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With the distinction between "internationalization" and "globalization" as a referential test, it can be said that advocates against "globalization of law" and the "hyperglobalizers" among researchers with a positive attitude towards it are actually in the same level of "legal monists" related to "denationalization"; the difference between the two groups of scholars lies in the fact that the former hold a monist view of state law while the latter that of non-state law.

以"国际化"与"全球化"的区分为参照性判准,可以发现,"反法律全球化"论者与对"法律全球化"持肯定态度中的"唯法律全球化"论者其实都处在同"去国家化"相关的"法律一元论"这一层面上,只不过前者主张的是"国家法律一元论",而后者主张的是"非国家法律一元论"。

There is no systematic connection between globalization and the free market. It is no more essentially friendly to liberal capitalism than to central planning or East Asian dirigisme. Driven by technological changes that occur in many regimes, the process of globalization is more powerful than any of them. This is a truth that Friedman—as an avowed technological determinist—should accept readily enough. If he does not, it is because it shows how baseless are the utopian hopes he attaches to a process that abounds in conflicts and contradictions.

全球化和自由市场之间没有系统的关联,全球化与自由资本主义的关系并不比与中央计划经济和亚洲政府干预体制更亲密,由技术驱动而发生在很多制度里的全球化进程比任何制度更加强有力,作为一个公开宣称的技术决定论者的弗里德曼对此应该欣然接受,如果他不接受,那是因为这一观点表明,他的乌托邦理想纯属荒谬,他的乌托邦理想所依附的全球化进程充满冲突和矛盾。

Before the industrial revolution, is the stage of embryogeny; from the end of 18~ century to the end of the Second World War, the stage of formation; and from the 1960s to present, the stage of profound expansion.

迄今为止,文化全球化的发展可大体分为三个阶段:从14世纪中叶到18世纪末期即工业革命之前是文化全球化的萌芽阶段;从18世纪末期的工业革命到第二次世界大战结束是文化全球化的形成阶段;20世纪60年代至今是文化全球化的深入发展阶段。

As they develop both domestic and foreign markets, Disney and other huge media corporate entities keep amalgamating and integrating various media companies. In the globalization process, they do have been taught hard lessons such as Euro Disney, and then effective adjustments were made according to the lessons.

在开拓国内和国际市场的进程中,迪士尼们不断兼并、整合,在全球化策略上走过弯路,并随之作出了调整,总结出了"全球化就要当地化","全球化思考,全球化行动"的策略。

But in fact, economic globalization, on the one hand, in the process of promoting the global expansion of economic activities, has developed a market without boundaries and a global production network, revealed the inapplicability of the current international economic order and whetted the appetite for the liberalization of trade and investment.

究其实,经济全球化一方面在推进经济活动的全球性扩张的过程中,开发出了无疆界的市场和全球化的生产网络,暴露了现行国际经济秩序的不适应性,增强了对贸易和投资自由化和经济管理全球化的渴求;另一方面经济全球化更加凸现了独立民族国家作为参与全球经济活动的主体身份的重要性和现实性,因为经济全球化并非完全自发的或盲目地形成的,更多地表现为民族国家之间的在发展经济问题上的相互承诺,而不是分散自由的民间经济往来。

Technique development, basic facilities improvement and cost decline make "globalization" communication possible. 4. Globalization of communication technique aggravates the "unfairness" of international communication and leads to its different layers, classes and unbalanced distribution. 5. The end of "cold war" deconstructs the opposite between the East and the West, but not ends the difference between the South and the North and the "civilization conflict". 6. The population redistribution makes the traditional nations and countries in the relevant areas unstable and influences the original national cultural identity. 7."Globalization" communication deepens the alertness of national elite intellectuals, which makes them strengthen their sense of mission to keep and guard the spiritual home of national traditional culture (including traditional belief, value, cultural pattern and so on) that will be possibly subverted and maliciously remade. 8. The combination of "direction" and "strategy", or the speciousness makes big trans-national media corporations sweep away all obstacles and occupy the markets in the developing countries, in which have appeared the phenomenon of "narrations of traditional cultures tending to similarities". 9."Global village": myth or reality? 10. The difference of culture and ideology often causes the different understanding and value judgement to the contents of trans-national communication.

