八的

The Noble Truth of The Path leading to the Cessation of Suffering: There is a Path our of Suffering - It is the 'Noble Eightfold Path'(or the 'Middle Path' because it avoids the two extremes of sensual pleasure and self-mortification), that leads to the Cessation of Suffering.

引领停止苦楚的高贵真理：有一条停止我们的苦楚的道路——这就是"八重道路"（八正道，或者是"中间的道路"，因为它避免了纵欲和禁欲两个极端），这引向了苦楚的停止。

They are the coolest people in the world, doing the coolest thing. when they come at supersonic speed and pass by before you get that amazing sound from the thundering blast, it is so bloody cool.

以前总认为自己只能记得过去两三年的事情，今年突然意识到，随着年龄的增长， 8年前的事情居然也可以在脑海里变得很清晰，八年前的你，八年前的我，居然是那么清晰。

Compared to prior art, the method effectively resolves disadvantage that polymer, which is generated by tetracarbon octafluoride, on side wall of the welding pad is more and not easy to be cleaned, reduces polymer generation on side wall of the welding pad by reducing concentration of the tetracarbon octafluoride and correspondingly adding carbon tetrafluoride.

与现有技术相比，本发明有效解决了由于八氟化四碳产生的聚合物较多而造成焊垫侧壁的聚合物不易被清洗的缺点，在不影响刻蚀效果的前提下适量降低八氟化四碳的浓度，而对应加入四氟化碳，有效减少在焊垫侧壁生成的聚合物，该聚合物更容易在后续清洗制程中清洗干净。

Abody and mind ambiguity , the author analyzes the reasons and understands the situations￡For the opportunity of the general secretary "eight glory eight shames", from teachers troop's construction, student's Initiative display, education cont...

以胡锦涛总书记的&八荣八耻&为契机，试从师资队伍的建设、学生主体性的发挥、教育内容的创新和教育的形式的改革等几个方面，浅析如何树立社会主义荣辱观、创建和谐校园环境。

Around the Fire Festival in summer 2002, Jjymu Alur, on behalf of the family, presented a total of 17 of these objects to the collections of the Liangshan Yi Museum of Slave Society in Xichang, and became an extraordinary curator trainee of that museum.

吉木阿龙，男，彝族，雷波县八寨乡牛龙村人，世传毕摩，从小跟随父亲吉木特阔学毕，熟读经书，有世承家学的文献知识。2001年8月，其父将家里保存和秘传的一批具有较高研究和收藏价值的传世彝族甲骨、简牍、皮书等古籍文物公布于众；2001年9月送到在云南省昆明市召开的川、滇、黔、桂四省区彝文古籍第八次协作会上展示；2002年火把节之际，吉木阿龙代表全家将这批祖传的古代彝文实物共计17件，郑重地捐赠给了凉山彝族奴隶社会历史博物馆收藏，自己也成为该馆破格录用的一名博物馆实习研究馆员。

From the late fifties, the Chinese every year census, which statistics are basically accurate, to the Cultural Revolution, when China's population is nearly 800 million, if the Great Leap Forward, when China is really the people's communes to "go out no see, Avicennia shield plains "with it, then at that time China's 800 million population is out fall in. Where?

从五十年代後期开始，中国每年都有人口统计，这统计基本上是准确的，到文革时中国的人口已近八亿，如果大跃进、人民公社时的中国真是到了「出门无所见，白骨蔽平原」的程度，那么当时中国的八亿人口是从哪里钻出来的？

Benedict, which eventually numbered on hundred and eighty houses, ie all in France except those of the Cluniac congregation.

法国的寺庙已经接受了改革的圣瓦纳是在1621年形成了一个单独的名字命名的众圣莫尔的门徒圣本笃，最终上编号一百八十八家，即所有在法国除外的Cluniac众。

The eighteenth century is a transitional period during the development course of the human society, it tore the mysterious veil of the God—the heaven deity, meanwhile, it pushed the kingship—the terrestrial deity onto the guillotine, which is the turn of the transposal between the human being and the deity, and is the watershed of the time.

十八世纪是人类社会发展过程中的一个转折期，十八世纪在撕掉天上之神——上帝的神秘面纱的同时，又将人间之神——王权推上了断头台，是人神移位的转折点，是时代的分水岭。

Keep that birthday party that eighteen-year-old birthday schoolmate that day holds for me in memory, that is really that one is pleasantly surprised Oh 1 contours of the face thinking that shining eighteen candles have illuminated more than ten Zhang youth, the utterance thinking that I am wished happiness to is surrounding, my heart seems to bathe in gentle Pori in friendly sentiment , be like that calm , like that transparent limpid.

还记得┼八岁生日那天同学为我举行的那个生日宴会，那真是一个惊喜啊1当十八根明晃晃的蜡烛照亮了十几张青春的面庞，当我被祝福的话语包围着，我的心好像沐浴在友情的柔波里，是那样坦然，那样澄澈。

Keep that birthday party that eighteen-year-old birthday schoolmate that day holds for me in memory, that is really that one is pleasantly surprised Oh 1 contours of the face thinking that shining eighteen candles have illuminated more than ten Zhang youth, the utterance thinking that I am wished happiness to is surrounding, my heart seems to bathe in gentle Pori in friendly sentiment , be like that calm , like that transparent limpid.

还记得十八岁生日那天同学为我举行的那个生日宴会，那真是一个惊喜啊1当十八根明晃晃的蜡烛照亮了十几张青春的面庞，当我被祝福的话语包围着，我的心好像沐浴在友情的柔波里，是那样坦然，那样澄澈。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。