incline to the trend that history makes everyone develop all-powerfully, the freedom labor will be the final choice.

真正自由劳动所具有的特质，将使其成为人们生活的第一需要：(1)从需求的层次性看，在未来社会，当生存的需要和享受的需要得到满足之后，自我实现的需要将成为人们生活中最重要的需求，而真正自由的劳动就是自我实现的过程；(2)真正自由的劳动在于真、善在劳动中的统一，使得劳动具有美的性质；(3)在游戏中，人们忘却了外在的束缚，得到快乐和自由的体验；较之游戏，真正自由劳动具有诸多相同的性质，将更加引人入胜；(4)劳动和人的发展有着密切的关系：原始时代的自主劳动对应着人的发展的"原始的丰富"；私有制时期，劳动的异化对应着人的发展的畸形、片面；到了共产主义社会，自由劳动将对应着人的自由全面发展。

The paper analyze it from these aspects: Firstly, in the communism, when the survival necessity and feast necessity are satisfied enough, the self-fulfillment necessity will become the most important necessity in people's life. The freedom labour is in the course of self-fulfilling. Secondly, the"truth""good"are united in the labour , which make it possess the nature of beauty. Thirdly, in the game, people disremember the outside bondage and enjoy the happiness and freedom. Compared with the game, the freedom labour has many same characters and is more fascinating. Finally, the labour and the people's development have many affinities: In primeval, the autonomic labour was corresponded with the people's"primordial enrichment". In private owned society, alienation labour was corresponed with the people's macrocephalic development. In the communism, the freedom labour will corresponded with the all-powerful development. The development of human history incline to the trend that history makes everyone develop all-powerfully, the freedom labor will be the final choice.

真正自由劳动所具有的特质，将使其成为人们生活的第一需要：(1)从需求的层次性看，在未来社会，当生存的需要和享受的需要得到满足之后，自我实现的需要将成为人们生活中最重要的需求，而真正自由的劳动就是自我实现的过程；(2)真正自由的劳动在于真、善在劳动中的统一，使得劳动具有美的性质；(3)在游戏中，人们忘却了外在的束缚，得到快乐和自由的体验；较之游戏，真正自由劳动具有诸多相同的性质，将更加引人入胜；(4)劳动和人的发展有着密切的关系：原始时代的自主劳动对应着人的发展的&原始的丰富&；私有制时期，劳动的异化对应着人的发展的畸形、片面；到了共产主义社会，自由劳动将对应着人的自由全面发展。

Who at different times and the ratio of the extent of their selfishness is a great difference in the Sino-Japanese War, when the spirit of those who have great power, can the cause of communism and discard all What is possible, as long as his ideal is to achieve, but to pull peaceful time pulling people into the economic times, people's eyes only money, only the interest, because it is the people's basic living foundation and need, in order to meet their own interests, they can only have demonstrated self-serving, which is human, but still have to train people positive values.

谁是一个很大的差别中日战争时，那些谁精神有很大的权力，可以为共产主义事业，就放弃什么是可能的，只要在不同时间和他们的自私的程度比他理想是实现，但在小巷经济时代的和平时间拉人，人的眼睛只是金钱，只有利益，因为这是人民的基本生活的基础和需要，以满足自己的利益，他们只能证明自我服务，这是人类，但仍必须培养正面的价值观。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