第一部分将中国国家电视文化安全问题放到"全球化"的大背景中加以考量,分别从以下18个维度展开论述:1、全球化语境与我们的抉择;2、与"全球化"同样历史悠久的"国际传播";3、技术的进步和相关基础设施的广泛建立并不断完善以及使用成本的持续下降,使得"全球化"传播成了可能;4、传播技术的全球化,加剧了国际传播的"不平等",导致了国际传播的层级性和不均衡分布;5、"冷战"的终结解构了东西对立,但却并未终结南北差异和"文明的冲突";6、人口的重新分布使得相关区域的传统意义上的民族国家面临潜在的不稳定,并有可能影响到原来各个国家已经定型的民族文化认同;7、"全球化"传播加深了民族国家精英知识分子的戒心,"守望民族传统文化的精神家园"的使命感使得他们开始关注核心的"传统文化"(具体包括传统的信仰、价值观、文化模式等)的有可能被颠覆或被恶意改造;8、"方向"与"策略"的有机结合,使得大型跨国传媒公司所向披靡,在发展中国家屡屡得手,很多国家出现了"祖母的同质化"现象;9、"地球村":神话还是现实?

Globalization and the Clash of Value English Summary The paper has discussed conflict of value and produced springhead in Globalization from essential, cause of formation and development trend.

中文摘要:本文从全球化的实质、全球化的成因、全球化的发展趋势以及人们对全球化的态度等角度出发,探讨全球化过程中的价值冲突及其产生根源。

The paper discusses on the unlikeness of economy globalization and culture globalization from the definition of the economy globalization and the characteristics of the culture,however,the law culture will be multiplied for the differences of nations on the background of the economy globalization.

本文从经济全球化的定义和文化的特性研究入手,论述了经济全球化并不等于文化的全球化,由于各民族、国家的特异性,势必会形成经济全球化背景下的法文化的多元化;同时,由于各民族、国家间的同一性,尤其是在经济全球化这个大背景下,又使各种不同的法文化的交流与相互吸收成为可能。

The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.

本文在经济全球化的基础上,分析了经济交往过程中的文化全球化以及文化交往,阐释了文化交往的过程中,不同的文化由始初的相互冲突、对立、差异到相互理解、接受、直至达到认同的发展过程,论述了文化认同与文化趋同两种不同的文化现象之间的相互关系,叙述了在经济全球化、文化全球化时期人们的文化认同的心路,以及文化认同中的种种文化现象,详细地梳理了文化认同的历史演变,阐述了文化民族主义的文化认同、强势文化认同以及全盘西化的文化认同学说,比较客观地评价了西方文化在现代社会发展中的现实作用,同时也比较客观地分析了全球化时期由于解构主义兴起而出现的几个关于文化认同的其他声音,提醒人们要从本国实际出发,认清自己民族文化的历史优势与不足,既不要自恋,也不要自卑。

The writer think: Globalization offers non-governmental organizations more and more power, the result of which is the fact that some leading powers and leading power groups take control of these organizations to interfere in the sovereignty of other countries. So, from the above, we can observe the impacts upon the political stability in China. Second, during the process of China"s melting into globalization, the sharp competition between foreign enterprises and native ones is inevitable. Weshould not be overoptimistic to the relative employment increase brought byinglobalization. Third, the western developed powers headed by US strengthen their exploitation upon developing countries by means of economic globalization, it cause and aggravate world economic development disequilibrium, wealth is distributed unfairly among countries, the social environment of Chinese economic development have been worsened, the "common rich of goal is not realization.

认为:全球化使得非政府组织的作用越来越大,某些大国和大国集团从本国利益出发,操纵非政府组织对别国实行超国家干预,妨碍民族国家主权的行使,这种趋势对中国社会的政治稳定构成冲击;中国融入全球化的过程,也是外资企业与民族企业激烈竞争的过程,国际市场的变量使我们对融入全球化给中国带来的就业增长,不能盲目乐观;以美国为首的西方发达国家借助经济全球化,加强剥削和掠夺,导致和加剧了世界经济发展的进一步不平衡,财富分配严重不公,恶化了中国经济发展的社会环境,影响了&共同富裕&目标的实现;中国优秀人才的大量外流,使21世纪中国的高科技生产力面临挑战;环境退化与全球化同步,将使我国国家生态安全面临威胁;文化信息全球共享,东西方文化冲突使中国特色的社会主义文化建设面临霸权主义的冲击。

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